The Finnish Cases, Explained

Today is Finnish Language Day! I’m going to make this a short post by virtue of the fact that, while I have seen a lot written about this topic, I usually haven’t seen it in “bite-sized” pieces.

So here we go!

First off: Finnish is a Finno-Ugric Language with close relatives in Estonian and, to a lesser degree, in the Sami Languages, and more distantly in Hungarian (not also to mention minority languages of the Russian Federation from which their original source likely was).

These languages have very high numbers of cases in comparison to the Germanic or Slavic Languages, but what few people will tell you is the fact that most of these cases are straight-up prepositions (this is true in all of the Finno-Ugric Languages which I have studied: Finnish, Hungarian, Estonian and Northern Sami).

Let’s look at how the word “talo” (house) is declined:




This probably might not mean much to you if you’re an absolute beginner, so let’s help you. I’ll give the singular examples.


Nominative (talo) – use this if it is the SUBJECT of the sentence (so “the house is beautiful” = the house is what the sentence is about).

Accusative (talo) – use this if it is the OBJECT of the sentence (so “the dragon ate the house” = the house is what the primary doer of the sentence is doing the thing to, hence it is in the accusative)

Genitive (talon) – use this to indicate OWNERSHIP. The word “talon” by itself would mean “of the house” or “the house’s”.

Partitive (taloa) – used in a lot of ways, but use it with NUMBERS or to indicate SOME OF that thing. Taloja -> some houses (note that I used the plural form). The singular you can use with numbers, like with “lähes 400 taloa” -> “nearly four hundred houses” (400 – neljäsataa, which itself uses a partitive in the word “sataa” -> “hundreds” (in the singular because it, too, is preceded by a number)


This is where it gets easier:

Talossa – in the house

Talosta – from the house, about the house (as in “tell me more about yourself”)

Taloon – into the house

Talolla – on the house, upon the house (you also use this to indicate ownership, Finnish says “upon me there is” [minulla on] as opposed to “I have”)

Talolta – from upon the house to off the house (you also use this to indicate “from me” in “do you want something from me?”)

Talolle – to the house (you can also give things to people, hence “minulle” -> to me)

Talona – as a house (you may also see this ending to indicate at a time or date or in older words to indicate “in” hence “kotona” -> at home)

Taloksi – into a house (as in “I turned into a house yesterday”, not sure how that could happen). Like the one above except for this one normally highlights the presence of change or transformation.

Talotta – without a house.


Any thoughts? Corrections? Requests for future content? Let me know!

Tips and Resources to Help You Begin Learning Yiddish

Virtually every American knows something about Yiddish whether they know it or not. 100 years ago, Yiddish newspapers were so mainstream and respected that they often received election results before ENGLISH newspapers. The Yiddish literature rush that occurred from the 19th century up until some decades after the Holocaust is considered by some the largest outpouring of human thought in all of history, anywhere.

Yiddish has changed countless lives, and not just those of Jews. Isaac Bashevis Singer spoke of it as a language never spoken by people in power (you are welcome to debate this accordingly). In comparison to languages of nobility and large, established countries, Yiddish established itself as “mame-loshn”, a mother’s language, not necessarily tied to any earth or ground, but transcending the Jewish experience wherever it may go.

In online Polyglot Communities, there’s one Yiddish-speaker or Yiddish learner that seems to get everyone enchanted with one Yiddish phrase, or at least cause others to take another look at it.

Well, today we’re going to teach you exactly how to BEGIN that journey.

Before we begin, however, let’s outline exactly how Yiddish is different from High German (with which it shares a lot of words):

  • The pronunciation of words is different. Yiddish has a distinctly more Slavic lilt to it, and those who speak languages from that area of the world can often just use their “home accents” and be passable (e.g. Polish, Hungarian, Russian, Ukrainian, etc). There are vowel shifts that are followed with great consistency. German au becomes Yiddish oy. In many Yiddish dialects, the German ei sound is pronounced like “ey” (to rhyme with “hey”).


  • The grammar is also closer to that of English or even that of a Slavic language at times, although it can also follow German conventions. “Du herst?” (are you listening?) makes complete sense as a question, even with the subject first…much like the casual English “you hear?!!?”


  • Some common words in German have vanished completely and replaced with Hebrew / Aramaic or Slavic equivalents. Surprisingly I’ve noticed that linguistic borrowings from liturgical languages follow similar patterns in language throughout the world (e.g. Tajik uses Arabic loan words in many of the same places that Yiddish would, such as the word for “maybe” being an Arabic work in Tajik (Mumkin) and a Hebrew one in Yiddish (Efsher).


  • Using too much German pronunciation and / or Germanic loan words in your speech results it what is called “Deitschmerisch”, which was a variety used by some Yiddish speakers in more enlightenment-related spheres to make it more acceptable. Throughout most of its history Yiddish was deemed the language of “women and the uneducated”.


  • German can help, but using too much German influence in your Yiddish can have negative effects. Knowledge of Jewish Liturgical Languages definitely helps, especially given that “Yeshivish” exists (or, roughly put, English spoken amongst some Orthodox Jews with the Hebrew / Aramaic Loanwords from Yiddish intact). Knowledge of Slavic Languages can also prove helpful, especially given that some gendered nouns in Yiddish can lean more towards Slavic than Germanic (not also to mention many Latinate loan words end in “-tziye”, which shows obvious Slavic influence).


Keep in mind that there is also a lot of incomplete and flawed material out there, but you probably knew that.


Yiddish also has no centralized academy. Among secular Yiddishists, the prestige dialect will be Lithuanian Yiddish (which I speak). Among many Hasidic communities, the prestige dialect will vary depending on the sect. For example, among the Satmar Hasidim, Hungarian Yiddish will rule (which sounds slightly more like High German and a very, VERY distinctly Finno-Ugric rhythm to it. In areas of Williamsburg you can hear it spoken on the street with regularity. Did I also mention that you can order your MetroCards in Yiddish in various subway stations in New York?).


Oh, and one more thing! With the exception of Yiddish texts from the Soviet Union, the Hebrew and Aramaic words will be SPELLED the way they are in Hebrew and Aramaic, but the pronunciation is something you’ll need to MEMORIZE! And I bet you’re wondering, “oh, if it’s the Hebrew word, I could just memorize its Hebrew pronunciation, right?”


Nope! Because Israeli Hebrew uses the Sephardic pronunciation (precisely so the Zionists could detach themselves from the “Diasporic” pronunciations of Hebrew words) and Yiddish’s Hebrew and Aramaic components use the Ashkenazi Variety (which is still used by some Orthodox Jews in prayer). The Yiddish words “Rakhmones” (mercy) would be “Rakhmanut” in Hebrew, although they are spelled the EXACT SAME WAY.


The meanings aren’t necessarily the same either. A normal word in Hebrew can be a profanity in Yiddish (I won’t give examples here).


So here are various resources you can use to begin:


For one, Mango Languages is put enough together with good accents to the degree that you can begin using Yiddish with your friends RIGHT AWAY. The Hebrew alphabet can be learned accordingly with writing out the words on the screen. (Also! Words that are not Hebrew or Aramaic in Origin are written phonetically, exactly as they are spelled. If you are a reading a Soviet Yiddish text, ALL words will, much like Lao standardized Pali and other foreign loan words. Communism did the same thing to two completely different language families).

The book I started with nearly ten years ago was Sheva Zucker’s Yiddish textbooks, which were very well put together and also outlined the differences between Yiddish and English / Hebrew / German. Between dialogues there were various songs and the grammar was explained clearly in a way that you can begin making your own sentences in no time!


Uriel Weinreich’s immortal classic “College Yiddish” is also a fantastic choice, given that the stories themselves are extremely topical and cover a wide range of secular and religious topics. Some of the topics include: Chelm Stories (the equivalent of Polish Jokes in the US and Swedish / Norwegian jokes in Norway and Sweden respectively), sociology, songs, Jewish holiday origin stories, and even a quaint piece about moving furniture.


The book is mostly in Yiddish although glossaries are provided with English translations.


Routledge’s Colloquial Yiddish also covers usage of the language in classroom situations, ordinary conversation, as well as stories about Hasidic Masters and the aforementioned Chelm stories (which you can never truly get away from when you know enough Jewish people).


The Yiddish Daily Forward is also very well put together, with topical articles that would be equally at home in its English edition (and sometimes featured in both). What’s more, the articles will come with an in-built glossary function where you can highlight any word and have it defined.


If you choose to get it sent to your inbox, the titles and summaries will be bilingual in English and Yiddish, which makes for good practice even as an advanced student because then you can see how the translation changes things.


Lastly, SBS Radio Australia has its archives of Yiddish programming, given that Yiddish was discontinued (I believe). That said, a lot of interesting interviews with fluent Yiddish speakers from throughout the world are provided as well as “snippets” of English that can also provide context clues for the beginner. If you want to know how to discuss politics in Yiddish, THIS is the place to find it.

Yiddish will change your life. It provides a huge amount of untranslated literature that you can spend several lifetimes with. Your other languages will be enhanced with new idioms that possess the story of a people who have been everywhere and continue to be everywhere. You will become more theatrical, you will become cooler and, best of all, all Yiddishists everywhere will pretty much be willing to become your friend.

Zol zayn mit mazl! (Good luck!)

DSC00096 (2)

How to Learn Cases

Many experienced language learners know about them and are scared of them. But surprisingly as an experienced language learner there are significantly few things that scare me and cases is not one of them.

Cases are a sure way to scare all but the most hardened of languages learners on this planet. They’re not unique to the Indo-European Languages (Uyghur, Finnish and Greenlandic, Turkic, Finno-Ugric and Eskimo-Aleut respectively both have them.) For those of who you don’t know what they are, cases occur in inflected languages in which nouns will change depending on what function they form in the sentence.

In Germanic and in Slavic Languages, cases will usually serve the following roles:

  • Direct object of a verb (e.g. I ate the apple, the apple is the thing I am eating and thereby it will go in an accusative case).
  • Indirect object of a verb (e.g. I gave YOU the apple, the YOU is the thing I’m giving it TO and therefore it is in a dative case)
  • Indicate that the noun owns something (the flight of Jared, Jared is the one who owns the flight and so Jared will go in the GENITIVE case).

In other languages with more cases, their roles can be expanded. Usually translating to straight-up prepositions.

  • Illoqarfimmut (Greenlandic for “to the city”) -> the “-mut” at the end indicates “to”
  • Talossa (Finnish for “in a house”) -> the “-ssa” at the end indicates “in”.

Let me describe my difficulties I’ve had with cases and how I’ve overcome them:

  • In Russian class as a Junior / Senior in high school, I was introduced by some of Russian’s six cases one-by-one, enabling that I could “digest” each of them accordingly without feeling overwhelmed.
  • In Greenlandic, well…let me put it this well, the amount of suffixes in Greenlandic are STAGGERING. Hundreds of them for all occasions! But cases indicating ownership and prepositions I distinctly remember learning through song names that featured them.
  • In Finnish, it was extremely hard for me to understand the spoken language because, while I could recognize some of the cases that served as straight-up prepositions, my brain had trouble putting all of it together. My brain often felt that I was watching a table-tennis game at hyperspeed but ultimately, after putting together the system, that game slowed down to normal speed.


What happened in each of these “cases”? (HA!)

For one, like many other aspects in language-learning ,it became an issue of putting together a puzzle. It’s not enough to recognize the pieces by themselves, you have to put them together with other pieces so as to be able to create something coherent in all directions.

The stages of learning a case:

  • Passive Recognition: you recognize that your target language has a case that does something (e.g. Finnish has a case that indicates “from” or “about”). You may not be able to form anything from it yet.
  • Active recognition: you recognize that that case has a form that can be regularly identified (that case is noted with “-sta” at the end, I’m not getting into Finnish vowel harmony right now because I’m keeping it simplified)
  • Usage: you know how to put that case on a basic noun in order to convey meaning: (I can say “Suomi” meaning “Finland” but now I can say “Suomesta” meaning “from Finland”, all because of the case!)
  • Advanced usage: you learn if there are any special exceptions involving that case or any general rules for prepositional usage. Some languages will use prepositions and then have it followed by a noun in a certain case (Slavic languages are infamous for this, as is Ancient Greek). Other languages will use the case to indicate the preposition (as is the case with the word “Suomesta” so you can skip this if that’s the case.)


The first thing you can do is to ensure that the “plant blooms” is to realize step 1 as soon as you can.


Afterwards everything else will be on its way to locking into place as long as you have regular exposure.


One way you can genuinely ensure that you can get usage correct is by using a mixture of (1) minimal book learning and (2) sentences, preferably those that are memorable (a lot of inflected languages on Clozemaster, mind you!)


Book learning and “real-world usage” complement each other, even for your native language. And with learning a language with cases, it is ABSOLUTELY ESSENTIAL that you keep this balance in place.


Also, don’t expect to wolf down absolutely everything at once. Relish not knowing for a while and then you’ll grow into your role as a master of the language, bit by bit.


Traps to avoid:


  • Staring a grammar tables and hoping that you’ll master cases that way.
  • Spending too much time on irregularities when you don’t have a solid grounding in the case to begin with.
  • Believing that it is too hard and that “you can’t do it”
  • Any other variety of self-defeating belief.


I’ll leave you with this, having phrases and sentences that use your case are essential. I learned a lot of cases through song lyrics or even, as mentioned above, song titles. In Hungarian right now I’m also learning the cases through exposure through sentences (and not just through Duolingo, mind you. I’m going on record saying that the Hungarian course is the hardest Duolingo course out there, given that it uses arcane sentence structure that threatens repetitive-strain-injury at any moment!)


Siddur Helsinki, a.k.a. a Jewish Prayer book with Finnish Translation! 

You know what you should be doing right now? Learning your cases, that’s what! Have fun with that!

Why Lao is Easy

It seems that it wasn’t long ago I heard someone in my general studies class at my Jewish “middle school” pronounced “Vientiane” as “vee-ent-tee-ane” (it’s pronounced “vee-en-chan”).

Many years later, I fell in love with the Lao language after having encountered it in my Lonely Planet Southeast Asia Phrasebook (which I primarily purchased for Burmese but in 2014 [YEARS before I even deemed it a possibility that I would set foot there] there wasn’t a standalone Burmese language guide that could fit in my pocket).

November led me to great strides in Lao, and today is December 2nd, which is Laos’ National Day (an anniversary of a communist takeover, no less). Given my tradition of writing pieces on national holidays (despite the fact that I sometimes have forgotten a few), it seemed appropriate for me to just take this opportunity to write this piece.

Take a look at the intro for a German-Language Lao Book:

lao easy yaa

“Laotisch – Wort für Wort”

Translation: “Barely anyone believes it at first: Lao is easy to Learn! The new letters seem too hard, the six tones seem barely learnable and the completely different-sounding vocabulary inscrutable. After many years’ time as a resident in Laos, I would, on the contrary, offer this to those interested and wanting to learn it: Lao is, for German-speakers, really quite easily learnable! It’s worth it!”


My 30-Day Journey in the Lao Language aligned PERFECTLY with this understanding, despite the fact that I’m not fluent in Lao (yet) and have significant gaps in my vocabulary.

But as far as grammar is concerned, Lao is very simple.

I remember one time that I was leaning on a bar during Language Exchange NYC. A middle-aged woman had told of her troubles with Spanish verb conjugation and asked me what language I was focusing on. I told her about Lao, and she proceeded to tell me exactly “how hard” it would be to learn an Asian language.

I told her that I could literally summarize Lao verbs in ten seconds. So I said this:


“Verbs never change.

To indicate past tense, put “ແລວ” (lὲεw) after the verb.

To indicate future tense, but “ຊິ” (sī) or “ຈະ” (já) before the verb.



No need to plaster your apartment with conjugation tables (as I’ve seen many students of languages like Spanish, French and German do during my college years).


Lao has no grammatical gender either, and a lot of the gendered language that Thai (its sister language) has (namely, that men and women will say hello differently) was done away with (yada yada yada, communism). While languages like Thai and Khmer have “pronoun zoos”, Lao’s pronoun system is significantly simplified, making it similar to that of English.

There ARE some honorifics left, but the royal language that still exists in Thai was made illegal by the communist regime.

Some languages like Yiddish have a wealth of possible plural forms (I mentioned Yiddish because it has the most possible, I think, of any language I know of, given that they draw from Germanic, Slavic AND Hebrew sources). Lao doesn’t change any of its nouns, instead using classifier words.

In English, you can say “two coffees” but it would be more proper to say “two cups of coffee”. The “cups” is a classifier words that you use in order to indicate things that come in small drinkable containers. It also has another meaning (classifier words are wont to have other meanings).


Much like languages like Spanish, there are two verbs meaning “to be” in Lao, but they are divided along different lines.

One of them is used primarily for objects “ແມ່ນ” (mε̄εn) and another is used primarily for people “ເປັນ” (bpen). Oh, and between nouns and adjectives, you can just leave out a verb altogether! (This would be like saying “it very good”.


There were also pieces that reminded me of other languages that I had studied. Much like Bislama, Lao uses the word “to say” in order to mark an indirect statement (like the “that” in “I know that Lao is beautiful”.) Much like languages with strong influence from holy religious languages (Yiddish, Tajik and Burmese also qualify with influence from Hebrew, Arabic and Pali respectively), Lao also has loanwords from … Pali, a holy language of Theravada Buddhism. Pali words are also used in Burmese, Thai and Khmer (despite the fact that these three are spread across THREE different language families).

Because Pali is Indo-European, that meant that I noticed some similarities and cognates to words from the Indo-European family tree (spanning from India to Iceland), not to mention more direct cognates to Burmese (via Pali) which I had previously studied (and am focusing on right now!)


Articles in Lao are…compeltely non-existent, as is the case with many languages throughout the world. I’ve also noticed that Lao news broadcasts are significantly spoken more slowly than those in many other Asian languages. I could more readily recognize English loan-words and place names (despite the fact that loan words from European languages are significatly rare except for place names).


Above all, the Lao language is fascinating and already I’m starting to use it on YouTube in order to enjoy a wealth of independent films (and I can’t wait for the day in which I’ll be using it to read literature in depth!).

Lao films tend to be interesting because I’ve seen a significant amount of them that work the Hollywood formula in reverse: everything is going fine, and then everything falls apart IN THE WORST WAY POSSIBLE (that doesn’t involve monsters or special effects). Again, I have a lot more of the Lao independent cinema to explore, so there’s that.

To many more years with you!

Lao 30 Day Wow wow wow

Is Studying from Grammar Tables Helpful?

Back when I was studying Classical Greek in college, I thought that I would just look at the tables for a long time and that I would somehow internalize them that way.

I was regularly struggling a lot in classical languages (although I did end up graduating with a degree in classics) and this was in part because I had no idea how to study.

Spaced Repetition, memory devices and, of course, the app zoo were completely unknown to me (and in case of the apps, not invented yet).

One degree, many struggles and a lot of shame, as well as many “I hope I’ve gained wisdom from this experience” ‘s later, I found myself learning Finnish. It is a language that… surprisingly isn’t as complicated as classical Greek in terms of its grammatical structure!

Granted, I understand very well that learning an ancient language (note that I do NOT say “dead”)  and learning a living language are two very different things. For one, I need active knowledge of Finnish in order to have a definitive mastery of it, I need to write it in and understand it when it is spoken by native speakers (also, for those unaware, Finnish is the slowest language I’ve ever encountered, especially in news reports. Keep in mind that it is still faster when spoken by native speakers than any language spoken by non-native speakers, however well [e.g. Creole Languages or English as an L2]).

None of that is required in an ancient language (although it may surprise some of you to know that a Modern Latin actually EXISTS and IS SPOKEN!)

So, now to answer the question you’ve come here for…how should grammar tables be used?

Within the past few years, there are a handful of languages that I’ve been using grammar tables for:

  • Icelandic
  • Cornish
  • Breton

And, interestingly, in Irish and Finnish I didn’t really use them that much.

However, I do use some of them in my classes when I teach languages

Allow me to explain:

When using a table, you should recite everything in it OUT LOUD and, if possible, use it with a simple sentence. In a language like Hebrew I would usually ask my students to say “I have a fish” and “I don’t have a fish” (Hebrew has no verb “to have” or indefinite articles, so what they actually say is “there-is to-me fish”, “there-is to-you fish”, and so on).

You can do this with verbs that conjugate (all Indo-European languages), prepositions with personal endings (like in Irish or Hebrew), adjectives that adjust themselves for gender (as in the case in Hebrew or Spanish)  or declensions (Slavic languages, Icelandic and Faroese, the Finno-Ugric Languages).

However, looking back to my journey in Breton, I remember stupidly reciting a lot of the tables over and over again and hoping it would stick. And it usually didn’t ,except for the most basic sentences (like “I am Jared”).

However, now I can have conversations in Breton without any major issues, so how did I get there?

For one, did the following, AFTER having recited the tables (but not memorized them):


  • Used them in small sentences of my own creation (e.g. I am Jewish. Are you American?)
  • Learned a bunch of sentences that I might need (e.g. I’ll have a crepe, please). I got these sentences primarily from my Colloquial Breton book, my Kauderwelsch Breton book, and Clozemaster (not also to mention too many other websites to list). To remember these sentences, I associated them with imaginary places, emotions or situations. (A sentence like “I have a boyfriend!” is very likely to conjure mental images of an emotion AND a situation regardless of who you are)
  • After having poked around sentences that use these constructions, I returned to the table to fill in my gaps, and repeated the process.


That’s one way to do it.

Another way I managed it with a language like Faroese (before I forgot almost all of it) was that I not only did what I did above, but I also used immersion, listening to Faroese music regularly during my commutes, walking around, cleaning, etc. In so doing, I unconsciously picked up patterns as to what prepositions used what case. I developed, like native speakers of these languages, a sense of what “felt right”.

Even if you’re a memory master, you may not pick up the true sense of how to equip yourself with your declensions / conjugations / grammar immediately. You may come to recognize it, but like with any new tool, you’ll have to fiddle with it a while, try out new things, look at people using it on the internet, and be willing to experiment and even mess up more than a few times.

Sentences are also very helpful, in programs like Anki or Clozemaster or the Tatoeba Sentence Database, or even reading them out loud from phrasebooks or UniLang courses (these may be helpful with a translation into a language you understand as well!). In so doing, you’ll be able to note general patterns between them, and after five to sixteen exposures to a common word, you’ll find it fixed into your long-term memory.

The same is also true of various declensions as well. Now, there comes the case with irregular declensions and irregular verbs, and so you want to return to the tables and the grammar guides after you’ve made some satisfactory progress with your language and you want to fill in more gaps.

In so doing, you’ll soon put everything in the tables in your long-term memory before you know it!

And in some language, you may actually get exposed to irregular verbs via immersion on a regular basis (Spanish and the Scandinavian Languages did this for me), and you may come to associate particular sentences or song lyrics with an irregular verb form that may be useful to you!

So, to answer the questions, are tables useful?


Yes, but don’t cram your way into knowing them. You have to use them in tandem with the way the language is used in real life (in any form) in order to truly let them become a part of your understanding of that language.

I didn’t look at the Breton verb conjugations or the Icelandic declensions once and then memorized them forever. I didn’t do that with any language. Instead, I put it together in my understanding, piece by piece, by using the language in a genuine manner, actively and passively.

Yes, chanting verb tables can help, I know it did for Spanish (which I still remember) and Latin (which I don’t), but above all it is you that has to assemble the puzzle of your dream language together with using every tool you have—the book itself isn’t going to cut it, although it will help.

Happy learning!


The 5 Languages that Changed My Life the Most

Yes, I know, polyglots don’t play favorites. Or at least that’s what we say we should do. I’ve noticed with great consistency that polyglots get attached to certain sets of languages a lot more than the rest of the group.

For example: I have a greater affinity to Jewish, Nordic, Celtic and Pacific Languages than I do global languages like German, French or Spanish. I have friends that focus on Balkan languages, Central Asian languages, Official Languages of the UN, Germanic Languages, languages of East Asia, and too many other types to list.

Today I’ll write about the five languages (note that I do not say “language learning journeys”) that changed my life the most.

And if I were to write a post about “The five language learning JOURNEYS that changed my life the most”, that would result in something different. The reason? Because the processes you undertake during a journey is very different from the benefits you reap from it. These discuss the benefits.


  1. Krio


“Jared, I don’t want you to learn this language. It makes you sound like an idiot.”

That’s what someone said to me once about two years ago when I was discussing my parents’ journeys in Sierra Leone and the conversation turned to Krio and how to learn it.

Suffice it to say that I was not of that opinion in the slightest, aware of the fact that my parents needed interpreters at times when they were in up-country Sierra Leone.

Learning Krio truly enabled me to understand African-American culture in ways that I hadn’t before (this may surprise some of you that don’t know it, but the African-American culture in the US, the Afro-Caribbean Culture on the Islands [and places like Belize and Guyana], and the Krio culture of places like Sierra Leone and Liberia are actually linked to each other and have ties of solidarity and cultural mindsets).

Elements from Krio and its relatives from these three areas I mentioned entered American English not only in its informal registers but also its sentence structure. “Now that’s what I’m talking about!” is one such sentence that may have Krio influence, as a speaker of Krio would say  “na ya a deh tok!” And, of course, we haven’t even discussed jazz jive, which exhibits way too many elements from Krio as well as native African languages to list coherently

The proverbs and idioms are also extremely colorful (as they are in all languages in the world and Creole languages especially).

In listening to Salone Krio speakers on YouTube, they find themselves poised between many aspects of their identity that they describe in a heartfelt matter, including the Civil War in recent memory, the hope of the country moving forward, as well as the solidarity ties to their cultural cousins on the other side of the pond (and in the rest of Africa as well).

The people of Sierra Leone seem to carry an extraordinary fortitude that someone like me can’t possibly understand, and my parents also remarked on the collective cultural work ethic and willingness to hang on as something that continues to inspire them to this day!

Krio speakers in the past century or so have been emphatic in making their language a symbol of Sierra Leone as well as a language that wasn’t just seen as “broken” or “mislearned”. You can even access Google Search in Salone Krio as well! ( and press “Krio”)

Also one of my favorite rappers, who lays down a lot of realities and pains of the developing world, Bone na Throat, is very much worth checking out! (He uses Krio and English, not also to mention his performances alongside guest stars from other parts of Africa).


  1. Modern Hebrew


I knew Ancient Hebrew as a child, and when I saw what happened to it as a result of one Eliezer ben-Yehuda and millions of determined people, I was stunned.

For one, my previous knowledge of English and Russian made it clear how much foreign influence was present in Modern Hebrew, right down to the verb structure.

But despite that, the charm of Hebrew that one can feel from reading the Hebrew Bible in the original is still kept very much intact. The verb system is not only kept in place but expanded upon to as to include words related to SMS and Facebook, among many other things.

(For those unaware: Semitic languages use a system in which a set of consonants form the basis for a verb stem. These letters, known as the root word or “shoresh” in Hebrew, will dance around in various forms that differ in terms of activity / passivity, as well as in verbs-turned-to-nouns. “l’kabel” is to accept, “kabbalah” is something accepted, which is not only the name for the Jewish mystical tradition [accepted from a divine source] but also a receipt you would get in an Israeli store).

Hebrew’s development found parallels in my own life story, in which my mannerisms and even my accent (not to mention my personality) changed as a result of hopping around the world. Jews hopped around the world as well, and Modern Hebrew, with its abundant influent from Slavic languages, English, French and many others, shows it, all while retaining its primeval charm.


  1. Greenlandic


A language with HUNDREDS of suffixes!  The hardest language I have attempted to date! And, then as well as now, my overall favorite language of them all!

Greenlandic, above all, was different. No other language I have studied (with the obvious exception of the closely-related Inuktitut) has worked in a similar manner.

It confounded me to no end. I had dreams of becoming fluent but no matter what, it seemed that understanding the radio or a lot of songs was always out of reach. And my writing abilities were in the trash (and sometimes they still are).

However, I decided that I was going to do SOMETHING. And the decision to do something , however small, with consistency—it edged me closer and closer to gaining a vocabulary that will probably serve me well during my trip to Greenland in October 2017.

What’s more, the culture I gained insight into actually inspired me to make my first video game, “Kaverini: Nuuk Adventures”. That’s not nothing!

I’d say more about it, but there’s only so much I can spoil for a product I haven’t released yet, right?


  1. Tok Pisin


Up until I studied Tok Pisin, the languages I had studied in my life had been tongues of the developed world. Tok Pisin changed all that, and in encountering it I felt that I had encountered a time capsule.

The world that was captured in the cultures of PNG felt stuck between the present and whatever our ancestors were before many forms of technology made (and continue to make) our genuinely human side closed off to us.

Tok Pisin taught me how to be a human again, how to think in a language that was minimalistic yet expressive, and also gave me access to a culture that knows all too well that we are poised on a precipice in which either our desire for profit or our humanity will win (the time is not too far off in which we cannot have both!)

It also showed me that, even if I never intend to visit “the country”, I can feel a great resonance with “the culture” from a distance, sometimes even stronger than for countries that I had actually visited once!





Ah yes, a language more commonly used by non-fluent speakers than by native speakers…or that’s how it seemed to me when I first encountered the way Irish is used on the internet.

Given how many non-natives were using it enthusiastically online and in speech, the many usages of the Irish language, from those who speak a handful of sentences to full-on TV shows and YouTube series, has captivated me. The Irish-Language sphere on the internet is one of enthusiasm and acceptance, one that many other language learning communities, endangered or not, should take note to emulate.


Trinidadian English Creole


My first language with no standardized writing system, it truly made me think about code switching more deeply than in any other language. Trinis will often shift between standard English and Trini Creole very quickly, and listening to informal radio programs with a substandard knowledge of the latter requires you to be on your toes.

What’s more, this was a language I chose in part because I live in Crown Heights (and I’m writing this article from there). I learned this language enough to have conversations in it, and suddenly my neighborhood came to life in a way I didn’t even think possible (although my knowledge of other Caribbean Creoles, such as Vincentian, Grenadian, or Jamaican, remain weak as of the time of writing).




The language everyone tried to tell me was impossible. Finnish made me think about how distinct formal and informal language can be. The various “grammar games” that are played in Finnish’s more informal registers made it easy for me to switch from the colloquial variety to a formal one. A useful skill to have if you ever want to learn, let’s say, East Asian languages in great depth.

Finnish music can be heart-wrenching, but also some of the edgiest music I’ve ever heard, one that truly causes me to embrace my darkness and fuel it into my missions of peacemaking and bridge-building. The great pride that many Finnish speakers take in their culture and language is also something that profoundly affected me, and it made me realize that all cultures and languages have it—they just sometimes need more coaxing to get it out and fully expressed.


AND #1…




I bet none of you is surprised at all right now, right?

Yiddish was the first language I became fluent in as an adult, and for the rest of my life it seems that I will be of the opinion that it is an excellent choice for the first language I definitively mastered. (That said, I’m still learning new things about it and at times, if I’m rusty on practice, I’ll slip up, but given that I do that in English too…I’m okay with that, I guess…)

Yiddish showed me that a language could be a community.

Yiddish showed me that a language could echo a culture in ways that reading from a guidebook or even holy texts just couldn’t.

Yiddish showed me that a language can serve for a depository of cultural memories, as “Yiddish-Taytsch” wandered off further East, picking up words along the way from Polish, Russian, Ukrainian, Hungarian, and many others. The people groups you encounter rub off on you (as an individual AND as a nation), and that became clear with the story of Yiddish.

What’s more, the enthusiasm of the Yiddishist community all throughout the world is, I have to say it, unmatched.

The songs and stories of the Old Country are coming back to life, even among non-Hasidic Jews.

Certainly there may be some light tension (or sometimes not-so-light tension) between the secular and religious Yiddish speakers, but hey, when it comes down to it, we’re all “Klal Yisroel” in a sense (even if you happen to be a gentile Yiddish speaker, I would say! The time wasn’t long ago in which even non-Jewish Yiddish speakers were honorary Jews, as well as non-Yiddish speaking Jews as an oddity)

Yiddish showed me what the true prize of fluency in a language is, and even when I wasn’t fluency, I was still getting plenty of prizes. Yiddish made me a better Jew and a better human being through its proverbs, songs and, above all, the community and friends that I’ve acquired through this fascinating tongue that will probably not only remain with me throughout my life, but  I hope to raise my children speaking it one day! (Of course they’ll have other languages, too!)

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What languages have changed your life and how? Let me know!

How to Learn to Read the Hebrew Bible in the Original

Happy Fourth of July! Over the course of the past week I wondered to myself, “Lord (no pun intended), what topic would be REALLY good and/or suitable to discuss and post on American Independence Day?”

Yes, I could write about American English but often that may come to be a bit too predictable….

Instead, I have come to write about a topic that many of you have been BEGGING me for—namely, the Hebrew of the Scriptures!

I think that the Bible and the United States go very well tog…never mind that…

Anyhow, time to begin!

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Antwerp, the home of the world’s oldest printing presses

A lot of people have told me throughout the years (people of all religions, mind you) that they would like to learn enough Hebrew in order to read the Bible. Another common question I get is “how similar (or different) are Hebrew as it is spoken in Israel today and Hebrew as it is used in the Scriptures and prayers?”

Excellent question!

  • Modern Hebrew has words from English (thanks to the British Mandate), French (thanks to it having been the international language in the days of Eliezer Ben-Yehuda, the father of Modern Hebrew) and Slavic Languages / Yiddish (given as that was the culture of many of the founding fathers of contemporary Israel). Biblical Hebrew has absolutely none of these.


However, one thing that may surprise you is the fact that there are loan words from other languages in Biblical Hebrew, although thanks to a millennia-long gap, post-colonialism and too many other factors to list, it’s not easy to detect all of them.

The culture of the Bible is one in which the Hebrews find themselves interacting with many, MANY other ethnicities. The sheer amount of them is staggering and nowadays I would venture that that sort of diversity of small mini-nations as described in the Bible would be found in places like Northern Australia, Melanesia and areas of Indonesia.

Obviously some of the big “players” would include the quilt of cultures of Mesopotamia, Egypt, Ethiopia, and the Eastern Mediterranean. As time goes on in the Bible, the array of mini-cultures starts to coalesce into global powers like Assyria, Egypt and Old Babylon. During the time of the “United Kingdom of Judah and Israel” (as my professor Wayne Horowitz used to call it), the union (a bit like a Poland-Lithuania or a Denmark-Norway, as it were) became a regional military power (as noted in the book of Samuel). This happened during the reigns of David and Solomon and the kingdoms split after Solomon’s death.

So what does this have to do with loanwords?

Hebrew is fairly purest at times, or so it seems…until you realize that the extent of loans or cognates from languages like Akkadian or Sumerian cannot be fully realized in their entirety.

One such Sumerian loanword in Hebrew is a word used to refer to the Divine Realm, “היכל” (Heykhal).

With knowledge of Akkadian, a lot of the Bible’s “hidden references” come to light, and we may never truly discover the full scope of it. (Jeremiah is said to have been able to read it, and that there are idiomatic and pattern parallels between his book of prophecy and those of prominent Akkadian language poets)

Planet Earth’s first great empire was Sumer, and then (much like Judah and Israel did later on), they coalesced into one kingdom, the Kingdom of Sumer and Akkad. Like the Israelites, the Akkadians were also Semites, while the Sumerians were not. The tension apparently did result in the union’s dissolution later on down the line.

It’s unsurprising, then, that loanwords from these languages ended up in Hebrew.

Later on in the age of the Talmud, the Mishnah (the “alpha” version of the Talmud, with the “beta” version, the Gemara, coming later on) uses loanwords from Greek and even some from Latin (note to those unaware: Greek was the American English of the Eastern Roman Empire). The same way that Dutch youth may use a lot of English, German and French loan words in their speech, the Tanaim of the Mishnah also used loans from other languages that they recognized.

I’ve come a long way since Jewish Day School, haven’t I?

In short: Modern Hebrew -> Contemporary European Influence, Biblical Hebrew -> Influence from the Languages of Antiquity, Talmudic Hebrew -> Influence from OTHER languages of Antiquity (and we still haven’t even touched on the Hebrew as used by Jewish poets throughout the Diaspora for millennia!)


  • Verb Structure is different.


Like Irish (which shares a LOT of uncanny similarities to Biblical Hebrew in terms of its grammatical setup, causing people to think that the Celts were the Lost Ten Tribes), Biblical Hebrew uses a “Verb-Subject-Object” sentence structure. When God speaks to Moses, the words translate to “he-spoke God to-Moses to-say”

Modern Hebrew resembles something closer to English, Yiddish or Slavic Languages in terms of its sentence structure. Translating word-by-word from Modern Hebrew into English is less of a hassle for this reason.


  • Pronunciation CAN be different (in Ashkenazi or Temani Spheres)


Jews from Yemen and Jews from Ashkenaz (Central-Eastern Europe), especially deeply religious ones, may use different pronunciation than what Israelis will use in conversation.

But Israelis of all stripes, however, will use the Sephardic pronunciation in using Modern Hebrew.

Here’s why:

Yiddish has Hebrew loan-words in it. These Hebrew words in Yiddish (that can sometimes be significantly detached from their Hebrew-language meanings in the most absurd ways, including being some of the rudest words in the language…) are pronounced using the Ashkenazi pronunciation.

In the early days of Zionism, Yiddish was seen as a Ghetto Language, something to be shed. As a result, the Hebrew pronunciation adopted was that of the Sephardi Jews, so as to become detached from the Old World culture. Oddly enough, Modern Hebrew took a lot of idioms of Ancient Hebrew origin from Yiddish back into its contemporary version (although obviously the meanings shifted yet again in some cases!)

What does this mean for you?

There’s an Orthodox Jewish community right across the street from where I’m writing this. Sometimes they play Hasidic pop songs sung in Ashkenazi-pronounced Hebrew. This means that, unless you’ve had particular training listening to that brand of Hebrew, it may be strange to you (like listening to versions of English that you may have never heard in your life for the first time!)

Some Biblical Hebrew classes will have you use the same Sephardic pronunciation that you use for Modern Hebrew. But in some cases you may need to get used to (or at least recognize) the  Ashkenazi or Temani variant depending on what sphere you’re in.


  • Forms of Hebrew used in Antiquity can be wildly inconsistent.


The Mishna uses modified plural endings for verbs. Some portions of the Bible show slightly-different grammatical patterns. And then this isn’t even touching on the “kri uktiv”, the idea that some words in the Bible are not pronounced as they are written!

(HOWEVER! Your editor will usually let you know in some way how to pronounce the word in the event of “kri uktiv”, which is just the Hebrew term for “read and written”. Oh, “kri uktiv” is Sephardic, and in Ashkenazi it would be “kri u’ksiv”. Fun).
Imagine having no one tell you this and then be expected to read texts with very little prior knowledge in Hebrew from the Five Books of Moses and the Mishna and the prayers. 10-year-old me was very confused indeed.

And that’s why I became a teacher to prevent other people from being so confused.


I want to Read the Bible in Hebrew. Where do I start and where should I put my resources? I’ve never studied a “dead language” before…HELP!


Jared Gimbel to the rescue!

You need to recognize a number of things first:

  • The building block of the narrative will be verbs. Verbs, like in Modern Hebrew and in other Semitic Languages, will be made out of “shorashim” (the Hebrew word for “roots”), in which there will be a set of three letters that will indicate a certain meaning. These shorashim are not limited to verbs, but also nouns or adjectives that are connected to that action as well.

Most Shorashim in the Bible will be three letters long, and a lot of them will appear very frequently in the bible, verbs like “to send”, “to call out”, “to say”, “to go”, “to return” will be featured regularly. Learn to recognize verbs like these, and let translations of the Hebrew Bible into the language of your choice guide you.

  • The names of characters will be different! The English names of Biblical Characters are taken from the Septuagint (the Greek Translation of the Hebrew Bible). The same is true with the names of the Biblical characters in European Languages or indigenous languages of places colonized by Europeans (the Americas, Africa, Oceania, among others)

In the case of English, you’ll note that the names changed by virtue of the restrictions that Greek had in regards to adopting sounds from Hebrew. Isaac is a Greek-ified version of the Hebrew “Yitzkhak” (and in Yiddish it came under Polish influence and became “Itsik”), and Jacob is a version of “Yaakov” (which is “Yankev” in Yiddish – again, under Polish influence).

Abraham, Isaac and Jacob become Avraham, Yitzkhak, and Yaakov in Hebrew, and Avrohom, Itzik and Yankev in Yiddish. This is SO MUCH FUN, RIGHT?!!?

Also the Bible features a LOT of place names (and people names) that are mentioned once and sometimes they’re almost never brought up again. One issue I’ve seen with students trying to read the Bible is that they may not be able to recognize when a proper name is, in fact, a proper name.

Again, using translations on the side (as long as you’re paying attention, which I’m sure you are) will help you hone your “sixth sense” as to what is a place-name and what is a person-name. Even more confusing: place-names and personal names can also MEAN THINGS!

(What’s more, some Biblical characters are actually named after incidents, including…you got it…Isaac and Jacob. These word games don’t translate into any other language! Aren’t you excited to learn this stuff?

  • Words will appear over and over again in the Bible. Recite aloud. The more you’ll encounter these words, the more you’ll come to recognize them.

Favorites would include “leemor” – “to say”, which is also used to indicate an indirect statement (in plain English this means the “that” in “I said that this blog is the best in the world”), “hineh” (behold!), any words relating to birth and death at all, as well as prepositional phrases, which provide the learner as much frustration in Hebrew as they do with almost any language I can think of that isn’t a Creole.

  • Context always helps.

The fact that you’ve probably heard most of the stories before will actually help you with any information that you may be blanking on, whether it be verb tenses, prepositional phrases, or even a shoresh!

Think about what the people in the story might be doing or saying, how much info you can piece together given what you have already.

You have an exciting journey ahead of you. You are going to be able to read the most influential piece of literature in human history. And believe me, it is a VERY fulfilling feeling to get to read the Masoretic text in the original. Your friends will be impressed…as will I!

Happy Fourth of July!

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