Tips and Resources to Help You Begin Learning Yiddish

Virtually every American knows something about Yiddish whether they know it or not. 100 years ago, Yiddish newspapers were so mainstream and respected that they often received election results before ENGLISH newspapers. The Yiddish literature rush that occurred from the 19th century up until some decades after the Holocaust is considered by some the largest outpouring of human thought in all of history, anywhere.

Yiddish has changed countless lives, and not just those of Jews. Isaac Bashevis Singer spoke of it as a language never spoken by people in power (you are welcome to debate this accordingly). In comparison to languages of nobility and large, established countries, Yiddish established itself as “mame-loshn”, a mother’s language, not necessarily tied to any earth or ground, but transcending the Jewish experience wherever it may go.

In online Polyglot Communities, there’s one Yiddish-speaker or Yiddish learner that seems to get everyone enchanted with one Yiddish phrase, or at least cause others to take another look at it.

Well, today we’re going to teach you exactly how to BEGIN that journey.

Before we begin, however, let’s outline exactly how Yiddish is different from High German (with which it shares a lot of words):

  • The pronunciation of words is different. Yiddish has a distinctly more Slavic lilt to it, and those who speak languages from that area of the world can often just use their “home accents” and be passable (e.g. Polish, Hungarian, Russian, Ukrainian, etc). There are vowel shifts that are followed with great consistency. German au becomes Yiddish oy. In many Yiddish dialects, the German ei sound is pronounced like “ey” (to rhyme with “hey”).

 

  • The grammar is also closer to that of English or even that of a Slavic language at times, although it can also follow German conventions. “Du herst?” (are you listening?) makes complete sense as a question, even with the subject first…much like the casual English “you hear?!!?”

 

  • Some common words in German have vanished completely and replaced with Hebrew / Aramaic or Slavic equivalents. Surprisingly I’ve noticed that linguistic borrowings from liturgical languages follow similar patterns in language throughout the world (e.g. Tajik uses Arabic loan words in many of the same places that Yiddish would, such as the word for “maybe” being an Arabic work in Tajik (Mumkin) and a Hebrew one in Yiddish (Efsher).

 

  • Using too much German pronunciation and / or Germanic loan words in your speech results it what is called “Deitschmerisch”, which was a variety used by some Yiddish speakers in more enlightenment-related spheres to make it more acceptable. Throughout most of its history Yiddish was deemed the language of “women and the uneducated”.

 

  • German can help, but using too much German influence in your Yiddish can have negative effects. Knowledge of Jewish Liturgical Languages definitely helps, especially given that “Yeshivish” exists (or, roughly put, English spoken amongst some Orthodox Jews with the Hebrew / Aramaic Loanwords from Yiddish intact). Knowledge of Slavic Languages can also prove helpful, especially given that some gendered nouns in Yiddish can lean more towards Slavic than Germanic (not also to mention many Latinate loan words end in “-tziye”, which shows obvious Slavic influence).

 

Keep in mind that there is also a lot of incomplete and flawed material out there, but you probably knew that.

 

Yiddish also has no centralized academy. Among secular Yiddishists, the prestige dialect will be Lithuanian Yiddish (which I speak). Among many Hasidic communities, the prestige dialect will vary depending on the sect. For example, among the Satmar Hasidim, Hungarian Yiddish will rule (which sounds slightly more like High German and a very, VERY distinctly Finno-Ugric rhythm to it. In areas of Williamsburg you can hear it spoken on the street with regularity. Did I also mention that you can order your MetroCards in Yiddish in various subway stations in New York?).

 

Oh, and one more thing! With the exception of Yiddish texts from the Soviet Union, the Hebrew and Aramaic words will be SPELLED the way they are in Hebrew and Aramaic, but the pronunciation is something you’ll need to MEMORIZE! And I bet you’re wondering, “oh, if it’s the Hebrew word, I could just memorize its Hebrew pronunciation, right?”

 

Nope! Because Israeli Hebrew uses the Sephardic pronunciation (precisely so the Zionists could detach themselves from the “Diasporic” pronunciations of Hebrew words) and Yiddish’s Hebrew and Aramaic components use the Ashkenazi Variety (which is still used by some Orthodox Jews in prayer). The Yiddish words “Rakhmones” (mercy) would be “Rakhmanut” in Hebrew, although they are spelled the EXACT SAME WAY.

 

The meanings aren’t necessarily the same either. A normal word in Hebrew can be a profanity in Yiddish (I won’t give examples here).

 

So here are various resources you can use to begin:

 

For one, Mango Languages is put enough together with good accents to the degree that you can begin using Yiddish with your friends RIGHT AWAY. The Hebrew alphabet can be learned accordingly with writing out the words on the screen. (Also! Words that are not Hebrew or Aramaic in Origin are written phonetically, exactly as they are spelled. If you are a reading a Soviet Yiddish text, ALL words will, much like Lao standardized Pali and other foreign loan words. Communism did the same thing to two completely different language families).

The book I started with nearly ten years ago was Sheva Zucker’s Yiddish textbooks, which were very well put together and also outlined the differences between Yiddish and English / Hebrew / German. Between dialogues there were various songs and the grammar was explained clearly in a way that you can begin making your own sentences in no time!

 

Uriel Weinreich’s immortal classic “College Yiddish” is also a fantastic choice, given that the stories themselves are extremely topical and cover a wide range of secular and religious topics. Some of the topics include: Chelm Stories (the equivalent of Polish Jokes in the US and Swedish / Norwegian jokes in Norway and Sweden respectively), sociology, songs, Jewish holiday origin stories, and even a quaint piece about moving furniture.

 

The book is mostly in Yiddish although glossaries are provided with English translations.

 

Routledge’s Colloquial Yiddish also covers usage of the language in classroom situations, ordinary conversation, as well as stories about Hasidic Masters and the aforementioned Chelm stories (which you can never truly get away from when you know enough Jewish people).

 

The Yiddish Daily Forward is also very well put together, with topical articles that would be equally at home in its English edition (and sometimes featured in both). What’s more, the articles will come with an in-built glossary function where you can highlight any word and have it defined.

 

If you choose to get it sent to your inbox, the titles and summaries will be bilingual in English and Yiddish, which makes for good practice even as an advanced student because then you can see how the translation changes things.

 

Lastly, SBS Radio Australia has its archives of Yiddish programming, given that Yiddish was discontinued (I believe). That said, a lot of interesting interviews with fluent Yiddish speakers from throughout the world are provided as well as “snippets” of English that can also provide context clues for the beginner. If you want to know how to discuss politics in Yiddish, THIS is the place to find it.

Yiddish will change your life. It provides a huge amount of untranslated literature that you can spend several lifetimes with. Your other languages will be enhanced with new idioms that possess the story of a people who have been everywhere and continue to be everywhere. You will become more theatrical, you will become cooler and, best of all, all Yiddishists everywhere will pretty much be willing to become your friend.

Zol zayn mit mazl! (Good luck!)

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Why Yiddish is Worth Your Time

Shulem-Aleikhem, Raboysai!

One thing I really like about the United States (and many other areas of North America) is the fact that I usually don’t have to explain what Yiddish is. But in Europe, with some exceptions such as Poland (where the language is widely studied), usually I find myself having to tell people what Yiddish is.

In Germany in particular I hear things like “it sounds like a dialect I can understand sometimes, but that I don’t speak”, “sounds Bavarian”, “sounds Bohemian”, and sometimes, “I had no clue it sounded so similar to German!”

Sometimes I also get “how many people speak it?” (one consistent question I get with a lot of my under-studied languages), and it is very difficult to place a decent estimate, even if you are UNESCO incarnate.

What is even more interesting is that, given how many people study the language, I find myself having more conversations in Yiddish in many unexpected places than in most of the other languages I speak.

I would venture a guess that the two most popularly studied endangered languages today would be Yiddish and Irish (the latter of which I haven’t studied yet, although I’ve tried several times and intend to try again…probably when Duolingo’s Irish course is finally out…).

Millions of students across the globe study Yiddish, even those with no connection to Germanic Languages or Jewish culture at all. If you need some encouragement for Yiddish learning, you’ve come to the right place:

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The extraordinary wealth of untranslated literature in the language means that you can potentially turn your interest in the Yiddish Language into something very lucrative indeed. Aaron Lansky, the legendary visionary behind the National Yiddish Book Center, often notes that well over 90% of Yiddish literature is not yet translated into English.

Who could uncover the next platinum ray of literary light that would emanate from this mysterious canon? Perhaps it could be you!

Yiddish’s similarity to English, in its sentence structure, vocabulary, and even some of its idioms—will be something that is more likely to come to you easily if you speak anything else in the Germanic Language family, especially English or any of the Scandinavian Languages. If you are American in particular, most Yiddish songs will make you think “I’ve heard that somewhere before!” and many Yiddishisms will carry more than just a whiff of familiarity.

The one thing that may make Yiddish difficult for you could be the Loshn-koydeshdike verter, the words from Hebrew and Aramaic, which carry historical pronunciation (each word has a unique pronunciation that must be learned separately). If you have ever spent time in an Orthodox Jewish environment, chances are you know a lot of these words already, even if you might know many of them with a more Sephardic-sounding pronunciation.

Despite these hang-ups, the idea that Yiddish is “easy” carries some weight. All prepositions take the Dative case (one primary difference between Yiddish and German)

However, the literary depths of the Yiddish Language will require many odd contexts to be learned, and some unexpected gems will surprise you in every which way. Be prepared to consult fellow translators or to outsource your confusions to Facebook in the oddest of cases. Yiddishists do this very frequently, as anyone who is connected to them on Social Networks will tell you!

All languages are not just ways of speaking (ask any polyglot at all!)—they are also ways of life. This holds true with Yiddish most spectacularly of all. As I heard from one of my professors, “The Yiddish Language is not a Politically Correct Language”

Another one told me “Google Translate supports all civilized languages, and even Yiddish, which isn’t so civilized” That’s a bit harsh—not civilized, definitely not. Attitude? Maybe. Edgy? Most definitely…but in a good way!

The German Language’s usage often seems tame in comparison to the no-holds-barred black humor utilized with a Yiddish soul. Some may deride it as the “language of the ghetto”, but once you learn Yiddish to a significant degree, your life is changed…

…the songs that you learn will stay with you—even if you can’t remember the tunes, the music will remain…

…it will make you more daring, it will heighten your emotional senses, it will give you a “cool” aura.

Most importantly, it will connect you with the soul of a people, one that has produced the most “densely populated” literary outpouring in all of human history, one that is begging for translators—and one that is asking for your support and your time…

A world with little worlds awaits! So what are you waiting for?