5 Things I Liked about Living in Israel as an American (and 5 Other Things I Didn’t Like So Much)

70 years of Israel! Happy birthday!

There are so many choices for what I could write about for Yom Ha’atzmaut (Israeli Independence Day). No doubt a lot of people would use this day as an opportunity to fortify their own political opinions.

As someone who has lived in five different countries and have been to nearly twenty others, I tend to see countries as “cultural canisters” more than political entities (especially given that I don’t do much work related to government or politics).

I’m not going to write about anything related to the Israeli-Palestinian Conflict this time. Today is a day to celebrate all that is Israel and I am very unequivocal about my hope for peace in the future (if not the present) and I don’t need today to prove that.

Today I’m going to open up about my experiences in the Holy Land as a human being, and someone who is very much intrigued, if not obsessed, with the differences between nations and cultures.

Here are some things that I liked and…didn’t like so much…about living in Israel. (I’ve been there three times, 2009, 2012 and 2015, the first time for half a year).

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Didn’t Like So Much: The Country Sometimes Feels like Jewish Teenager Disneyland

 

I can imagine pretty much every Israeli is nodding their head at this point. There is value in getting young people to experience places, especially ones with deep political stories and historical significance and no one can deny that.

With that said, while I have encountered groups of teenagers everywhere in my travels, especially in Western Europe, in Israel I feel that sometimes some of the tour operators may focus too much on “having a good time” perhaps at the expense of truly understanding what Israeli culture and the Israeli mind is all about.

Thankfully with the Paideia Institute I had not only responsible tour guides who asked and answered questions and shared their stories but also responsible tourists as peers—ones who made observations, listened, asked questions and realize that they are there to build bridges and create mutual understanding rather than party, hook up, have fun, etc.

Obviously not ALL of the tourist operators are like this at all, and I’ve had deep conversations with many tourists about their struggles, insights and hopes. But I found myself having to constantly apologize on behalf of my “American compatriots” based on the behavior I saw from other people who held the same passport as mine.

Perhaps this will change with time.

 

Liked: A Lot of Israelis are Very Curious About the World and Have Global Experiences

 

Mention the name of a country you’ve been to to most Israelis and chances are they’ve visited there or know someone who is a permanent resident there. Hebrew is a language I’ve heard spoken in every country I’ve visited so far except for Greenland (English and Polish are the only two I’ve heard spoken in all of them).

Thanks to the fact that “galuti” (exilic) isn’t really considered an insult anymore, many Israelis relish their heritage of being “out of many, one people” (like Jamaica, another place with an interesting Jewish backstory!). Tel-Aviv can feel so globalized to a degree that would put Manhattan to shame.

Also with many Israelis I’ve seen that many of them speak other languages very well not also to mention know tidbits of very surprising ones (e.g. Vietnamese, Finnish, Indonesian, etc.)

Mention your recent trip to and Israel and you’ll have a conversation topic for the next thirty minutes guaranteed. And in a good way.

 

Didn’t Like So Much: Some Olim Idolized the Idea of Israel to a Fault

To me, Israel was a country with deep Jewish heritage and holy sites and many layers of history. The various groups of Olim all made their mark on the country in addition to the Arab Citizens of Israel as well (not also to mention guest workers from the Philippines, Sri Lanka, Romania, etc. and possibly anyone else I forgot)

It’s a fantastic place to experience, I love it very much and I love talking about it. And then there are some that see it as a glorified fortress to prevent the Jewish people from experiencing a second Holocaust and, sometimes…little beyond that. And sadly I’ve spoken to some staff members at Yad Vashem who see this as the primary function of the state.

As such, their devotion to it can seem a bit on the nationalistic side in which outsiders of any varieties are not only distrusted but also potential double-crossers, especially if they’re not Jewish. And sometimes not being Jewish in Israel, even as a tourist, can be a bit of a liability. (This is what some of my friends have told me. By contrast, my Judaism never really has been a liability in any of the places I’ve visited nor has being visibly foreign in places like Myanmar been a liability either.)

There are elements of some Israeli sub-cultures that can serve to blind people from dialogue, reason and mutual understanding and the fear of a second Holocaust, not also to mention the omnipresence of the Shoah in popular culture there, serves as an engine for it. But I can imagine that when peace comes to the region there won’t be a need for this anymore.

 

Liked: A Healthy Diet Can Usually Be the Path of Least Resistance

Yes, you can get more candy than you can know what to do with in Machaneh Yehuda, but also the omnipresence of vegan foods (Israel does have the highest percentage of vegans in the WORLD!) and chickpea specialties being good local favorites will help you tremendously towards whatever weight loss program you’ve been itching to try.

The falafel is Jerusalem is legendary and once you’ve had it, none other in the world will come close. Never, ever, ever.

 

Didn’t Like So Much: A Mutually-Enforced Barrier Between Israelis and Most Foreign-Born Residents, even Jews, even Olim, and Especially Americans and other Anglophones

 

Perhaps in part because of the “Disneyland for American Teenagers” trope I’ve discussed earlier, I’ve encountered many Israelis (including Yordim = Israelis living outside of “The Land) who somehow see Americans as almost a completely different species upon which they purport themselves the local experts. (To be fair, Israelis probably know American pop culture better than any nationality I’ve encountered, honorable mentions go to Germany and Iceland [both places with histories of American military presence, no big surprise]).

In Hebrew University many of my attempts to socialize were usually stuck among the Anglophones, even when I could manage Hebrew conversations just fine. And even then once or twice I got the line “we should continue in English because I’ve studied your language for more than you’ve studied mine” (I have literally got this treatment NOWHERE ELSE IN THE WORLD!)

Thankfully the majority of Israelis have been encouraging of my Hebrew studies both within and without the Holy Land….as it has been for all of my languages.

 

Liked: Deep Conversations about Meaningful Topics, as opposed to small talk, are Common

 

Ah, yes. In the United States, sometimes conversations will go “so…what do you do…?” Three minutes of platitudes followed by “oh, it was nice meeting you”.

In Israel this NEVER HAPPENS. Whether it go into a direction about religion, politics, cultural differences, American sitcoms (which I know nothing about) or my personal favorite: teach me how to swear in (Yiddish / Swedish / Burmese etc.)

I’ve remember SO, SO many soundbites from Israeli conversations that I’ve literally cited conversations I’ve had with Israelis more than I have from any other nationality!

 

Didn’t Like So Much: The Outward “Culture of Insensitivity” Can Be Off-Putting.

 

Yes, Americans care about their “feelings” and “smiling all the time” very often (at least this is what people who have “hyphenated American” identities have also told me and I’d have to agree as a TCK myself). That said, there is a certain outward machismo that not only took me time to get used to but was genuinely STRESSFUL during my first few weeks in Israel.

Usage of loud voices is an acquired taste not also to mention a culture in which confrontation is somewhat reveled in (in contrast to Sweden or Spain in which confrontation can cause people to freeze up in confusion).

Even some American students who have been studying in Israel for YEARS never fully adjust to this reality. It isn’t for everyone, and even some people who see Israel as the most beautiful place on earth where everything is perfect for Jews may encounter the fact that they may never fully grow used to this element of the culture.

 

Liked: The Educational Culture is Something to Marvel At.

 

Oh, yes. Israeli professors treat you like an equal, they respond on point and value every single one of your ideas. If they disagree with you, they do so respectfully. They’ll keep their politics a guarded secret (one friend told me that disclosing your politics as an Israeli professor means that you’ll get permanently banned from the profession, another friend laughed at the idea that any such policy could be meaningfully enforced).

In the United States, I’m sorry to say, a lot of professors sometimes have fragile egos in which they don’t want to consider their students viewpoints and often want to force their viewpoints on others. NEVER, EVER among Israeli professors have I encountered this, not even among Ulpan teachers.

The rest of the world needs to learn something from this idea of “learning as equals”.

 

Didn’t Like So Much: You May Sometimes Be Barely Able to Finish a Sentence in Conversing with Israelis.

 

When I was in Poland, I had tour groups from Britain / Chile / Norway / Iceland / the US / Canada (keep in mind that this was before my “polyglot awakening” in 2013 / 2013 and so in 2011 I was really capable of only giving tours in English and Yiddish and not much else. Okay, I could use some Hebrew, Spanish, Russian and Polish but sometimes I’d have to use English in between. )

British teenager groups -> tended to listen to what I said. A bit like me putting on a show for them with puppets.

Israeli family group -> if the British teenager group was like the puppet show, the Israeli family group was like if I would be tackled in the middle of the show, all of the puppets taken from me and then they start making their own show in which I have the occasional comment.

It’s really charming to reminisce on but again, like so many things Israeli, this is an acquired taste, one that many people, even Olim, never fully acquire.

 

Liked: Every Day in Israel Feels Like an Adventure.

 

Between the weather and the fact that few people treat you like strangers, and that people want to talk to you and get to know you, and ask you your opinions about honest topics even if they met you a few minutes ago, Israel feels like an RPG overworld in the best way.

There’s always something new to explore, a conversation to be had, a weather to marvel at, and a place and a people you never truly forget and that will always be in your hearts.

 

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Happy birthday, Israel!

How to Anchor Your Languages to Your “Mentors” So as to Avoid Mixing Them Up

A friend of mine, an English / German / Spanish / Japanese / possibly other languages I forgot / possibly I taught him a few words of Hebrew once asked me to write this post. Thank you, Mitch, with great wishes for your continued success!

Do YOU have a topic you’d like me to write on? Let me know!

I’m recovering from an illness so I hope that this will be good nonetheless.

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Many people have told me that they sometimes intend to say one thing in one language and end up saying something in another, or otherwise the general mix-up that many polyglots, even veterans, know all too well.

Believe me, even native speakers sometimes suffer from this. This is why code-switching is a thing, as well as the fact that many people from India / Oceania / Israel / Northern Europe / American Hispanics mix in English with their native languages. Even in the Arab world this is common with French words instead (in various Arabic varieties spoken in former French colonies, such as with Lebanese Arabic).

That said, there are some people who feel as though they have an “unhealthy dosage” of it, to the degree in which they want to speak Hebrew or Japanese and then Spanish comes out instead, not also to mention those who study similar languages may also suffer from this as well.

Here comes the solution:

Among “dialect continuum” areas (in which the boundaries between languages are unclear and there is a large amount of variance between a language as spoken in a particular country or geographical area), as well as areas of the Internet dedicated to the culture of these areas, you’ll notice something: some people flaunt their national flags with what could almost be described as aggression.

There’s a reason that Norwegian flags are commonly featured on clothing (especially coats and winterwear), and that’s to distinguish their wearers from Swedish or Danish people (the former of whose language closely resembles spoken Norwegian and the latter of which closely resembles the written variety).

In Crown Heights, which I believe is the largest Afro-Caribbean expatriate community in the world, I see Jamaican, Trinidadian, Grenadian and Barbadian flags (among others) VERY commonly. The reason why? So that people don’t mistake them for one from belonging to one of the other nations (despite the fact that many of them share many aspects of culture).

Listening to music from Melanesia, I’ve noticed that a lot of music from Vanuatu tends to show the Ni-Vanuatu Flag in the thumbnail and Solomon Islands music does the same. Bislama and Pijin (their national creoles) resemble each other very closely.

What’s the point I’m trying to make here?

The same way that these people anchor their native identity with imagery and mementos, YOU need to be doing that with the languages you speak as well.

The first time, which is the easiest one, is find “mentors” for each of your languages. No, I’m not saying “go find a private tutor for each one”, but rather a certain native speaker or a set of native speakers whose voice you tend to imitate most. These could be friends, radio hosts, YouTubers, or even voices from an online app.

Here are some of the “mentors” I’ve had:

  • The Irish Language Transparent Language Voice
  • My Welsh-Speaking Friend named Ivan
  • The Vincentian Creole Bible-Redux Narrator (from a set of mp3’s I got from a Bible site that one time. Yes, a lot of them mention Jesus; no, I am not Christian nor do I have any intention of being un-Jewish).
  • A number of Swedish-Language Let’s Play-ers who deserve an entire post written about them (coming soon! And no, PewDiePie is not one of them. I’m glad that he’s brought awareness about the Swedish language and culture to many fields of popular discussion but he crossed the line too many times last year. Also, he uses a lot more English than Swedish in his videos.)
  • Too many of my Yiddish-speaking friends to count, but if I had to pick one it would be Baruch, probably the one I spend the most time with (we attend a lot of the same events).

For your native language, you sort of don’t have any choice for your mentors—they were your parents or guardians. But for languages you learn in adulthood you’ll need to find “adoptive parents” for them.

Obviously if you have a LOT of friends who speak the language (as is the case with languages like Yiddish and Polish for me), your “mentor” will be sort of a blend of all of them although mostly the influence of one or two will overshadow all of them.

I couldn’t imagine Baruch speaking Vincentian Creole English (although maybe one day he’ll learn it, I have no idea). Similarly, I can’ t really imagine the “Vincy” narrator speaking Yiddish or even standard English for that matter (although the latter I would imagine he certainly would know).

Another thing that you very much can do is have different vowel and consonant textures for your languages. Once you get a mentor for any language and start imitating him or her, this will come naturally. Think about the automated voices in your language course—how do they pronounce “a” or “l” differently from the way you do in your native language? Investigate these feelings in detail and mimic them accordingly.

People who are often praised for their accent often do exactly this, and note the differences as to what they hear between speakers of various languages. Once you get good at it, you’ll even be able to keep extremely close languages separate. While I encounter with dogged consistency people who mix up Spanish and Portuguese way too often (precisely because they haven’t gone through this), I can keep straight German and Yiddish, the Scandinavian Languages, and very similar Creole languages—granted there are rare occasions in which I mix them up, but overall I’m in a good place because my “mental discipline” is very honed.

We all have separate identities. Jared the teacher is very flamboyant but he has to tone it down when he’s Jared the student. Similarly, you’ll have to do the same with your languages—allot each one a different set of feelings and a role, as well as, most importantly, ways of talking.

Happy learning!

Everything You Know About “How Many Languages Can a Human Learn and Maintain?” is WRONG. Here’s Why…

Possibly one of the emotionally charged topics in the language learning world (and one that no one has good answers to, myself included) is the topic about how many languages a human being can learn.

We will never know the answer to that questions for way too many reasons. Here are some of them:

  • While most language enthusiasts haven’t thought about it (or have been put in a position to think about it), the language vs. dialect debate is getting increasingly muddy. Should the Caribbean English Creoles count as separate languages? The ISO 639-3 codes seem to think so. But would governments think so? How about universities? And obviously different areas where this question is more relevant will approach it differently (such as Jamaica and Italy, two completely different countries).

 

  • There is no definite way to quantify or even qualify proficiencies (except for, maybe, extended interviews on tape or eyewitness accounts of polyglots at conferences or gatherings). Even test results aren’t safe, given how many people may pass them and proceed to forget everything. (And if people can forget their native language, this is certainly also a possibility).

 

  • Human history and, by extension, history of human languages, is too long and too varied to take all the variables into account. I may have said this before in another one of my articles, but in some places like Western Africa or Melanesia, speaking ten languages is seen as normal. In many areas of the west, especially former British colonies, ten languages is seen as nearly superhuman if not in fact outright disbelieved by some people. This is despite the fact that there is no dearth of polyglot videos on the internet.

 

  • In addition to that, different areas of the world and different time periods would measure fluency differently. Mezzofanti, considered by some the greatest polyglot of all time, obviously had no usage for words pertaining to computers in any of his languages given as they did not exist when he was alive. He probably didn’t need to discuss complicated matters of science, either. Also (and this is another thing a lot of languages gurus don’t even realize because the languages they tend to choose) not all languages on the planet have that vocabulary. (In the event that you would talk about it, you would possibly use loanwords, primarily from a colonial language, or even switch into English or another colonial language periodically. However yes, there are some languages that have that vocabulary even though you think they might actually not.)

 

We will never know the answer to how many languages a human being can possibly know, and I highly encourage you to distrust ANYONE who tries to come up with an answer to the question. Because in attacking the question, they get the methodology wrong for all sorts of reasons.

 

Here are some of them:

 

  • Only taking into account their language experiences and those of their friend circle, which tend to be overwhelmingly skewed mostly towards politically powerful languages of Europe and sometimes Asia. Dialect continuums are not accounted for. If you think that Italian and Spanish are the equivalent of closest languages there are, give it some more thought. The Persian Languages are even closer, as are the “BCS” languages (Bosnian, Croatian and Serbia) not also to mention my own pet languages, the Melanesian Creoles (of Tok Pisin, Pijin and Bislama). Not all language counts are created equal, and this point alone would be capable of disqualifying the question altogether, but I’ll go on.

 

  • Not realizing that technology has changed and will continue to change. Mezzofanti didn’t have Memrise and many of the memory tools that I use on a daily basis. Technology has the capability of turning us into superhuman versions of our ancestors. An average person who has trained with contemporary first-person shooter games (which I never play, by the way) would have significantly better reflexes and hand-eye coordination than pretty much ANY soldier that fought in the Second World War. They would be considered SUPER SOLDIERS back then (this was a factoid I picked up from the 2016 Games for Change Conference). But for some reason almost no one considers that a similar thing is also happening for language learning and skill acquisition.

 

  • Using Ziad Fazah’s “Viva el Lunes” performance in order to automatically disqualify anyone who claims to speak 50+ languages. For those unaware, I’ll summarize it in one sentence. Liberian/Lebanese Polyglot who won Guinness Book of World Record’s title for most multilingual person goes on Chilean television, is tested and struggles even with basic sentences in most of his languages. But to dismiss any claims of that nature just because of ONE incident is a logical fallacy, and while I haven’t met anyone who has significantly pulled off that number, I wouldn’t automatically revert to skepticism. Just because of one person who may have likely overestimated his abilities doesn’t mean that we as a species should hold ourselves back. Who knows? There may be someone who may actually speak 59+ languages and who actually CAN show the skills. You never know!

 

I get it. A lot of people have deep insecurities, including many in the polyglot community. The temptation to knock others down or be dismissive only shows defensiveness and maybe a poor attempt to hide your own imposter syndrome. This is why I’m willing to consider anyone’s language proficiency based on claims alone (note I said “CONSIDER” not “definitively judge”, because there is no way to really do that.)

 

  • Using data about famous polyglots that have been dead for centuries (or even those that are STILL ALIVE) in order to draw conclusions as to what human beings in the 21st century can do. Really? In the case of the ones that have been dead for hundreds of years, they’re not relevant to our brains and our technology and our learning abilities NOW. Maybe they could be used in order to speculate about limits before the technological revolutions that happened during my lifetime, but we’re changing now and most people who answer the “how many languages is it possible to know?” question don’t acknowledge how contemporary technology sets our time period apart.

 

  • Different vocabulary thresholds for different languages. One person whose opinion I very much value said that a vocabulary of about 16000 words were required to reach a C2 level (the highest possible level, considered equivalent to a highly educated native speaker) in a language. But here’s the thing: in Bislama (an English Creole that is the primary language of Vanuatu), there are literally about 4,000 words (excluding proper nouns, which would bring the count up to 7,000) IN THE ENTIRE LANGUAGE. So if you speak with one-quarter of that amount with some languages, you get a near-native vocabulary, an advantage not afforded to languages like French and Swedish with significantly larger vocabulary lists (Swedish’s list of loan words from English ALONE is likely larger than the comprehensive vocabularies of the Melanesian Creoles COMBINED). And before you say “well, that’s just concerning Creole languages”, the same variety of comprehensive word counts can also be found the further away you get from the developed world AND the further you delve into languages without as much political support.

 

If there is a definitive limit for amount of languages learned, even to a high level, we will never know what it is, in part because of all of the factors that I lay out here.

 

It’s an interesting mental exercise that, let’s be honest, is usually used to discourage people and create skepticism so that some people can have their egos buttressed, but it’s one with no definitive answer (in the Talmud, we end such debates with the word “teyku”, meaning “let it remain unresolved”. And that’s what we’re going to have to go with this debate as well.)

 

What do I intend to do? Well, for one, I’m going to try my best and learn many languages, some to fluency, others to degrees of curiosity, and I fulfill MY vision. Because if you constantly live in the fear of judgment of others, you’ll never live your full life.

 

And that’s something you deserve to do! Don’t let ANY discouragement get you down!

come back when you can put up a fight

I really need to start using new pictures of myself.

The Biggest Mistake People Make at Language Social Events

come back when you can put up a fight

I have been going to language exchange events for years now (although I’ve been showing up at them less frequently in 2018 due to reasons I cannot disclose quite yet). In some respects it actually teaches me more about human psychology than it does about languages in general.

(It reminds me of the fact that, when I play Interactive Online / .io games, I actually learn more about human psychology rather than strategy as well. I will also never forget the time that someone named his/her character “press ctrl-w to go faster”.)

I’m sorry to have to say this but it really needs to be said: more often than not, seeing people interact at Language Exchange events makes me understand that most people don’t really know how to learn languages very well, for multiple reasons. I’ll go into why shortly.

If you attend a language exchange social event, the odds are heavily stacked in your favor if you want to learn (1) the local language (e.g. if you’re in Iceland, you’ll have many opportunities to learn Icelandic with natives, given as they’ll be the most commonly represented demographic) and (2) English (even if it isn’t the local language).

But concerning someone who wants to learn Mandarin or French and only speak a little bit of that and nothing else but English? You’re going to need to read this…because otherwise you may leave that event broken and discouraged, not also to mention demotivated from ever returning.

Now, you’ve come here for the biggest mistake, so here it is:

The biggest mistake that people make at Language Social Events is not seeking to make gains with their languages when they interact with native speakers.

And EVEN if there are no native speakers of language you want to speak present, feel free to bring some small books along that you can use to play “show and tell”. I did this most recently at an event aimed primarily at learners of Asian Languages (I turned out, not surprisingly, being the only person representing any learner of Southeast Asian Languages. But hey, maybe a Burmese or Lao enthusiast would show and I needed to account for that chance. Besides, I could easily learn about other people’s cultures or even pick up words from languages I haven’t been actively learning).

I had some books on my person and one of them was a Jamaican Patois book. One of my friends who was a Mandarin native speaker didn’t speak Patois and didn’t have any interest in it, but I told him that Chinese languages influenced Jamaican culture in general, showed him the book, read him a few phrases and showed him pictures of Jamaica. That way, I made gains with a language that NO ONE there spoke. I also met someone at a party who was learning Malagasy and HE did very much the same thing to me (despite having no book). I really appreciated it because I have to say I don’t know much about Madagascar at all!

But if you meet native speakers of a language you are actively learning, let me tell you what I most often see versus what you should be doing:

What you should be doing: even if you’re not fluent, ask them to help you put together sentences or even form sentences in your target language while they “feed you words” (they’ll be happy to do this, I’ve done it with English and even with other languages I’m fluent in like Norwegian with other learners). Also ask them to provide details about their language as well as sentences or cultural tidbits that are likely to impress the NEXT native-speaker you meet.

What a lot of people do instead: ask small talk questions only using English. Use a handful of pre-programmed sentences in their target language(s) and spend most of the time using English instead. Use language exchange events as a means to flirt rather than to actually rehearse languages.

The primary key is that you leave having gained something. That something could be cultural know-how, phrases that will help you put together sentences better, or tips on improving your accent. You can even make gains with languages you aren’t actively learning! (I know because I’ve done this with languages like Japanese that I’m not learning at the moment nor do I have any plans to in the immediate future. I’ve also taught people basic phrases in languages like Burmese and Norwegian that they may never see themselves learning at all).

And now one thing I would consider: even if you intend to focus only on one language, I would recommend learning at least a LITTLE bit of a variety of other languages (feel free to do this even if you have no intention to learn them to fluency). This way, you’ll actually be able to start conversations more easily.

If you’re the only one who knows any Khmer, Oromo or Danish, you’ll have people asking you about it even if they have no intention to learn the language themselves. Even if you speak only a LITTLE bit, you can actually be the “local authority” on that language (as I’ve done WAAAAY too often).

You can even use this as a means to learn how to “teach” through an L2 you’ve been working on (and you may discover vocabulary gaps along the way). Most people who show up to these events are curious people and this is even MORE true if it’s a paid event.

A lot of people use English (or English + their native language) 5/6th of the time at language exchange events and wonder why they’re not making gains and why other learners are overtaking them. It isn’t about raw intelligence, it’s about the fact that language learners that put more in get more out. And you have to put effort in from EVERYWHERE in EVERY area of your life if you want the coveted prize of “near-native fluency” or even anything close to it.

Don’t enter without a plan as to what you want and how you’ll get it. Yes, I know you can’t control who will show up (maybe that Finnish speaker will be there, or maybe there won’t be anyone with whom to practice! Who knows?) But you should prepare for a wide range of situations based on what you’ve read about the event series and how you’ve experienced it before in the past.

For most language exchange events in New York City, I’ll expect to use the Romance Languages with regularity. Speakers of Chinese languages, especially Mandarin and Cantonese, will be present with consistency, alongside speakers of Russian, Japanese, Korean, Turkish, languages from throughout South Asia and Arabic dialects that will usually lean towards Egypt and the rest of North Africa. Somewhat rarer than that but still frequent are Hebrew, Polish, Ukrainian, Yiddish and Persian Languages. Rarer still but showing up about once every two months or so are speakers of Nordic Languages, Turkic Languages of Central Asia (such as Kazakh and Uyghur) and languages of Southeast Asia. The rarest that I’ve encountered are speakers of African Languages, usually from South Africa and Ethiopia. Only once or twice have I encountered speakers of native languages of the Americas. I have never encountered anyone from Oceania at any language exchange event to date.

So think about who you encounter frequently and develop plans for what languages you KNOW you will practice there, what languages you are LIKELY to, and which languages you will probably NOT practice, but would LIKE TO.

Tl;dr always make gains with your L2 whenever you speak to a native speaker. Even if you’re not fluent, you can make those gains. The key is to get SOME progress on your language-learning, and you can always do that.

Have a good weekend!

I Want to Learn Jamaican Patois…But HOW?

 

First off, anyone wanting to learning Jamaica Patois is a brave fellow (or fellowette?) and deserves praise. Because trust me, even in the language-learning world, there are NOT a lot of people that look kindly on it.

First off, what exactly is Jamaican Patois? Let’s turn to Wikipedia…IN Jamaican Patois!

(from jam.wikipedia.org)

 

“Wi a-chrai mek Patwa wan a ‘i Wikipidia languijdem. No Jamiekan Ingglish, Patwa. Nof a ‘i piejdem we rait aredi de ina Jamiekan Ingglish, a no Patwa. Jamiekan Ingglish a we muos a wi chat ebi die. Patwa a ‘i raa baan ting we unu griet gran muma did chat, we tiicha did biit unu fa ah se “Speak Properly!”. Wah nex ting tu, a nof dayalek de ina Jumieka. Rait aatikl ina fi yu dayalek. Piipl wi andastan an iwi ton standad suun. Dis ya we mi a-rait a ‘i Wesmolan dayalek.”

 

Jamaican English is an everyday language that stands in stark contrast to the “raa baan ting” (raw born thing). In this paragraph you can see that it is associated with ancestry (“griet gran muma did chat” = “great-grandmother spoke”) and shame (tiicha did biit unu fa ah se “Speak Properly!” = teacher beat all of you saying “Speak Properly!” unu -> all of you).

Even today, Creole languages, especially English creoles, suffer from undeserved derision, despite the fact that music in these languages is popular in every corner of the globe and many cultures associated with these places have influenced Anglophone culture on a very deep level. Virtually every American knows something about Jamaica in particular, much like many of them would know something about Japan or France.

The journey with Carribean Creoles for me is an interesting one and one that really shows to test how open-minded people really are.

Some language-learning events, especially free ones, have a problem. There are language enthusiasts (like me and my friends) and there are also people who happen to be bilingual or speak multiple languages on account of their UPBRINGING rather than their hobby. Most of the former tend to be open-minded explorers who share stories, the latter aren’t too different from the general population (in the respect that all levels of curiosity and open-mindedness, or lack thereof, exist among them. The nastiest things I’ve heard about my choice of languages have actually come from bilingual and “polyglot wannabes”.)

And no language in my repertoire gets a mixture of either scorn or admiration as much as Jamaican Patois does.

 

Anyhow, inspired by my followers (as I often am), I opened up for questions about how I learned Jamaican Patois and how I’m continuing with it.

For one, a multitude of free apps exist which can help for building vocabulary in a small sense but they are NOT substitutes for learning how to speak.

That would largely go to this book, which I know isn’t accessible to everyone, but when I showed it to a friend who had no knowledge of German she actually found it astonishingly useful regardless:

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You can purchase this book on Amazon and find it in bookstores around the German-speaking world, I also think that sellers in areas of the UK and US may also have it.

Another thing that I should also mention is the fact that having learned Krio of Sierra Leone beforehand definitely helped. Krio is further away from Standard English than Jamaican Patois is, and it also really helped me realize what sort of differences would exist in usage between Jamaican and English.

Let’s give some examples:

 

“we” is an all-purpose relative pronoun, “that”, “who” or “which”

Juwish piipl frahn Spien ahn Puotyugal we a ron frahn di “Ingkwizishan,”

Jewish people from Spain and Portugal WHO ran from the Inquisition.

 

You can use “fi” in order to indicate ownership. Works similar to the English word “for”

“mi” can mean “my” but also “fimi” can mean “mine” or “belonging to me”

 

Plurals are different:

Wan bwai -> tuu bwai

(One boy -> two boys)

OR

Di bwai dem (the boys, literally “the boys them”)

 

“Se” is used like “that” in English, as in “I said that you are doing a good job”. Krio and Bislama share the exact same usage.

Also, given the dialectical fragmentation of Jamaican Patois (note that the paragraph above mentions it!), no rule is absolute, and you’ll dance between standard English and Patois forms with regularity depending on who you’re talking with. It’s very much something you’ll need to get a sense for but your best bet is to imitate native speakers. Features present in some communities’ Patois may not be present in others.

Also, Wikipedia and various missionary translations into Jamaican Patois have also helped to significant degrees. It’s telling that religious organizations pay more attention to many languages that most global corporations don’t even give a second thought to.

There is Swiftkey Keyboard in Jamaican Patois as well, but its predictive text function, as of the time of writing, is off.

Omniglot.com also has useful websites in many regards including a newly-added phrase page for Jamaican Patois.

What’s more, a bit of a warning: there is no standardized form of Jamaican Patois (as noted in the first instance of the language at the top of the page) so you’ll need significant exposure to a handful of sources in order to get a good grounding in something consistent.

 

And here also comes another important question: how do you get native speakers to speak it with you?

For one, contrary to popular belief, the Carribean Islanders I have encountered have been VERY thrilled to hear me “chat Patwa” (full disclosure: I’m visibly white, but there are also white and Asian Jamaicans as well who speak fluent Patois from birth. The “out of many, one people” motto is important to Jamaican national identity and virtually every Jamaican knows many aspects of their quilt-history which ties together elements from all corners of the globe).

One issue is the fact that often I encounter people who are second-generation and, as a result, their knowledge of Patois is confined to something more passive. But that’s okay. This is not your fault, this is a fault of creole-shaming present in this world at large in general and I think, to some degree, it’s also found in a lot of these island countries as well (not just in places like the U.S. and Canada).

Obviously one thing you really can do in order to build your “cred” in order to fully feel like a “yardie” would be to (1) use proverbs you’ve heard (Carribean Islanders, much like Slavs, very much value proverbs and sayings and use them in their speech. Each of the nations has their own collection that is very foreign to the other islands. That is to say, Vincentians or Trinidadians may not understand Jamaican proverbs, and vice-versa). (2) If you don’t have proverbs, look online or ask your Jamaican friends for some. Even if they don’t have proverbs, they may actually have SOMETHING to share with you.

Especially with Jamaican Patois, a key element is to think in phrases, not individual words. If you are a native speaker of English, you have a HUGE advantage because you already think in “chunks” in English rather than individual words and you can transmute that way of thinking into your newly forming Jamaican Patois as well.

Much like the struggle I had with Solomon Islands Pijin, in which Pijin and English are juggled in a lot of content produced in the Solomon Islands, Jamaica has an interesting situation as well. Except for even more so, because with the English Creoles of the Carribean some people will change registers IN THE MIDDLE OF SPEAKING. It’s a bit like speaking TWO LANGUAGES AT ONCE and it takes time getting used to. (The fact that this happens so much gives fuel to the dialect side of the dialect-versus-language debate, but I think that the dialect side really only serves no purpose other than to discourage study of these cultures so I’ll put that out there plainly).

Also, don’t worry that you’re “making fun” of their language at all. I hear Jamaican Patois more often on the streets of New York than Japanese or Italian. Also friends of Jamaicans pick up Patois as well (and this should be no surprise to anyone. A lot of these “why speak their language? Won’t they just make fun of me or use English?” are…limiting beliefs that deserve to be pushed out. A lot of it is in your head.

Have YOU learn Jamaican Patois or another Carribean Creole at any point? How did that go for you? Let me know!

The Hardest Things about Learning English Creole Languages

As a teenager I constantly wondered if there were languages closer to English than any of the national languages of Europe I’ve heard were closely related (anything Scandinavian, Dutch, Romance Languages, Afrikaans [despite not really being European in a full sense] etc.)

Turns out they DO exist, not only in Scots but also with English Creole Languages, of which there are many spanning multiple continents. So far I’m fluent in five of them, and my Jamaican Patois book is in the mail (I’ve decided that I’ll be focusing only on Hungarian and Lao as far as new languages are concerned until I’m fluent in one of them, but it occurs to me that given how similar “Jamaican” is to Trinidadian Creole and Salone Krio, I may be inclined to make an exception for it because it wouldn’t be a source of active stress).

I really look forward to learning Jamaican Patois however much of a “snail ride” it is.

However, as much as I sometimes make it out to be that way in conversation, learning English Creole Languages isn’t always very easy.

There were unique challenges they presented that I haven’t seen in the other clusters of languages I’ve focused on (e.g. Scandinavian, Celtic, and soon Southeast Asian and Pacific!)

Let me tell you a bit more about them:

 

  • Slurring and Very Quick Speech is Common to Many Creole Languages

 

After all, Creoles are highly efficient!

Hopping from your phrasebooks or your textbooks (yes, textbooks exist for English Creole Languages, particularly for the Peace Corps) to the “real world” of that language is a difficult task.

The clear words that you saw on the page may be jumbled in ways you didn’t even think possible. Entire syllables will be left out and you’ll need to train yourself. At first it will be like “did you get the general idea?” but then you’ll learn to manage well enough.

The clearest versions of the Creoles tend to exist (1) on radio and TV (2) in materials for missionaries (who partner with native speakers in order to tell stories about Jesus or Biblical characters or what-have-you) and (3) governmental notices that have been localized (often developed countries assist with these productions, also using voice actors who are native speakers or fluent local speakers). These may act as a “gateway” to you understanding your dream creole in its full form the way the locals do.

I’ll give you one example: Solomon Islands Pijin uses “blong olketa” (belonging to them, belonging to all of them, of them, etc.) You may hear it pronounced as “blokta”. And that’s one example of hundreds.

  • Speakers of some Creole Languages often use Standard English On / Off in their speech, making it difficult to get a “consistent” stream of it in some areas of Creole-speaking countries.

 

Trinidadian Creole forms the future and past differently from English. There is also no such thing as a passive verb. (These are all things my book says). It’s close enough to English that some people, even Trinidadians, don’t even believe it is a separate language.

Despite that, especially among people who have specialized in medicine or engineering or something similar, you’ll hear a pattern in which they’ll hop between Standard English and their Creole without even thinking about it. This isn’t unique to English creoles and it is called “code switching”.

It may leave you confused. If I used too much English or too little English, what will happen? What sort of situations should I use this much English in? Will I come off as rude?

These are all questions you’ll get a “feel” for and there are so many right answers depending on the community in which you use these languages.

Much like with languages from countries in which English is commonly spoken (e.g. Swedish, Dutch) you’ll have to learn how to mirror how English loans and phrases are used in conversations. Imitating native speakers is your best bet (after all, that’s how we all learn our first language!)

And then, sometimes, you have the opposite problem…

 

  • Speakers of some Creole Languages often throw in words from their own native languages you may have never encountered before. This is especially common in music.

A non-existent problem on the radio and TV, this can be an issue in music especially (or if you’re overhearing conversations).

The Creoles of Melanesia and Africa are poised between the native languages and the European languages and have to dance delicately between them (the Carribean Creoles don’t have this dynamic, although they, like the African and Pacific English Creoles, are a fusion between the many languages that the African slaves spoke and understood but in a version that would be comprehensible to the slaveowners.)

Because of this, the people who write the comprehensive dictionaries (even if they’re native speakers of these languages themselves) can’t always keep up. My Yiddish teacher told me that Yiddish was like learning five languages in one (German, Hebrew, Polish, Russian and Ukrainian). These creoles are sometimes like learning many, many more of these in one (although their vocabulary loans are more lopsided towards English than Yiddish is towards German).

It’s not uncommon for songwriters singing in Melanesian creoles to hop into their native language or Standard English while singing their creoles in between. Here’s an example:

Related to that is…

  • Some speakers of Creole Languages may have their pronunciation altered due to the phonemes of their native language.

 

As a native English speaker, I have to be careful with my accent in speaking many other languages and I sometimes have to work on it a lot. If I don’t, it may cause a significant amount of discomfort in native speakers who may then be inclined to switch to English if they’re lazy enough (which, sadly enough, most people are).

But imagine if your native language is spoken by 2,000 people on your island somewhere in the Solomons. You will primarily use Solomon Islands Pijin and English to communicate with other people at home and abroad respectively. But you don’t really need to worry about perfecting your accent in Pijin because back from its earliest days on the plantations in Queensland people spoke it with whatever accent they used from their native language. That’s largely still the case (although there are people who speak these Creoles as their native language, Creoles by definition have to have large enough vocabulary to be a mother tongue of someone, that’s what makes them distinct from Pidgins).

The downside? You may hear some vowels, phonemes and individual words mutating in ways you didn’t even think possible. You may hear some basic phrases change into something that is only borderline recognizable to you. Some accents in these creoles can be so difficult that you may actually draw blanks during some areas of a conversation. But as long as you know how to respond with ease and / or get the context, that’s okay.

That’s an issue that primarily comes up when dealing with the spoken language (so when having conversations or watching artistic productions, on radio broadcasts these languages tend to be used as clearly as possible).

 

  • In Some Contexts, You May be Better Off Using English

 

Feel free to disagree with me on this one if your experience says otherwise.

Alas, there are some people in countries where Creoles are spoken that may look down on their local creoles as languages of the uneducated or peasants. In the case of the Caribbean creoles it could be that, depending on context, your attempts to speak their language may be construed as making fun of their accents.

Much like Yiddish was seen throughout a lot of its history as a language that was inferior to both German and the languages of the Bible and the Talmud (and sometimes seen as the language of “women and the uneducated”), in some areas this view of the Creole language can still be present. Interestingly in an age of mass language death this may be changing and there will no doubt be thousands of fluent speakers of these creoles who will be WILLING to practice with you.

Suffice it to say that, despite that, learning the local language is always a fantastic idea. Keep in mind that Standard English plays a role in each of the places where these Creoles are spoken – it’s not like it’s genuinely foreign to people who live in Jamaica or Vanuatu or Sierra Leone. Not at all.

The many languages of these places all play a different role, but the Creoles truly echo the local cultures in unison because, for a number of reasons, they ended up being the languages around which these countries would unify when they became independent. And they continue to play important roles (not a single one of the creoles I’ve mentioned here is endangered, although Trinidad and Tobago does also have this other French creole language that seems to be quite weak as of the time of writing).

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Here’s hoping you meet success in your journeys, wherever they take you!

The 5 Languages that Changed My Life the Most

Yes, I know, polyglots don’t play favorites. Or at least that’s what we say we should do. I’ve noticed with great consistency that polyglots get attached to certain sets of languages a lot more than the rest of the group.

For example: I have a greater affinity to Jewish, Nordic, Celtic and Pacific Languages than I do global languages like German, French or Spanish. I have friends that focus on Balkan languages, Central Asian languages, Official Languages of the UN, Germanic Languages, languages of East Asia, and too many other types to list.

Today I’ll write about the five languages (note that I do not say “language learning journeys”) that changed my life the most.

And if I were to write a post about “The five language learning JOURNEYS that changed my life the most”, that would result in something different. The reason? Because the processes you undertake during a journey is very different from the benefits you reap from it. These discuss the benefits.

 

  1. Krio

 

“Jared, I don’t want you to learn this language. It makes you sound like an idiot.”

That’s what someone said to me once about two years ago when I was discussing my parents’ journeys in Sierra Leone and the conversation turned to Krio and how to learn it.

Suffice it to say that I was not of that opinion in the slightest, aware of the fact that my parents needed interpreters at times when they were in up-country Sierra Leone.

Learning Krio truly enabled me to understand African-American culture in ways that I hadn’t before (this may surprise some of you that don’t know it, but the African-American culture in the US, the Afro-Caribbean Culture on the Islands [and places like Belize and Guyana], and the Krio culture of places like Sierra Leone and Liberia are actually linked to each other and have ties of solidarity and cultural mindsets).

Elements from Krio and its relatives from these three areas I mentioned entered American English not only in its informal registers but also its sentence structure. “Now that’s what I’m talking about!” is one such sentence that may have Krio influence, as a speaker of Krio would say  “na ya a deh tok!” And, of course, we haven’t even discussed jazz jive, which exhibits way too many elements from Krio as well as native African languages to list coherently

The proverbs and idioms are also extremely colorful (as they are in all languages in the world and Creole languages especially).

In listening to Salone Krio speakers on YouTube, they find themselves poised between many aspects of their identity that they describe in a heartfelt matter, including the Civil War in recent memory, the hope of the country moving forward, as well as the solidarity ties to their cultural cousins on the other side of the pond (and in the rest of Africa as well).

The people of Sierra Leone seem to carry an extraordinary fortitude that someone like me can’t possibly understand, and my parents also remarked on the collective cultural work ethic and willingness to hang on as something that continues to inspire them to this day!

Krio speakers in the past century or so have been emphatic in making their language a symbol of Sierra Leone as well as a language that wasn’t just seen as “broken” or “mislearned”. You can even access Google Search in Salone Krio as well! (google.sl and press “Krio”)

Also one of my favorite rappers, who lays down a lot of realities and pains of the developing world, Bone na Throat, is very much worth checking out! (He uses Krio and English, not also to mention his performances alongside guest stars from other parts of Africa).

 

  1. Modern Hebrew

 

I knew Ancient Hebrew as a child, and when I saw what happened to it as a result of one Eliezer ben-Yehuda and millions of determined people, I was stunned.

For one, my previous knowledge of English and Russian made it clear how much foreign influence was present in Modern Hebrew, right down to the verb structure.

But despite that, the charm of Hebrew that one can feel from reading the Hebrew Bible in the original is still kept very much intact. The verb system is not only kept in place but expanded upon to as to include words related to SMS and Facebook, among many other things.

(For those unaware: Semitic languages use a system in which a set of consonants form the basis for a verb stem. These letters, known as the root word or “shoresh” in Hebrew, will dance around in various forms that differ in terms of activity / passivity, as well as in verbs-turned-to-nouns. “l’kabel” is to accept, “kabbalah” is something accepted, which is not only the name for the Jewish mystical tradition [accepted from a divine source] but also a receipt you would get in an Israeli store).

Hebrew’s development found parallels in my own life story, in which my mannerisms and even my accent (not to mention my personality) changed as a result of hopping around the world. Jews hopped around the world as well, and Modern Hebrew, with its abundant influent from Slavic languages, English, French and many others, shows it, all while retaining its primeval charm.

 

  1. Greenlandic

 

A language with HUNDREDS of suffixes!  The hardest language I have attempted to date! And, then as well as now, my overall favorite language of them all!

Greenlandic, above all, was different. No other language I have studied (with the obvious exception of the closely-related Inuktitut) has worked in a similar manner.

It confounded me to no end. I had dreams of becoming fluent but no matter what, it seemed that understanding the radio or a lot of songs was always out of reach. And my writing abilities were in the trash (and sometimes they still are).

However, I decided that I was going to do SOMETHING. And the decision to do something , however small, with consistency—it edged me closer and closer to gaining a vocabulary that will probably serve me well during my trip to Greenland in October 2017.

What’s more, the culture I gained insight into actually inspired me to make my first video game, “Kaverini: Nuuk Adventures”. That’s not nothing!

I’d say more about it, but there’s only so much I can spoil for a product I haven’t released yet, right?

 

  1. Tok Pisin

 

Up until I studied Tok Pisin, the languages I had studied in my life had been tongues of the developed world. Tok Pisin changed all that, and in encountering it I felt that I had encountered a time capsule.

The world that was captured in the cultures of PNG felt stuck between the present and whatever our ancestors were before many forms of technology made (and continue to make) our genuinely human side closed off to us.

Tok Pisin taught me how to be a human again, how to think in a language that was minimalistic yet expressive, and also gave me access to a culture that knows all too well that we are poised on a precipice in which either our desire for profit or our humanity will win (the time is not too far off in which we cannot have both!)

It also showed me that, even if I never intend to visit “the country”, I can feel a great resonance with “the culture” from a distance, sometimes even stronger than for countries that I had actually visited once!

 

HONORABLE MENTIONS:

 

Irish

Ah yes, a language more commonly used by non-fluent speakers than by native speakers…or that’s how it seemed to me when I first encountered the way Irish is used on the internet.

Given how many non-natives were using it enthusiastically online and in speech, the many usages of the Irish language, from those who speak a handful of sentences to full-on TV shows and YouTube series, has captivated me. The Irish-Language sphere on the internet is one of enthusiasm and acceptance, one that many other language learning communities, endangered or not, should take note to emulate.

 

Trinidadian English Creole

 

My first language with no standardized writing system, it truly made me think about code switching more deeply than in any other language. Trinis will often shift between standard English and Trini Creole very quickly, and listening to informal radio programs with a substandard knowledge of the latter requires you to be on your toes.

What’s more, this was a language I chose in part because I live in Crown Heights (and I’m writing this article from there). I learned this language enough to have conversations in it, and suddenly my neighborhood came to life in a way I didn’t even think possible (although my knowledge of other Caribbean Creoles, such as Vincentian, Grenadian, or Jamaican, remain weak as of the time of writing).

 

Finnish

 

The language everyone tried to tell me was impossible. Finnish made me think about how distinct formal and informal language can be. The various “grammar games” that are played in Finnish’s more informal registers made it easy for me to switch from the colloquial variety to a formal one. A useful skill to have if you ever want to learn, let’s say, East Asian languages in great depth.

Finnish music can be heart-wrenching, but also some of the edgiest music I’ve ever heard, one that truly causes me to embrace my darkness and fuel it into my missions of peacemaking and bridge-building. The great pride that many Finnish speakers take in their culture and language is also something that profoundly affected me, and it made me realize that all cultures and languages have it—they just sometimes need more coaxing to get it out and fully expressed.

 

AND #1…

 

YIDDISH

 

I bet none of you is surprised at all right now, right?

Yiddish was the first language I became fluent in as an adult, and for the rest of my life it seems that I will be of the opinion that it is an excellent choice for the first language I definitively mastered. (That said, I’m still learning new things about it and at times, if I’m rusty on practice, I’ll slip up, but given that I do that in English too…I’m okay with that, I guess…)

Yiddish showed me that a language could be a community.

Yiddish showed me that a language could echo a culture in ways that reading from a guidebook or even holy texts just couldn’t.

Yiddish showed me that a language can serve for a depository of cultural memories, as “Yiddish-Taytsch” wandered off further East, picking up words along the way from Polish, Russian, Ukrainian, Hungarian, and many others. The people groups you encounter rub off on you (as an individual AND as a nation), and that became clear with the story of Yiddish.

What’s more, the enthusiasm of the Yiddishist community all throughout the world is, I have to say it, unmatched.

The songs and stories of the Old Country are coming back to life, even among non-Hasidic Jews.

Certainly there may be some light tension (or sometimes not-so-light tension) between the secular and religious Yiddish speakers, but hey, when it comes down to it, we’re all “Klal Yisroel” in a sense (even if you happen to be a gentile Yiddish speaker, I would say! The time wasn’t long ago in which even non-Jewish Yiddish speakers were honorary Jews, as well as non-Yiddish speaking Jews as an oddity)

Yiddish showed me what the true prize of fluency in a language is, and even when I wasn’t fluency, I was still getting plenty of prizes. Yiddish made me a better Jew and a better human being through its proverbs, songs and, above all, the community and friends that I’ve acquired through this fascinating tongue that will probably not only remain with me throughout my life, but  I hope to raise my children speaking it one day! (Of course they’ll have other languages, too!)

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What languages have changed your life and how? Let me know!