May 2018: Sometimes Losing Focus is Necessary (and Plans for June!)

Not all plans are realized, and that’s okay. Especially given that May was considerably tumultuous for multiple reasons. For one, I needed to go into overdrive concerning “Kaverini: Nuuk Adventures” as well as the fact that I found myself more often without the motivation to rehearse languages and doubted myself more than I usually do.

That said, any variety of victory is to be celebrated. I devoted the first third of this month to Rotuman, a minority languages of Fiji, and it was very difficult for me to make recordings due to the fact that sometimes making a simple sentence took ten minutes that I had to cross-check from several sources. (THIS is what it is like learning a minority language with extremely few resources, this warrants its own post).

There is a new website devoted to Rotuman and I may glance at it at some point in the near future or even devote videos to it.

In addition to that, I got sidetracked a bit too often in May. Kiribati for the beginning, Hawaiian in the middle, and above all I had Fijian hogging almost all of my time to the detriment of any new “acquired” languages.

What’s more, rehearsing languages like Spanish and German feels like a dull chore (and Jewish and Nordic Languages, well, I sort of have to in order to continue teaching and so that really renews my motivation. I make no secret of the fact that I “don’t love popular languages any more than I have to”, although maybe the Jared of the future will be different in this respect).

May was a tornado for way too many reasons to count, and I got sidetracked and I did make a lot of new videos or new blogposts and that’s okay.

But this really enables me to clearly define my goals for June:

For one, I’ve decided to priority for the REST OF THIS YEAR one of my prominent heritage languages, Hungarian. 30 Minutes a day, every day (excluding emergencies, illnesses, travel, etc). If I don’t, I delete my blog. I may miss one day if I make up the minutes the previous day.

I’ll also let on the fact that it is my intention in the more distant future to raise my children multilingually (ideally in English / Spanish / Hebrew and two heritage languages from both my side and my spouse’s side). That’s a topic I’m not qualified to speak about quite yet.

For June, in addition to 30 minutes of Hungarian every day I’ll most likely choose to focus on a Southeast Asian Language (given that my Fijian is probably good enough to join the ranks of my conversationally fluent languages). The likely candidates are Lao and Khmer, the less likely candidates are Burmese and even Thai (which would be close enough to Lao to not be stressful, I can understand a significant amount of some of the Disney Animated Films dubbed in Thai because of my Lao studies). Vietnamese, while I like it, would probably be too stressful at this point, not withstanding my promise of no new languages for this year (I did study Thai previously, even with an exchange teacher, so I can re-activate it if necessary but it seems unlikely now that I’ll do so).

The biggest challenge for me right now is not only maintenance but also learning to believe my good fortune. Thanks to some unsavory encounters online I’ve actually learned to lie about my language skills–by downsizing them or claiming I speak fewer than I actually do. This is true even in person.

I also feel right around the time that there are certain languages that I “don’t feel the spark with” anymore, and I may have to drop some accordingly. I’ve noticed this happens right around the time that the seasons change.

In addition to this, I think I do need to devote at least ten minutes (if not thirty) to each of my fluent languages every week. Ones I teach are exempt from this (given that the classes count towards this quorum). This will almost certainly be time spent in public transport or waiting for it rather than anywhere else.

Here I am in Milwaukee at my grandmother’s house, bidding you greetings and wishes for success. Now I’m going to ponder as to which Southeast Asian Language I like the best. 🙂

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How to Start Learning Lao: Resources and Things to Know

The final day of Pi Mai Lao (ປີໃຫມ່ລາວ or Lao New Year) is also upon us! It is also referred to as “Songkran”, which is essentially the same as the Thai New Year (which also uses the latter term). Thingyan (the Burmese New Year) and Songkran actually have a shared root from Sanskrit (saṁkrānti, which the is a word indicating the transit of the sun from Pisces to Aries).  Oh, and the Cambodians have the same thing too: Choul Chnam Thmey (Enter New Year).

It’s as good as an opportunity as any for you to begin your Lao Journey so let’s get you started!

First off, you should realize that Lao and Thai are siblings. But given that Thailand had the luxury of being the only country in the neighborhood that wasn’t colonized (something which it probably owes for its standing in the world today as one of the most popular tourist destinations in the world), you could imagine that it has some differences to Laos. Laos was not only colonized by the French but also has the distinction of being human history’s most bombed country (thanks to Henry Kissinger). Then the Communists took over, changed the flag, many aspects of local culture and, of course, the language.

For those of you who read my article on Yiddish a while back, I mentioned Soviet Yiddish, which changed the orthography of the Yiddish language in a significant manner. Yiddish has words of Hebrew and Aramaic origin but unlike words of European origin in Yiddish they are NOT spelled phonetically, instead being spelled the way they are in Hebrew or Aramaic (which has the vowels as unwritten marks UNDER the words rather than doing what Yiddish does – incorporating various letters as vowel sounds as stand-ins for English letters like a, e, i, o and u). The Soviet changed that system—in which even names for JEWISH HOLIDAYS were spelled phonetically.

There are some theories as to why this choice was made, and the two prominent ones are (1) to detach religious significance from Yiddish and (2) to make it more accessible to learners (and let me tell you, the “having to memorize the pronunciation of each Hebrew-origin word In Yiddish” DOES trip up a LOT of my students).

Now Thai and Lao both have loan words from other languages, most notably Pali (which is an Indo-European Language in which the holy scriptures of Theravada Buddhism are written). But in Lao the same thing happened as with Soviet Yiddish. In Thai, the Pali loan words’ pronunciations don’t always match their written form. The Lao Communist authorities changed that, so that Lao is a “what you see is what you read” variety of language.

To give you an example of a Pali loan word in Lao, the Pathet Lao (the communist faction that took over after the 1975 civil war) is related to the word “Pradesh” which is present in…the names of several states of India! (You see? Pathet? Pradesh?) Now you have an idea!

Laos probably has the reputation along with Myanmar of being the “least touristy” of the Southeast Asian countries, and that’s precisely why it has its appeal.

Laotian expatriate / immigrant communities exist in many areas of the world, especially on the West Coast of the United States (I’ve heard that California does have a need for Lao interpreters).

Also keep in mind that Laotian -> citizen of Laos, as opposed to Lao -> refers to an ethnicity.

Some resources I’ve used to learn Lao (even though I’m not fluent yet), would include some of the following:

The Lonely Planet Book is very good, if it does have a flaw it may be the fact that it is meant for quick usage rather than being too suitable towards in-depth learners. That said, the glossary is EXTREMELY helpful, the tones and the concept of consonant tiers is explained, not also to mention many aspects of local cultures and, very importantly, when Western cultures can clash with Lao ones and how to be aware of and prepare for that.

Very suitable towards getting people to talk as QUICKLY as possible, the various books of the Live Lingua Project are also useful as well. Some people may consider the fact that the Lao alphabet is seldom used in these books as a bit of a flaw (by contrast, the Lonely Planet book and the Seasite NIU Website use the characters with transliteration as often as possible, except with the literature portions).

The books are DEEP and are supposed to get people who work for the Foreign Service or the Peace Corps to get using the language AS QUICKLY AS THEY CAN. So if that’s you, even if you don’t work with these organizations, those books are for you.

Seasite NIU (http://www.seasite.niu.edu/lao/) is also very helpful complete with dialogues and tone resources and other fun things that you can engage with. Did I mention that everything comes with FULL AUDIO?

I also used that website in my own Lao Learning Series, which you can see here:

 

Also if you’re a Lao native speaker, feel free to provide feedback to my 30 Days of Lao Challenge from this past November (for non-Lao speakers or understanders, turn on CC):

Have YOU learn Lao? How about both Lao and Thai? How close are they in your opinion? How have your experiences learning or using Lao in Laos or elsewhere in the world been? Let us know in the comments!

Why YouTube Demonetizing Small Creators is a VERY Bad Idea (and Morally Wrong)

This post is not about language learning, but given that this topic does affect me and many others in the community, this needs to be said.

Last month YouTube announced that any channel that did not acquire BOTH 1,000 subscribers or more and 4,000 hours of watch time in the past year will be demonetized and ineligible to receive ad revenue.

Even if I weren’t affected by this, I believe that this choice is not only harmful but also yes, you read the title correctly, morally wrong.

Before having to have you read several lines of text to find out exactly what is so “morally wrong” about it, I’ll spell it out right now with the following reasons:

 

  • One of YouTube’s reasons for having done this was the fact that most of the channels getting demonetized made fewer than $100 a month. Again, this is a case of ignoring the reality in other areas of the world.

In a poorer community (such as in a developing country), even something like a handful of cents could be the difference between being able to support oneself and having to surrender oneself to life in the army to make ends meet. (Places with features of military rule in place, not also to mention the United States, whose plutocrats increasingly want to make it to become more like a developing country, create poverty so as to drive people “into the system” in desperation. I’ve seen this in many places).

What may be an insignificant amount of money to those who work at YouTube or Google would actually be life-changing in a place like Southeast Asia where currencies can be very weak and prices low by Western standards.

You may not believe me, but even in Myanmar that had what I described as “tear-inducing poverty” (imagine a Buddhist temple in Bagan filled with homeless people with makeshift sleeping bags), a lot of people have smartphones and actively use them. A lot of these people are active on YouTube and some of them are my subscribers who have helped me learn Burmese. They were eligible for the Partner Program with 10,000 views on their channel or more under the old rules, but YouTube’s heartless decision has cut off yet another potential source of income, which may be small by their standards but not by others. Keep in mind that a very big water bottle can be acquired in a place like rural Myanmar for the equivalent of 25-50 cents, if not LESS.

I don’t need a professor to tell me that American corporations don’t really care about the rest of the world or the cultures or people in it unless it is useful for raking in more profit. YouTube has just proved what I already know.

And another moral problem is…

 

  • The 4,000 hour limit not only de-incentivizes animators but also people from small linguistic communities.

Under the 10,000 views quota, channels from smaller countries in the developing world, some of which are very homemade indeed but still charming, could have met the requirements. But if your channel is primarily in Nauruan and you need 240,000 minutes of view time to get monetized, that may be nigh INSURMOUNTABLE given how few people in the world have any knowledge of that language at all.

It seems that even many channels in Scandinavian Languages may sometimes have trouble meeting the 240,000 minutes of view time quota (even though I know many of them that are “safe” under the new rules).

Choice of language or choice of genre shouldn’t be favored in this process or, at least, be taken into account. There’s no way you can judge that Nauruan YouTuber and one who primarily uses English (like myself) to the same standard of viewership or subscribers. It isn’t fair (but capitalism never really wasn’t about fairness anyway).

The new rules may drive people to make channels in global languages for the sake of meeting that time. Again, this is a decision that is morally harmful because it de-incentivizes usage of smaller languages that ALREADY are facing mass extinction.

 

  • I suspect that YouTube’s decision has virtually nothing to do with helping smaller creators or even “weeding out bad actors” at all. I suspect that it is just a pretense for furthering a system in which profits keep on coming in to those at the top, which is the end goal of unfettered capitalism.

Logan Paul, who some believe was responsible for this to begin with, has virtually created a diplomatic incident, if not a series of them, with the “suicide forest” video (not also to mention other incidents of animal cruelty and cultural insensitivity).

Temporary demonetization and being removed from Google Preferred isn’t a suitable enough punishment.

If YouTube were really serious about weeding out bad actors, he should have been permanently knocked off the platform with no hope of returning. But given that his presence on the website is too profitable for them, it won’t happen.

But in this internet world, like in many other areas of the globe, the rules don’t really apply to the powerful, very rich or famous. That’s the message that YouTube has effectively delivered. It’s the one that has been delivered time and time again, especially in the United States. Namely, only the biggest and the best and most powerful matter, and fuck the rest of the world.

 

YouTube, I doubt you’ll come to read this, but please consider the consequences of your actions and the inequality you may be furthering. You say you care about small creators but your actions speak otherwise. Not also to mention the fact that other possible competition may be capitalizing on your decision to do this, causing a mass exodus that may, in fact, give you a new competitor you never thought coming. (One rule I’ve learned as a business dealer myself is to never make openings for your opponents and that’s PRECISELY what you’ve done with these new rules.)  You may be big, but even in today’s world there is no company too big to not be challenged.

You’ve created a great service for me and have brought many glimpses of the world to me. You have a choice now. You can either continue to serve all of us, or the very few at the top for the sake of profit. But you cannot and WILL NOT do both. With this decision you’ve clearly chosen the latter, which is not only a blot on your conscience in making your space more like Cable Television (which has dealt away with the presence of ordinary people for the sake of profit), but a decision that may also be bad, if not fatal, from a business perspective.

 

I know I’m on the right side of history. But can you say that? And better yet, can your actions demonstrate that? I’ll be waiting.

 

ei kay

 

DISCLAIMER: I would be writing this article anyway even if I weren’t affected by the new rules. Even if I had 100,000,000 subscribers I would still write it. There are some issues brought up in this article that no one else has ever addressed and I thought it would be important for me to write about here. Feel free to let me know your thoughts in the comments!

Why Learn Rarer Languages?

A lot of people with whom I have interacted online wonder why I devote time to rarer languages rather than the big languages of the UN.

It’s interesting to ponder because now matter how I think about it, learning rarer languages is a move that isn’t only justified but a possible moral imperative.

Allow me to explain:
(1) Rarer languages are usually spoken in marginalized areas. This enables you to see narratives that are more readily hidden when you only know powerful languages, in which corporate interest tends to dominate.

When I use languages like Spanish or even Swedish online, it’s clear that a lot of what I read is stuck to a capitalistic system, one that secretly (and sometimes not so secretly) revels in destruction of the planet and the enrichment of a handful of people on it.
Even in places where social democracy is present and higher degrees of equality, there is an underlying complicity in a system in which entire countries and cultures are being destabilized and destroyed.

These countries and cultures speak languages that people barely learn, and by learning these languages you bring their stories of injustice to light.

“The oppressed are always on the same side” (so I remember from a play called “The Irish Hebrew Lesson”, that featured Irish AND Yiddish [both endangered languages]).

By learning to identify with places that may be weaker economically because of imperialist meddling, you’ll be a better human and be more conscious about the destructive patterns that the system so desperate tries to hide or to get people to not think about.

(2) Rarer languages will get you red carpet treatment more easily.

Its interesting that even for a language like Danish in which the Wikitravel page explicitly discourages people from using the local language (saying you’ll “get no points” for learning it), I HAVE gotten red carpet treatment (granted, it’s because I’m fluent rather than dabbling a few words, so there’s that to offer).

Truth is, the rarer the language you learn, and the fewer people from your demographic learning it (e.g. white Jewish guys like me usually don’t learn Burmese), the more “favors” you’ll get. Free drinks. Contact information. Invitations to parties. VALIDATION.

It’s a pity that this remains a well-established secret because most people are convinced by “the system” that learning rarer languages isn’t worth it. Again, this is another diversion tactic designed to get people to ignore the areas of the world being harmed the most by contemporary capitalism.

(And it is interesting because Arabic dialects are somehow deems “useless” despite the fact that, y’know, it’s what people actually SPEAK. Modern Standard Arabic is the language of officialdom and it has its place, but the informal varieties most people never, EVER try to learn. Well I’ll be going forward with Sudanese Arabic later this year. Very well, that means more honor for me!)

(3) When you speak a rarer language, the ability to stand out among its learners is higher.

A lot of people have reached very high levels of languages like Spanish. There’s no denying that and it is an accomplishment. But because of that, you will have to be AMONG THE BEST of L2 Spanish speakers to stand out.

Meanwhile, with Finnish and Hungarian I was already standing out even when I WASN’T FLUENT. And when I, visibly non-Asian that I am, used Burmese in public in restaurants in Mandalay and Yangon, tourists STARED at me in amazement.

A word of caution: hanging on your laurels too much and / or taking the praise too seriously (even when it isn’t deserved) means that you MAY lose the motivation to improve!

 

(4) You may get untouched cultural masterpieces and influences that will stand out and make you stand out in turn.

A lot of people may be influenced by the artwork, music or culture of Western Europe or the United States, but I looked elsewhere in the world for deep inspiration and I found it in the museums of Nuuk and in the Oceania wing of the Metropolitan Museum of Art.

I found it on Pan-Oceanic music YouTube channels and in the music collections of the North Atlantic. In Melanesia, Greenland, Iceland, Southeast Asia, Polynesia and in the songs of my ancestors. And WAY too many other places.

The art you consume becomes a part of who you are.

Venture into art that a lot of your circle doesn’t know about, and your intrigue will EXPLODE.

(5) Those Who Think Different Have Every Imaginable Advantage

If you’re in a place like the United States, you live in a world in which conformity is the path of least resistance and a lot of people believe EVERYTHING they hear on mass media.

By doing something different, you’re emboldened to become a hero, to become a peacemaker, and to go in while myriads of people are thinking “why bother?” or “who cares?”

The conformity and the dumbing down, as things stand, is on route to continue…

…unless, maybe, YOU will be the hero to stem it back. And only those who think differently will have the courage to stand up to the system that has hurt so many. Could it be YOU?

Dysgu Cymraeg

Welsh dragon versus yours truly.

NOTE: PLEASE don’t interpret this as discouragement from wanting to learn popular languages at all, if that’s what you want! I wrote this article because a lot of people wondered “why” I focused on languages like Greenlandic, Lao, Fijian and Gilbertese for months at a time. This is why. And I hope that it will inspire you to chase your language dreams, whether they be with global languages or ones that are significantly smaller.
Onward!

All About the Burmese Language

My first Independence-Day Related post of 2018! (Well, discounting the shout-out to Slovakia I gave on New Year’s Day). Today is Burmese Independence Day and I thought it would be a good occasion to write about the language.

A year ago at around this time my parents were floating the idea of visiting Myanmar (Burma) after isolationist policies were relaxed. Interestingly they weren’t the only ones thinking this way—Sammy Samuels of “Myanmar Shalom”, a Jewish-Burmese Tourist Agency (YES, there are Burmese Jews, both in the country proper and abroad, and I’ve met BOTH!) described it as a “gold rush” when we met for the first time in May.

In a mall in Yangon that looked fancier beyond most malls in America, there were photographs of the country’s many minorities with captions about their lifestyles in Burmese and in English. My father told me that the underlying implication was that the wave of investors from China, the West and Myanmar’s immediate neighbors such as India and Thailand would threaten many aspects of local culture that remained unchanged during the years of military dictatorship.

Myanmar’s internal politics are labyrinthine and the ethnic diversity found in the country is similar to the situation that was present in the Americas before European colonization happened. (Fun Fact: Europe is the least linguistically diverse continent!)

It’s been more than half a year since I took off from Yangon and since then I’ve kept up my studies of Burmese on-and-off. It has proved to be one of the most difficult languages I have encountered by virtue of the fact that it is…different. (And Lao, for many reasons, I found significantly easier both to learn and to understand).

Here are some videos that I made about Burmese and my journey learning it last month. Sadly due to some circumstances I wasn’t able to complete the Eurolinguiste 30-Day Challenge but I’m glad I did what I did:

In any case, I turned to Polyglot Polls for potential topics to write about, and I got some topics that I’m not too qualified to write about, such as:

  • Burmese street slang
  • Tai-Kadai loan words in Burmese
  • Mon-Khmer loan words in Burmese

 

IF YOU KNOW about any of these topics in any capacity, PLEASE let me know about them in the comments.

One thing I really have noticed was the fact that, much like with languages like Yiddish, Uyghur and Tajik, Burmese takes a lot of words from a religious language, in the case, Pali, the language of Theravada Buddhism’s scriptures.

Burmese native words are one syllable each, and so expressions that have more than one syllable are usually of foreign origin. It goes without saying that words like “telephone” and “Internet” are detectable English loan words, as well as many names for countries and nationalities.

But one of the first things I had to learn in Burmese (as SOON as my visa got approved), was how to ask for only vegetarian food and the word that is used is သက်သတ်လွတ် (θɛʔ.θæʔ.luʔ). There were also some other things that pointed to foreign influence that was Indo-European but clearly not European, like the fact that the word for “name” is နာမည် (næɴmɛ), which is very similar to the English word “name” (it’s a Pali word.

Interestingly I notice that the patterns for liturgical-language loan words throughout the world are quite similar (and my observations tell me that they tend to skew towards nouns and higher registers of language).

But, here are some things you need to know about Burmese, whether you may be starting to learn it or want to learn a little bit or just want to read a list of facts:

  • No grammatical gender.

 

  • You put words at the end of a sentence in order to indicate what tense it is:

 

Tense Markers DONE

These will also be DIFFERENT depending on how formal (or not) the text (or spoken word) is. On inscriptions you’ll usually see formal variants. In phrasebooks, you’ll see informal.

 

 

  • Men and women will speak differently. My first day in Mandalay I went to a bank with my father and the servicewomen opened the door and told me “mingalaba SHIN” (the “shin” at the end is a “polite particle” used by women. For those unaware: it really doesn’t have a meaning, a bit like adding “sir” or “ma’am” at the end of sentences in English. I, as a man, would say “mingalaba khimya” (using a different polite particle). Also! Polite versions of “I” will be gendered as well. ကျွန်တော် (ʨənɔ) for men and ကျွန်မ (ʨəmá) for women.

 

 

  • You will also use classifier words as well. To say “I want coffee + 4” you would say “I want four cups of coffee”. To say “I want paper + 3” you would say “I want three sheets of paper”.

 

Here are some classifier words:

Category Words DONE

  • You can usually omit the subject of the sentence if it is implied. I remember one time I was talking to a Burmese taxi driver about Burmese music and I mentioned Chan Chan (described a musician who made her career off women’s broken hearts, in a sense). He said “very beautiful”, leaving it unclear as to whether it was the music OR the singer that he was talking about. Expect this commonly.

 

  • The tones are probably the trickiest out of any tonal language that I’ve encountered (with Mandarin probably having the easiest system, in my opinion). I’ll link to various sites that can help you better.

 

One website I would recommend is this below: provides a LOT of cultural information and provides steady information where a lot of other sites are lacking. Great for learning the Burmese script as well as tones and the finer points of language:

https://www.asiapearltravels.com/language/intro_burmese.php

Another resource I would recommend for getting a very basic level is Kenneth Wong’s playlist. He has one of the most soothing voices I’ve ever heard in my life:

Concerning books, Lonely Planet is also a good bet (when I first became enthused by Burmese in 2014, WAAAAY before I know that I would end up in the country and I honestly didn’t ever think I would end up there, they didn’t have the standalone Burmese phrasebook but now they do. I have the Southeast Asia one).

Also Reise Know How is pretty much always fantastic if you read German. In case of the Burmese one, the proceeds will go to funding children’s schools in rural Myanmar.

 

And as for USING it:

Burmese is very lively on the internet and when I was in the country I could see why. Even among some of the temples in Bagan which are crowded with homeless people, there were people using smartphones there.

What’s more, the Burmese-American communities are also noteworthy to point out (and the U.S. isn’t the only place that has these expatriate communities). They also have many ethnic minorities of Myanmar represented as well within these communities.

Burmese music is also fantastic especially when you consider the fact that, in some cases, it somewhat resembles Tom Lehrer’s confession as Lobachevsky (“Every chapter I stole from somewhere else”). Tons of Western, Chinese and Russian pop songs are covered in barely legal manners and translated into Burmese. A lot of the lyrics are also readily available embedded as subtitles in the video (so you’ll need the Burmese script for that!).

Some songs I’ve heard rendered into Burmese include “My Heart Will Go On”, ABBA, VIA Gra (Band from Ukraine popular in the Russian-speaking world), “A Million Voices” (that almost won Eurovision 2015), and many songs that I vaguely remember hearing in produce isles in the United States. (Confession: I know pathetically little about American popular music and, to be honest, I like it that way).

Anyhow, I’m happy to answer your questions or receive your expertise.

Above all, know that Asian Languages are not scary as you may make them out to be!

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Why Lao is Easy

It seems that it wasn’t long ago I heard someone in my general studies class at my Jewish “middle school” pronounced “Vientiane” as “vee-ent-tee-ane” (it’s pronounced “vee-en-chan”).

Many years later, I fell in love with the Lao language after having encountered it in my Lonely Planet Southeast Asia Phrasebook (which I primarily purchased for Burmese but in 2014 [YEARS before I even deemed it a possibility that I would set foot there] there wasn’t a standalone Burmese language guide that could fit in my pocket).

November led me to great strides in Lao, and today is December 2nd, which is Laos’ National Day (an anniversary of a communist takeover, no less). Given my tradition of writing pieces on national holidays (despite the fact that I sometimes have forgotten a few), it seemed appropriate for me to just take this opportunity to write this piece.

Take a look at the intro for a German-Language Lao Book:

lao easy yaa

“Laotisch – Wort für Wort”

Translation: “Barely anyone believes it at first: Lao is easy to Learn! The new letters seem too hard, the six tones seem barely learnable and the completely different-sounding vocabulary inscrutable. After many years’ time as a resident in Laos, I would, on the contrary, offer this to those interested and wanting to learn it: Lao is, for German-speakers, really quite easily learnable! It’s worth it!”

 

My 30-Day Journey in the Lao Language aligned PERFECTLY with this understanding, despite the fact that I’m not fluent in Lao (yet) and have significant gaps in my vocabulary.

But as far as grammar is concerned, Lao is very simple.

I remember one time that I was leaning on a bar during Language Exchange NYC. A middle-aged woman had told of her troubles with Spanish verb conjugation and asked me what language I was focusing on. I told her about Lao, and she proceeded to tell me exactly “how hard” it would be to learn an Asian language.

I told her that I could literally summarize Lao verbs in ten seconds. So I said this:

 

“Verbs never change.

To indicate past tense, put “ແລວ” (lὲεw) after the verb.

To indicate future tense, but “ຊິ” (sī) or “ຈະ” (já) before the verb.

DONE”

 

No need to plaster your apartment with conjugation tables (as I’ve seen many students of languages like Spanish, French and German do during my college years).

 

Lao has no grammatical gender either, and a lot of the gendered language that Thai (its sister language) has (namely, that men and women will say hello differently) was done away with (yada yada yada, communism). While languages like Thai and Khmer have “pronoun zoos”, Lao’s pronoun system is significantly simplified, making it similar to that of English.

There ARE some honorifics left, but the royal language that still exists in Thai was made illegal by the communist regime.

Some languages like Yiddish have a wealth of possible plural forms (I mentioned Yiddish because it has the most possible, I think, of any language I know of, given that they draw from Germanic, Slavic AND Hebrew sources). Lao doesn’t change any of its nouns, instead using classifier words.

In English, you can say “two coffees” but it would be more proper to say “two cups of coffee”. The “cups” is a classifier words that you use in order to indicate things that come in small drinkable containers. It also has another meaning (classifier words are wont to have other meanings).

 

Much like languages like Spanish, there are two verbs meaning “to be” in Lao, but they are divided along different lines.

One of them is used primarily for objects “ແມ່ນ” (mε̄εn) and another is used primarily for people “ເປັນ” (bpen). Oh, and between nouns and adjectives, you can just leave out a verb altogether! (This would be like saying “it very good”.

 

There were also pieces that reminded me of other languages that I had studied. Much like Bislama, Lao uses the word “to say” in order to mark an indirect statement (like the “that” in “I know that Lao is beautiful”.) Much like languages with strong influence from holy religious languages (Yiddish, Tajik and Burmese also qualify with influence from Hebrew, Arabic and Pali respectively), Lao also has loanwords from … Pali, a holy language of Theravada Buddhism. Pali words are also used in Burmese, Thai and Khmer (despite the fact that these three are spread across THREE different language families).

Because Pali is Indo-European, that meant that I noticed some similarities and cognates to words from the Indo-European family tree (spanning from India to Iceland), not to mention more direct cognates to Burmese (via Pali) which I had previously studied (and am focusing on right now!)

 

Articles in Lao are…compeltely non-existent, as is the case with many languages throughout the world. I’ve also noticed that Lao news broadcasts are significantly spoken more slowly than those in many other Asian languages. I could more readily recognize English loan-words and place names (despite the fact that loan words from European languages are significatly rare except for place names).

 

Above all, the Lao language is fascinating and already I’m starting to use it on YouTube in order to enjoy a wealth of independent films (and I can’t wait for the day in which I’ll be using it to read literature in depth!).

Lao films tend to be interesting because I’ve seen a significant amount of them that work the Hollywood formula in reverse: everything is going fine, and then everything falls apart IN THE WORST WAY POSSIBLE (that doesn’t involve monsters or special effects). Again, I have a lot more of the Lao independent cinema to explore, so there’s that.

To many more years with you!

Lao 30 Day Wow wow wow

Eurolinguiste.com 30-Day Challenge Day 1 – Basic Burmese Language Infographics

Ideally this should be on Pinterest but my files were too big to fit, and so they’re going here. I sorta like them here anyhow.

You can read more about the challenge on http://eurolinguiste.com/challenge/

Category Words DONE

Days of the Week DONE

Rando stuff DONE

Tense Markers DONE