90 Days of Greenlandic: 45 Days Left

So I tried out My Language Challenge for the first time (http://mylanguagechallenge.com/) and perhaps I should write a bit more about what it entails and how it has helped me speak Greenlandic better (and to what degree).

Here’s how it works (as of the time of writing):

At the start of the 90 days, you make a contract with yourself to study a certain amount every week (I had 30 minutes every day and so far I have only missed one day which so happened to be my father’s birthday). You register your progress on a spreadsheet as well with “Yes”, “No” and “Break” cells.

There are also Micro-Challenges sprinkled throughout, in which you are asked to complete a certain task 15 minutes every day for a week. The most recent one was “watch something for 15 minutes every day”, thankfully Greenlandic YouTube content is not only present in spades but also surprisingly good (and some of it comes with English subtitles!)

What’s more, the participants are put into groups to compete against each other, as well as groups of people studying the same language (as well as the “everybody else’s languages” category).

It somewhat reminds me of a project I did when I was 12 to study holy texts every day for twenty minutes in the memory of children murdered in the Shoah (this was when I was in the Orthodox Jewish day school, back when I knew VERY little about Greenland or the Arctic in general).

Lastly, the challenge entails a video component in which you are to make a video on Day 0, Day 30, Day 60 and Day 90, and they increase gradually in length depending on the level that you started at.

So how has my Greenlandic improved?

Well judging from the comments I’ve received on my videos and my increasing ability to read them better, I’ve been making “silent progress”, in a sense. My motivation still is in a state of emergency, my ability to read stuff has improved a lot, but I somehow still feel lost when listening to news broadcasts or things without a lot of context clues.

A lot of the studying I have been doing has largely been passive, with the exception of the Huggins International 30-Day Challenge with which I combined it so I would feel more natural speaking in front of a camera than I was previously. That has HUGELY improved my ability to put sentences together and also made me more aware of many of the suffixes.

Greenlandic native speakers usually tend to use more of the suffixes and stack them more readily, as opposed to foreign speakers from (Denmark / France / USA / elsewhere) who usually tend to use more discrete words. This sometimes creates something of a “foreigner-speak” in my opinion, although I haven’t nearly heard as many foreigners speak Greenlandic to get a scientific view of the process.

What’s more, I decided to satiate my desire to try out a lot of languages (many of which I’ve savored already) by using the prompts from the 30-Day Speaking Challenge to have three different ten-day challenges for languages I want to “flirt with”.

In another fifteen days I will probably have to make a longer video but at least this time I have a topic: a lot of Greenlandic followers have been asking me about my background so this next video will likely be about my life story.

Mother of the Sea and Me

People Who “Hate” Their Native Languages: My Perspective

Beware the Ides of March!

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Today’s topic is an interesting one that I’m surprised hasn’t been touched on in almost any language-learning blog I’ve encountered.

For many years I’ve heard comments like these:

 

“(Speaker’s native language) is the most useless language in existence”

“(Speaker’s native language) is only useful 0.1% of the time.”

“I suppose there are a lot better things to do with your time (rather than study my native language)”

“Why the fuck do you want to learn (speaker’s native language)?”

“I think my native language is boring”

“I would trade my native language for…”

 

I should mention two things:

  • I’ve been guilty of this myself. Part of me wishes that English wasn’t my native language. That was literally the second blog post I ever wrote about on this blog, actually!
  • Almost all of the people who made comments like these were westerners (although I’ve heard some people from Asia or the Americas do the same, too—but not as frequently. From Africa and the Pacific, not to date).

 

Before I continue I’m going to say that I do NOT include people who actively dislike their language due to trauma. (e.g. “my grandmother was a native German speaker from Nazi Germany and after she left she refused to speak German ever again”. Disclaimer: this describes neither of my grandmothers). That’s beyond the scope of what I feel qualified to talk about, and in the event you DO encounter someone like that, avoid that language altogether without questions. End of story.

 

But as far as ordinary people who somehow feel that they could trade their native language (or one of their native languages) for another one, there are some things that I’ve noticed.

 

  • Sometimes they just say that in order to get you to validate their native language.

 

YES. This has happened to me. Enough for me to write about it.

 

Only yesterday was I in a Talmud class and we had a discussion about the fact that, according to Jewish law, prospective converts have to be refused three times (in order to show that they are genuinely serious about becoming Jewish, regardless of what liabilities it may bring them in the future).

 

Sometimes someone who says “why bother learning (my language) if so few people speak it / everyone in my country speaks English anyhow / it’s ‘useless’” may actually want you to justify your decision passionately. Or they may actually want to hear your story in detail but don’t want to ask directly.

 

The more fluent you are in a language, the LESS this will happen, especially if your accent is good.

 

There’s a reason for that, actually. Because if you speak it well enough, it shows that you’ve had a good enough reason to invest a lot of time into it, so your reason will almost CERTAINLY not be within the realm of questioning (e.g. having done business there, married to or dating a native speaker, etc.)

 

  • If they use ANY amount of the language with you at all beyond basic greetings, they really DON’T hate their native language. Especially if they show telltale signs of enchantment.

 

If they did (and yes, I have encountered a handful of cases in which they did), they wouldn’t smile if you speak their language, they would instead appear disgusted and a tad confused. They wouldn’t be continuing the conversation in the “useless language” and playing along with you with smiles as they do it.

 

This is the case with me and English. I may have extremely conflicted opinions about American English, but if someone wants to learn it from me, I’ll usually play along rather than act frustrated (especially if someone really needs help with his or her English). Because whether I like it or not, American-ness is a part of who I am (in addition to my other identities).

 

  • Sometimes this attitude can reflect a certain sense of jealousy (that we ALL have) about speakers of certain languages.

 

I’m hugely jealous of Greenlandic native speakers. I make no secret of that fact. (It still remains the hardest language I’ve ever attempted to learn, bar none, to the degree that if someone lists a major language as the hardest to learn, I’m secretly scoffing on the inside.)

 

Throughout Europe I’ve met many people who view American English native speakers as lottery winners and view them with a certain sort of jealousy that they can’t hide. And yes, you will make friends JUST by virtue of that fact alone, especially with people who feel that they need the conversational practice or even knowledge about American culture (this is true no matter WHAT your native language is, actually! Someone out there is looking for you! This can also be the case if you’re a fluent speaker of a language, even non-natively).

 

My knowledge of whatever native languages I can’t have and I can’t catch up with will almost certainly never be on the level of a native speaker. But I can try and keep learning. And if it is of any comfort to you, my knowledge of other English-speaking cultures and their idioms are also going to be out of reach in terms of “perfection” as well.

 

But you don’t need to be a native speaker to be good. Far from it, in fact.

 

  • Unless someone brings up a traumatic incident or shows signs of vexation, do NOT take “I hate my native language / I think it’s useless” comments seriously.

 

And there also is a chance that you just MIGHT need to get better at their language in order to get them to warm up to you!

 

One last thing: you can actually use this to your advantage to keep conversations in your target language (which I’ve noticed is becoming less and less of an issue the more experienced I get. It was a noteworthy issue back in 2014 and is almost NOTHING now, but we’ll see how Austria and Slovakia fare later this year on that front). Benny Lewis famously would bring up his English-language Catholic school experiences in order to guilt people away from using English with him in places like Spain. I’ve never had to go to that length but I’m certainly willing to describe the darker sides of my American experience (which I won’t go into right now).

 

Agree? Disagree? Let me know!

What Made Learning Languages of Oceania Different from Learning Other Languages?

Thanks again to Teddy Nee for this idea! Check out his musings at: http://www.neeslanguageblog.com/

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The number of people I have met who have studied foreign languages from Oceania I number no more than twenty, MAYBE thirty at the absolute highest. And I meet dozens of language learners every week if not a couple hundred every month (!)

Even if you don’t intend on learning any (and that’s okay, obviously!), perhaps you are a bit curious about how the process is different from learning other languages.

I’ll lay out a number of differences between, let’s say, me having learned Fijian last year and my learning Slovak right now.

 

  • It is nigh impossible to avoid material from Christian missionaries in native-speaker immersion.

 

And given that SBS Radio Australia just discontinued its Fijian radio program (among other indigenous languages of Oceania) a year or two ago, budget cuts may make this even more of a reality than it already is.

 

Jewish as I am, I really have to admire the efforts of missionaries in how much effort they go in localizing their materials. I’ve said it many times on this blog, but the Jehovah’s Witnesses alone outdid all of WIKIPEDIA not only in terms of how many languages were represented but also the qualities of their translations as well. Wikipedia has no more than 300 languages or so, jw.org has over 700.

 

My studies of Tuvaluan and of Tongan would have been IMPOSSIBLE if not for the efforts of contemporary missionaries. Granted, I choose to learn languages from Oceania out of environmental and cultural exploratory reasons, not because I have any intention of converting to Christianity.

 

Here’s how I recommend you use the material:

 

Glosbe has translation memories (for those who don’t know what this is, this is when cross-translated texts are put into a database for other translators to reference). You’ll find cross-translated sentences (e.g. English to Fijian).

 

Get a Clozemaster Pro account, pick a language that has the Cloze-Collections feature, and add sentences (make sure to check the second check box so that the other answers you get are ALSO in your target language). Keep adding sentences and playing through them. The Cloze-Collections features is being beta-tested so there have been some issues with it (e.g. you’ll still get 100% mastered sentences showing up).

Also feel free to use sentences from language learning textbooks as well.

Lastly, use spoken and musical audio in order to hone aspects of your accent. Again, a lot of the material available, if it isn’t news broadcasts from Australia, New Zealand or even the countries themselves, will probably be audio Bibles or other materials aimed at Christians.

 

  • Lots of self-practice is needed if you don’t have access to native speakers.

 

You NEED to be recording yourself. If you’re brave enough, share the recordings on the Internet. If you’re braver still, try sharing it in forums or on Reddit.

 

The 30-Day Speaking Challenge is a FANTASTIC place to start, even if you have to even read from a script at the start and then transfer to improvisation (with or without vocabulary lists). More info here: http://hugginsinternational.com/

 

With this you need to actively imitate native speakers more attentively. Describe the texture of your target language to yourself. What are you noticing about the consonants and vowel sounds?

 

With some accents (although I have heard it used in particular about French and Slavic languages), feel free to imitate them over the top and then tone it down accordingly. The Fijian language’s consonants are very juicy. Languages of Micronesia have a guttural quality that will make foreigners’ eyes bulge the first time they hear it (I’m still amused by the missionary that once referred to Marshallese as “sounding like baby talk”).

 

I can go on the street in New York City and hear Dominican Spanish and Jamaican Patois. I can also hear many languages of China and India as well, not also to mention Hebrew, French, Brazilian Portuguese, and Yiddish. Unless you live in some metropolitan areas of Australia or New Zealand (which have large communities from all over the continent) or areas in Arkansas where Marshallese is commonly heard on the street, you probably don’t have that luxury. So make up for it with more voice training.

 

  • People of Oceania are fiercely proud of their languages in ways that many Westerners aren’t. Many of them will also jump on any opportunity to help you.

 

I’ve heard some people who are citizens of EU countries subtly (and sometimes not so subtly) wish that they had another native language.

 

There was NOT A HINT of this when I was in Fiji, not among the iTaukei, not among the Indo-Fijians, and not among the members of other nationalities I encountered in Suva or Los Angeles or online.

 

When I started posting videos of me trying to learn Gilbertese online, within less than a month I found I-Kiribati online willing to help me(and if it weren’t for my stress levels I’d take them up on it).

 

Palauans. Samoans. Fijians. Hawaiians. Many of these nationalities (and more) will gladly use your interest in their language to cement friendships with you.

 

With speakers of English Creoles, there may be “situation-appropriateness” to be accounted for (e.g. some Solomon Islanders may not consider Pijin suitable for some written needs, such as in business letters or exchanges). Aside from that, you’re in for a world of love.

 

  • Music is readily available in any national language of Oceania.

 

And entire YouTube channels are devoted to it.

 

KiriMusik:

https://www.youtube.com/channel/UCG4tYNU1mJ1U5D4qTqrc39w

MusicTuvalu:

https://www.youtube.com/user/MusicTuvalu

MusicofSamoa (WITH KARAOKE TRACKS):

https://www.youtube.com/user/musicofsamoa

 

You get the idea.

 

Use it.

 

  • Films may NOT be readily available in many of these languages.

 

Unless, of course, you account for the Jesus Film.

 

Kiribati and Samoa have a good deal of online movies available for free on YouTube. The Melanesian English Creoles also have some. But many of the others may be lacking.

 

  • Sometimes you’ll only have access to one book to learn the language. But if you have material for native speakers, one book is enough.

Check this post: https://worldwithlittleworlds.com/2019/01/24/learning-languages-from-oceania-a-guide-on-how-to-start/

 

  • You’ll get a lot of discouragement from some people (who know NOTHING about Oceania) that claim that learning such languages is “useless” or can’t even locate the countries on a map.

I tell them exactly how, while these countries may be small, knowing the language can give you instant insider privileges and friendships, precisely because so few people take that path.

If you show up to a Kiribati village with knowledge of Gilbertese, they’ll ask you to make a speech at the Maneaba (something akin to a town hall or a meeting place).

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People will be curious to hear your story and wonder how someone could POSSIBLY be so smart so as to be able to learn the language as well as you do (even if you’re not that good).

I’m certain that if the people discouraging you were to just taste a LITTLE bit of the “red carpet treatment” I got in Fiji as a result of me using the local language, they would reconsider.

 

  • Learning Languages of Oceania can be heartbreaking

Some nations, Kiribati and Tuvalu most famously, have made rising sea levels one of the cornerstones of their national identity. And they have every right to.

I remember one time I heard a story about someone who showed up to a Yiddish class the first day in a university setting. S/he was sobbing so much thinking about all of the culture that was lost to the Shoah and how we will never know anything about the millions of people murdered just because they were Jewish, 80% of whom were native Yiddish speakers.

I’ve had to deal with that pain myself in learning and teaching Yiddish. Looking into a vanished world, but still admiring what remains of it, whether it be in the heartlands of Yiddish culture themselves or with Yiddishists all over the world.

With each word of Kiribati, Tuvaluan or Marshallese that I pick up, I am cognizant of the fact that I may actually outlive the very earth on which these cultures were formed and created for over a millennium. Unless we care a whole awful lot and manage to turn things around and defeat greed, that is.

Having to deal with that, I understand another level why many people not only don’t learn languages of these places but don’t learn about them almost at all to begin with. That reality is terrifying. The “words of the last generation” contain a pain that is unprecedented in human history – literally watching your country vanish.

But it is precisely because I want to heal that pain that I devote myself to this area of the world. And I hope I may inspire you to do so as well.

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5 Things I Liked about Living in Israel as an American (and 5 Other Things I Didn’t Like So Much)

70 years of Israel! Happy birthday!

There are so many choices for what I could write about for Yom Ha’atzmaut (Israeli Independence Day). No doubt a lot of people would use this day as an opportunity to fortify their own political opinions.

As someone who has lived in five different countries and have been to nearly twenty others, I tend to see countries as “cultural canisters” more than political entities (especially given that I don’t do much work related to government or politics).

I’m not going to write about anything related to the Israeli-Palestinian Conflict this time. Today is a day to celebrate all that is Israel and I am very unequivocal about my hope for peace in the future (if not the present) and I don’t need today to prove that.

Today I’m going to open up about my experiences in the Holy Land as a human being, and someone who is very much intrigued, if not obsessed, with the differences between nations and cultures.

Here are some things that I liked and…didn’t like so much…about living in Israel. (I’ve been there three times, 2009, 2012 and 2015, the first time for half a year).

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Didn’t Like So Much: The Country Sometimes Feels like Jewish Teenager Disneyland

 

I can imagine pretty much every Israeli is nodding their head at this point. There is value in getting young people to experience places, especially ones with deep political stories and historical significance and no one can deny that.

With that said, while I have encountered groups of teenagers everywhere in my travels, especially in Western Europe, in Israel I feel that sometimes some of the tour operators may focus too much on “having a good time” perhaps at the expense of truly understanding what Israeli culture and the Israeli mind is all about.

Thankfully with the Paideia Institute I had not only responsible tour guides who asked and answered questions and shared their stories but also responsible tourists as peers—ones who made observations, listened, asked questions and realize that they are there to build bridges and create mutual understanding rather than party, hook up, have fun, etc.

Obviously not ALL of the tourist operators are like this at all, and I’ve had deep conversations with many tourists about their struggles, insights and hopes. But I found myself having to constantly apologize on behalf of my “American compatriots” based on the behavior I saw from other people who held the same passport as mine.

Perhaps this will change with time.

 

Liked: A Lot of Israelis are Very Curious About the World and Have Global Experiences

 

Mention the name of a country you’ve been to to most Israelis and chances are they’ve visited there or know someone who is a permanent resident there. Hebrew is a language I’ve heard spoken in every country I’ve visited so far except for Greenland (English and Polish are the only two I’ve heard spoken in all of them).

Thanks to the fact that “galuti” (exilic) isn’t really considered an insult anymore, many Israelis relish their heritage of being “out of many, one people” (like Jamaica, another place with an interesting Jewish backstory!). Tel-Aviv can feel so globalized to a degree that would put Manhattan to shame.

Also with many Israelis I’ve seen that many of them speak other languages very well not also to mention know tidbits of very surprising ones (e.g. Vietnamese, Finnish, Indonesian, etc.)

Mention your recent trip to and Israel and you’ll have a conversation topic for the next thirty minutes guaranteed. And in a good way.

 

Didn’t Like So Much: Some Olim Idolized the Idea of Israel to a Fault

To me, Israel was a country with deep Jewish heritage and holy sites and many layers of history. The various groups of Olim all made their mark on the country in addition to the Arab Citizens of Israel as well (not also to mention guest workers from the Philippines, Sri Lanka, Romania, etc. and possibly anyone else I forgot)

It’s a fantastic place to experience, I love it very much and I love talking about it. And then there are some that see it as a glorified fortress to prevent the Jewish people from experiencing a second Holocaust and, sometimes…little beyond that. And sadly I’ve spoken to some staff members at Yad Vashem who see this as the primary function of the state.

As such, their devotion to it can seem a bit on the nationalistic side in which outsiders of any varieties are not only distrusted but also potential double-crossers, especially if they’re not Jewish. And sometimes not being Jewish in Israel, even as a tourist, can be a bit of a liability. (This is what some of my friends have told me. By contrast, my Judaism never really has been a liability in any of the places I’ve visited nor has being visibly foreign in places like Myanmar been a liability either.)

There are elements of some Israeli sub-cultures that can serve to blind people from dialogue, reason and mutual understanding and the fear of a second Holocaust, not also to mention the omnipresence of the Shoah in popular culture there, serves as an engine for it. But I can imagine that when peace comes to the region there won’t be a need for this anymore.

 

Liked: A Healthy Diet Can Usually Be the Path of Least Resistance

Yes, you can get more candy than you can know what to do with in Machaneh Yehuda, but also the omnipresence of vegan foods (Israel does have the highest percentage of vegans in the WORLD!) and chickpea specialties being good local favorites will help you tremendously towards whatever weight loss program you’ve been itching to try.

The falafel is Jerusalem is legendary and once you’ve had it, none other in the world will come close. Never, ever, ever.

 

Didn’t Like So Much: A Mutually-Enforced Barrier Between Israelis and Most Foreign-Born Residents, even Jews, even Olim, and Especially Americans and other Anglophones

 

Perhaps in part because of the “Disneyland for American Teenagers” trope I’ve discussed earlier, I’ve encountered many Israelis (including Yordim = Israelis living outside of “The Land) who somehow see Americans as almost a completely different species upon which they purport themselves the local experts. (To be fair, Israelis probably know American pop culture better than any nationality I’ve encountered, honorable mentions go to Germany and Iceland [both places with histories of American military presence, no big surprise]).

In Hebrew University many of my attempts to socialize were usually stuck among the Anglophones, even when I could manage Hebrew conversations just fine. And even then once or twice I got the line “we should continue in English because I’ve studied your language for more than you’ve studied mine” (I have literally got this treatment NOWHERE ELSE IN THE WORLD!)

Thankfully the majority of Israelis have been encouraging of my Hebrew studies both within and without the Holy Land….as it has been for all of my languages.

 

Liked: Deep Conversations about Meaningful Topics, as opposed to small talk, are Common

 

Ah, yes. In the United States, sometimes conversations will go “so…what do you do…?” Three minutes of platitudes followed by “oh, it was nice meeting you”.

In Israel this NEVER HAPPENS. Whether it go into a direction about religion, politics, cultural differences, American sitcoms (which I know nothing about) or my personal favorite: teach me how to swear in (Yiddish / Swedish / Burmese etc.)

I’ve remember SO, SO many soundbites from Israeli conversations that I’ve literally cited conversations I’ve had with Israelis more than I have from any other nationality!

 

Didn’t Like So Much: The Outward “Culture of Insensitivity” Can Be Off-Putting.

 

Yes, Americans care about their “feelings” and “smiling all the time” very often (at least this is what people who have “hyphenated American” identities have also told me and I’d have to agree as a TCK myself). That said, there is a certain outward machismo that not only took me time to get used to but was genuinely STRESSFUL during my first few weeks in Israel.

Usage of loud voices is an acquired taste not also to mention a culture in which confrontation is somewhat reveled in (in contrast to Sweden or Spain in which confrontation can cause people to freeze up in confusion).

Even some American students who have been studying in Israel for YEARS never fully adjust to this reality. It isn’t for everyone, and even some people who see Israel as the most beautiful place on earth where everything is perfect for Jews may encounter the fact that they may never fully grow used to this element of the culture.

 

Liked: The Educational Culture is Something to Marvel At.

 

Oh, yes. Israeli professors treat you like an equal, they respond on point and value every single one of your ideas. If they disagree with you, they do so respectfully. They’ll keep their politics a guarded secret (one friend told me that disclosing your politics as an Israeli professor means that you’ll get permanently banned from the profession, another friend laughed at the idea that any such policy could be meaningfully enforced).

In the United States, I’m sorry to say, a lot of professors sometimes have fragile egos in which they don’t want to consider their students viewpoints and often want to force their viewpoints on others. NEVER, EVER among Israeli professors have I encountered this, not even among Ulpan teachers.

The rest of the world needs to learn something from this idea of “learning as equals”.

 

Didn’t Like So Much: You May Sometimes Be Barely Able to Finish a Sentence in Conversing with Israelis.

 

When I was in Poland, I had tour groups from Britain / Chile / Norway / Iceland / the US / Canada (keep in mind that this was before my “polyglot awakening” in 2013 / 2013 and so in 2011 I was really capable of only giving tours in English and Yiddish and not much else. Okay, I could use some Hebrew, Spanish, Russian and Polish but sometimes I’d have to use English in between. )

British teenager groups -> tended to listen to what I said. A bit like me putting on a show for them with puppets.

Israeli family group -> if the British teenager group was like the puppet show, the Israeli family group was like if I would be tackled in the middle of the show, all of the puppets taken from me and then they start making their own show in which I have the occasional comment.

It’s really charming to reminisce on but again, like so many things Israeli, this is an acquired taste, one that many people, even Olim, never fully acquire.

 

Liked: Every Day in Israel Feels Like an Adventure.

 

Between the weather and the fact that few people treat you like strangers, and that people want to talk to you and get to know you, and ask you your opinions about honest topics even if they met you a few minutes ago, Israel feels like an RPG overworld in the best way.

There’s always something new to explore, a conversation to be had, a weather to marvel at, and a place and a people you never truly forget and that will always be in your hearts.

 

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Happy birthday, Israel!

Tips and Resources to Help You Begin Learning Yiddish

Virtually every American knows something about Yiddish whether they know it or not. 100 years ago, Yiddish newspapers were so mainstream and respected that they often received election results before ENGLISH newspapers. The Yiddish literature rush that occurred from the 19th century up until some decades after the Holocaust is considered by some the largest outpouring of human thought in all of history, anywhere.

Yiddish has changed countless lives, and not just those of Jews. Isaac Bashevis Singer spoke of it as a language never spoken by people in power (you are welcome to debate this accordingly). In comparison to languages of nobility and large, established countries, Yiddish established itself as “mame-loshn”, a mother’s language, not necessarily tied to any earth or ground, but transcending the Jewish experience wherever it may go.

In online Polyglot Communities, there’s one Yiddish-speaker or Yiddish learner that seems to get everyone enchanted with one Yiddish phrase, or at least cause others to take another look at it.

Well, today we’re going to teach you exactly how to BEGIN that journey.

Before we begin, however, let’s outline exactly how Yiddish is different from High German (with which it shares a lot of words):

  • The pronunciation of words is different. Yiddish has a distinctly more Slavic lilt to it, and those who speak languages from that area of the world can often just use their “home accents” and be passable (e.g. Polish, Hungarian, Russian, Ukrainian, etc). There are vowel shifts that are followed with great consistency. German au becomes Yiddish oy. In many Yiddish dialects, the German ei sound is pronounced like “ey” (to rhyme with “hey”).

 

  • The grammar is also closer to that of English or even that of a Slavic language at times, although it can also follow German conventions. “Du herst?” (are you listening?) makes complete sense as a question, even with the subject first…much like the casual English “you hear?!!?”

 

  • Some common words in German have vanished completely and replaced with Hebrew / Aramaic or Slavic equivalents. Surprisingly I’ve noticed that linguistic borrowings from liturgical languages follow similar patterns in language throughout the world (e.g. Tajik uses Arabic loan words in many of the same places that Yiddish would, such as the word for “maybe” being an Arabic work in Tajik (Mumkin) and a Hebrew one in Yiddish (Efsher).

 

  • Using too much German pronunciation and / or Germanic loan words in your speech results it what is called “Deitschmerisch”, which was a variety used by some Yiddish speakers in more enlightenment-related spheres to make it more acceptable. Throughout most of its history Yiddish was deemed the language of “women and the uneducated”.

 

  • German can help, but using too much German influence in your Yiddish can have negative effects. Knowledge of Jewish Liturgical Languages definitely helps, especially given that “Yeshivish” exists (or, roughly put, English spoken amongst some Orthodox Jews with the Hebrew / Aramaic Loanwords from Yiddish intact). Knowledge of Slavic Languages can also prove helpful, especially given that some gendered nouns in Yiddish can lean more towards Slavic than Germanic (not also to mention many Latinate loan words end in “-tziye”, which shows obvious Slavic influence).

 

Keep in mind that there is also a lot of incomplete and flawed material out there, but you probably knew that.

 

Yiddish also has no centralized academy. Among secular Yiddishists, the prestige dialect will be Lithuanian Yiddish (which I speak). Among many Hasidic communities, the prestige dialect will vary depending on the sect. For example, among the Satmar Hasidim, Hungarian Yiddish will rule (which sounds slightly more like High German and a very, VERY distinctly Finno-Ugric rhythm to it. In areas of Williamsburg you can hear it spoken on the street with regularity. Did I also mention that you can order your MetroCards in Yiddish in various subway stations in New York?).

 

Oh, and one more thing! With the exception of Yiddish texts from the Soviet Union, the Hebrew and Aramaic words will be SPELLED the way they are in Hebrew and Aramaic, but the pronunciation is something you’ll need to MEMORIZE! And I bet you’re wondering, “oh, if it’s the Hebrew word, I could just memorize its Hebrew pronunciation, right?”

 

Nope! Because Israeli Hebrew uses the Sephardic pronunciation (precisely so the Zionists could detach themselves from the “Diasporic” pronunciations of Hebrew words) and Yiddish’s Hebrew and Aramaic components use the Ashkenazi Variety (which is still used by some Orthodox Jews in prayer). The Yiddish words “Rakhmones” (mercy) would be “Rakhmanut” in Hebrew, although they are spelled the EXACT SAME WAY.

 

The meanings aren’t necessarily the same either. A normal word in Hebrew can be a profanity in Yiddish (I won’t give examples here).

 

So here are various resources you can use to begin:

 

For one, Mango Languages is put enough together with good accents to the degree that you can begin using Yiddish with your friends RIGHT AWAY. The Hebrew alphabet can be learned accordingly with writing out the words on the screen. (Also! Words that are not Hebrew or Aramaic in Origin are written phonetically, exactly as they are spelled. If you are a reading a Soviet Yiddish text, ALL words will, much like Lao standardized Pali and other foreign loan words. Communism did the same thing to two completely different language families).

The book I started with nearly ten years ago was Sheva Zucker’s Yiddish textbooks, which were very well put together and also outlined the differences between Yiddish and English / Hebrew / German. Between dialogues there were various songs and the grammar was explained clearly in a way that you can begin making your own sentences in no time!

 

Uriel Weinreich’s immortal classic “College Yiddish” is also a fantastic choice, given that the stories themselves are extremely topical and cover a wide range of secular and religious topics. Some of the topics include: Chelm Stories (the equivalent of Polish Jokes in the US and Swedish / Norwegian jokes in Norway and Sweden respectively), sociology, songs, Jewish holiday origin stories, and even a quaint piece about moving furniture.

 

The book is mostly in Yiddish although glossaries are provided with English translations.

 

Routledge’s Colloquial Yiddish also covers usage of the language in classroom situations, ordinary conversation, as well as stories about Hasidic Masters and the aforementioned Chelm stories (which you can never truly get away from when you know enough Jewish people).

 

The Yiddish Daily Forward is also very well put together, with topical articles that would be equally at home in its English edition (and sometimes featured in both). What’s more, the articles will come with an in-built glossary function where you can highlight any word and have it defined.

 

If you choose to get it sent to your inbox, the titles and summaries will be bilingual in English and Yiddish, which makes for good practice even as an advanced student because then you can see how the translation changes things.

 

Lastly, SBS Radio Australia has its archives of Yiddish programming, given that Yiddish was discontinued (I believe). That said, a lot of interesting interviews with fluent Yiddish speakers from throughout the world are provided as well as “snippets” of English that can also provide context clues for the beginner. If you want to know how to discuss politics in Yiddish, THIS is the place to find it.

Yiddish will change your life. It provides a huge amount of untranslated literature that you can spend several lifetimes with. Your other languages will be enhanced with new idioms that possess the story of a people who have been everywhere and continue to be everywhere. You will become more theatrical, you will become cooler and, best of all, all Yiddishists everywhere will pretty much be willing to become your friend.

Zol zayn mit mazl! (Good luck!)

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