Everything You Know About “How Many Languages Can a Human Learn and Maintain?” is WRONG. Here’s Why…

Possibly one of the emotionally charged topics in the language learning world (and one that no one has good answers to, myself included) is the topic about how many languages a human being can learn.

We will never know the answer to that questions for way too many reasons. Here are some of them:

  • While most language enthusiasts haven’t thought about it (or have been put in a position to think about it), the language vs. dialect debate is getting increasingly muddy. Should the Caribbean English Creoles count as separate languages? The ISO 639-3 codes seem to think so. But would governments think so? How about universities? And obviously different areas where this question is more relevant will approach it differently (such as Jamaica and Italy, two completely different countries).


  • There is no definite way to quantify or even qualify proficiencies (except for, maybe, extended interviews on tape or eyewitness accounts of polyglots at conferences or gatherings). Even test results aren’t safe, given how many people may pass them and proceed to forget everything. (And if people can forget their native language, this is certainly also a possibility).


  • Human history and, by extension, history of human languages, is too long and too varied to take all the variables into account. I may have said this before in another one of my articles, but in some places like Western Africa or Melanesia, speaking ten languages is seen as normal. In many areas of the west, especially former British colonies, ten languages is seen as nearly superhuman if not in fact outright disbelieved by some people. This is despite the fact that there is no dearth of polyglot videos on the internet.


  • In addition to that, different areas of the world and different time periods would measure fluency differently. Mezzofanti, considered by some the greatest polyglot of all time, obviously had no usage for words pertaining to computers in any of his languages given as they did not exist when he was alive. He probably didn’t need to discuss complicated matters of science, either. Also (and this is another thing a lot of languages gurus don’t even realize because the languages they tend to choose) not all languages on the planet have that vocabulary. (In the event that you would talk about it, you would possibly use loanwords, primarily from a colonial language, or even switch into English or another colonial language periodically. However yes, there are some languages that have that vocabulary even though you think they might actually not.)


We will never know the answer to how many languages a human being can possibly know, and I highly encourage you to distrust ANYONE who tries to come up with an answer to the question. Because in attacking the question, they get the methodology wrong for all sorts of reasons.


Here are some of them:


  • Only taking into account their language experiences and those of their friend circle, which tend to be overwhelmingly skewed mostly towards politically powerful languages of Europe and sometimes Asia. Dialect continuums are not accounted for. If you think that Italian and Spanish are the equivalent of closest languages there are, give it some more thought. The Persian Languages are even closer, as are the “BCS” languages (Bosnian, Croatian and Serbia) not also to mention my own pet languages, the Melanesian Creoles (of Tok Pisin, Pijin and Bislama). Not all language counts are created equal, and this point alone would be capable of disqualifying the question altogether, but I’ll go on.


  • Not realizing that technology has changed and will continue to change. Mezzofanti didn’t have Memrise and many of the memory tools that I use on a daily basis. Technology has the capability of turning us into superhuman versions of our ancestors. An average person who has trained with contemporary first-person shooter games (which I never play, by the way) would have significantly better reflexes and hand-eye coordination than pretty much ANY soldier that fought in the Second World War. They would be considered SUPER SOLDIERS back then (this was a factoid I picked up from the 2016 Games for Change Conference). But for some reason almost no one considers that a similar thing is also happening for language learning and skill acquisition.


  • Using Ziad Fazah’s “Viva el Lunes” performance in order to automatically disqualify anyone who claims to speak 50+ languages. For those unaware, I’ll summarize it in one sentence. Liberian/Lebanese Polyglot who won Guinness Book of World Record’s title for most multilingual person goes on Chilean television, is tested and struggles even with basic sentences in most of his languages. But to dismiss any claims of that nature just because of ONE incident is a logical fallacy, and while I haven’t met anyone who has significantly pulled off that number, I wouldn’t automatically revert to skepticism. Just because of one person who may have likely overestimated his abilities doesn’t mean that we as a species should hold ourselves back. Who knows? There may be someone who may actually speak 59+ languages and who actually CAN show the skills. You never know!


I get it. A lot of people have deep insecurities, including many in the polyglot community. The temptation to knock others down or be dismissive only shows defensiveness and maybe a poor attempt to hide your own imposter syndrome. This is why I’m willing to consider anyone’s language proficiency based on claims alone (note I said “CONSIDER” not “definitively judge”, because there is no way to really do that.)


  • Using data about famous polyglots that have been dead for centuries (or even those that are STILL ALIVE) in order to draw conclusions as to what human beings in the 21st century can do. Really? In the case of the ones that have been dead for hundreds of years, they’re not relevant to our brains and our technology and our learning abilities NOW. Maybe they could be used in order to speculate about limits before the technological revolutions that happened during my lifetime, but we’re changing now and most people who answer the “how many languages is it possible to know?” question don’t acknowledge how contemporary technology sets our time period apart.


  • Different vocabulary thresholds for different languages. One person whose opinion I very much value said that a vocabulary of about 16000 words were required to reach a C2 level (the highest possible level, considered equivalent to a highly educated native speaker) in a language. But here’s the thing: in Bislama (an English Creole that is the primary language of Vanuatu), there are literally about 4,000 words (excluding proper nouns, which would bring the count up to 7,000) IN THE ENTIRE LANGUAGE. So if you speak with one-quarter of that amount with some languages, you get a near-native vocabulary, an advantage not afforded to languages like French and Swedish with significantly larger vocabulary lists (Swedish’s list of loan words from English ALONE is likely larger than the comprehensive vocabularies of the Melanesian Creoles COMBINED). And before you say “well, that’s just concerning Creole languages”, the same variety of comprehensive word counts can also be found the further away you get from the developed world AND the further you delve into languages without as much political support.


If there is a definitive limit for amount of languages learned, even to a high level, we will never know what it is, in part because of all of the factors that I lay out here.


It’s an interesting mental exercise that, let’s be honest, is usually used to discourage people and create skepticism so that some people can have their egos buttressed, but it’s one with no definitive answer (in the Talmud, we end such debates with the word “teyku”, meaning “let it remain unresolved”. And that’s what we’re going to have to go with this debate as well.)


What do I intend to do? Well, for one, I’m going to try my best and learn many languages, some to fluency, others to degrees of curiosity, and I fulfill MY vision. Because if you constantly live in the fear of judgment of others, you’ll never live your full life.


And that’s something you deserve to do! Don’t let ANY discouragement get you down!

come back when you can put up a fight

I really need to start using new pictures of myself.

What Criteria Do I Consider When Choosing a New Language?

First off, let’s start by listing the variety of things I do NOT consider. And you can probably already guess what the first one is:

(1) Number of native speakers. Doesn’t mean anything, isn’t necessary in building an emotional connection to the culture. All languages have their worth and it shouldn’t be measured depending on how many people on this planet speak it. Sure, it might be easier for you to find people to practice with, but in the age of the Internet, does finding people to practice with, even in person, really matter?

(2) Lists of Articles on Publications Like Business Insider Telling Me That It’s a Good Idea. I don’t outsource my decisions to giant publications and I don’t think you should, either.

(3) Any charts that point to a language or a series of languages being “the most lucrative” or “the best to learn”. Especially in the United States where most people don’t learn ANY language (interestingly among Jews this really isn’t the case given how many of us have some passive knowledge of Hebrew at the VERY least), ANY language is a boon and it doesn’t matter if it’s Spanish or Palauan. Come to think of it, given that 60% of high school students study Spanish, maybe just MAYBE Palauan and Spanish might be fairly equally waited. Again, do which one you like the most.

(4) What other languages people are learning. The world doesn’t need more followers. Nu uh. The world follows the lead of the leaders. And leaders do what is different and unexpected. (Again, don’t take this as discouragement from wanting to study a language like French, just don’t consider the crowd as the sole deciding factor or even ONE of the deciding factors.)

So here’s what I consider:

(1) Am I Healing the World by Choosing to Engage In This Culture? One thing that I’ve used to decide several of my languages in the past year (such as Gilbertese or Lao) is the fact that I realize that I can use my language to bring about healing.

With Kiribati, looming climate change and rising sea levels is something that defines the cutlure at the moment, and by choosing to learn Gilbertese I have committed to keeping their culture alive AND letting other people know about the realities of these threatened areas.

With Lao, I got to glimpse a country (that I haven’t visited yet) with extreme poverty that also has the distinction of being the most bombed country in all of human history. (More bombs were dropped on Laos by Nixon and Kissinger than all of the bombs by all sides in WWII everywhere COMBINED).

With a language like German, Polish or Hungarian, all associated by some more close-minded Jews as “languages of people who have anti-Semitism in their blood” (saying that hatred is embedded in someone’s culture is extremely offensive, in my opinion), I actually realized how many Jews (past, present and future) strongly identified with these cultures, and how much they’ve influenced the Judaism I’ve known for my whole life.

Thankfully German-Jewish relations have drastically improved during my lifetime, and I’m doing work to help Jewish relations in both directions with the other two (and many others!)

(2) Do I Have Music or Other Media that I Deeply Like in This Language? I fell in love with Greenlandic music and it became a motivating factor in wanting to studying it more. With music in other languages like Tok Pisin and Burmese, I found a lot of songs that I really liked and it caused me to have not only motivation to learn the language but also positive feelings when learning it.

Some languages, like Tajik and Lao, I haven’t found REALLY good music that I like. Yet. But with Icelandic I also remember having that struggle for months, and eventually I found Icelandic music that I really, REALLY liked. Or, if you know anything about this, you could give me recommendations, maybe!

(3) Will Engaging with This Language Make Me More Knowledgeable about a Culture I Don’t Know a Lot About?

Some languages, like Finnish or Palauan, I learned as exploratory journeys into “places” that I didn’t know very much about at all. I’ve never regretted learning a language for this reason.

(4) Is this language spoken in my immediate neighborhood? Hence the reason I learned Jamaican Patois ‘n friends. In Crown Heights it genuinely feels like a pan-Caribbean neighborhood, and especially given our zeitgeist of cultures distrusting each other, I felt as though “being a good citizen” involved me learning Patois. So glad I did!

(5) Did my ancestors speak this language? Hungarian and Swedish were both on the agenda precisely because I had great-grandparents who spoke both as their mother tongue (on opposite sides of my family)

(6) Do I need it for business, travel or romance? I think this is fairly clear. Sometimes (like my travels to Italy in 2014 and in Jordan in 2015) I felt as though I was half-hearted in my attempts to learn the local language and my trip felt genuinely lacking in comparison to when I did know more of it (such as, most notably, my recent trips to Greenland and Iceland). This is the reason I’m learning Fijian right now (and Fiji Hindi is also on the agenda in a month or two, and preparations for it were underway for a while).

(7) Have I dreamed of finding out what this country or culture was like since childhood?

Some places, like Greenland, Laos, Burkina Faso or Ireland, are places that I’ve wondered about since early childhood sometimes for silly, sentimental reasons. Somehow within my unconscious I feel as though places like these would be “good fits” for me. And I’m almost always right.

Between these seven reasons, a combination of all of them dictates which languages I choose to have in my life and which ones I devote time to. Feel free to share some of YOUR motivating factors below!


Re-Evaluating My Language Learning Priorities (and Dropping Languages): February 2018 Edition

I’ve noticed that whenever the seasons are on the verge of changing I seem to think about what sort of languages I am enjoying (or not) and I make changes accordingly.

Some languages like Dutch and Northern Sami I used to have impressive command of but now they seem to have dwindled to nothing. Others I really enjoyed learning but it occurred to me that, for whatever reason (some of which couldn’t be articulated), I didn’t really feel as though I “had the spark anymore”. Faroese, Estonian and Russian were all obsessions of mine that fell by the wayside as a result (although I still speak a bit of all languages in this paragraph and, if the need arises, I could revive them).

So I’ve decided to clear my list of all of the following. The most noteworthy clearances are Breton and French just…don’t do it for me anymore. And French I mostly learned for peer-pressure reasons anyhow. It would be one thing if I were actively planning to go to the Ivory Coast or French Polynesia instead of Fiji in the summer (and if I were even headed to Vanuatu I would make it a priority). But right now, I’m just not feeling it. Same with Breton, and I’m glad for the times we’ve had together, but for some odd reason I feel as though I need a break. (Cornish I’m still undecided about, given that St. Piran’s Day is coming up on March 5. Cornish is probably the one language that I’ve been on-again off-again the most).

I also really need to start focusing on quality, especially as I continue to enter the global spotlight with both my polyglotism AND my video games being released later this year. I’m already getting more messages than I can humanly deal with… a day that I DREAMED of seeing as a high school student.

Anyhow, on my languages page I reduced it to 31, and all of my fluent languages (B2 or higher) got to stay except for Breton which I hadn’t been practicing too much as of late anyhow. Also while Spanish and German get to stay, they are, along with English, the ones that I have the least amount of emotional attachment to (sorry).

Anyhow, let’s go through my list from A0 (a few words) to B1 (intermediate plateau) and I’ll go through the reasons I decided to keep those ones in particular.


First off, Guarani is my opportunity to glimpse an indigenous culture of South America (Paraguay) that may be under siege. I devoted a lot of time on my YouTube Channel last year and I actually met a fluent speaker in Fall 2017 who absolutely refused to use it with me for some reason (I’m not going to lie, I felt snubbed and borderline offended. In an age of mass language death, you should be sharing with anyone willing to partake of your culture.)

Despite that, I shouldn’t let one bad interaction with a speaker get me down and I’m gonna be up again because it occurs to me that I need to know more about indigenous South American than I already do (it’s probably the one continent that I know the least about, actually, even if you include Antarctica).

Given that I’m headed to Fiji later on this year, Fiji Hindi is also a priority despite the fact that I’ve struggled with this one more than any other Indo-European language that isn’t Celtic. Resources are scarce and ways to rehearse it are difficult, but I’ll attempt an “attack plan” once I feel as though I’m a solid B2 in Fijian, which may be sooner than I think (a “Why Fijian is Easy” post is coming soon!)

Given the relations between the native Fijians / iTaukei and the Fiji Indians have been difficult at times, it behooves me to learn about them both, especially given that I’ll get to see close up hand. I’ve heard that Fiji Indians are prominent in the tourist industry and my chances to interact with them will be many.

Next up on the A0 list is Uyghur. I’ve gotten so much fantastic feedback from attempting this language on YouTube, not also to mention the deep pride that many Uyghurs have for their culture, that I’m going to continue it. It would be, in a sense, one of my first Chinese Languages (and I still haven’t forgotten about Mandarin quite yet but I’ll reveal everything in good time. With both my one surviving grandparent coming from a Hungarian family and my Oceania venture, I feel time-crunched from multiple sides. It seems that Uyghur is not going to be too much of a serious investment in the near future, but I’ll see what I can do with it and I have no plans to drop it completely).

Last among the A0 list is Tuvaluan. While Tongan has been dropped for the time being (too close to Fijian for me to actively work on both at the same time, as is Tuvaluan), Tuvaluan is something I want to at least be able to use in SOME capacity before heading to Fiji (if I even end up going there at all) by virtue of the fact that Fiji’s only endangered language is Tuvaluan (y’know, the expatriate community). Also given that Tuvalu is in a similar situation to Kiribati with the whole climate change thing, it’s something I believe is a moral duty. If only there were readily available good textbooks for it, otherwise I’ll have to write my own from dictionaries, grammar books and Bible translations, not also to mention help from the Tuvaluan sub-Reddit (I believe the Kiribati sub-Reddit is by invitation only. I applied to join. No answer. Hey, mods at Kiribati, can you approve me? Kam raba! [Thank you guys!])


Probably the language for which I have been lauded by native speakers the most, Palauan gets to stay and will be a constant feature of my programming. You guys have fantastic music and have given me very concrete and useful advice and not a DROP of discouragement! Also that Palau Pledge and that movie with the giant is probably the most beautiful thing I’ve read / seen all year!

Probably not at A1 anymore because of months of not practicing, but I’ll have African languages in part represented by Mossi (Krio’s still on my list, don’t worry). My first tonal language from outside Asia, I think I really need to learn more about Burkina Faso, given how Christian and Muslim traditions (not also to mention elements of traditional African religions) really blend together. There’s a lot on my plate right now so no actively working on Mossi now, but at least you get to stay on my radar as opposed to the many languages that I decided to drop.

Probably my favorite Caribbean Creole is that of St. Vincent and the Grenadines. I discovered Vincentian Creole through Bible recordings and one of these days I’ll make sure to spend more time with you. You’re probably the one Caribbean nation most Americans know the least about. Can’t wait to start spending more time together!

Lastly among the A1 category (I dropped Arabic but I’ll probably be putting it back later this year when my Fijian and Fiji Hindi is secure), Tajik. Everything about you is fascinating and also very distinct from the Western Culture I experience every day in the United States. You and Uyghur will be my Central Asian projects for the not-too-distant future.


Burmese music is something I have in huge doses and that I’m fascinated with. Also the Burmese-American community here in New York City, not also to mention plenty of professional opportunities with politics and translation work should I choose to get good enough. Alongside Tok Pisin, Burmese really gave me a glimpse into a country that was severely wrecked by imperialist meddling (you could pretty much say this for…well, almost everywhere on the planet, which is why I believe learning languages from these areas of the globe is a morally correct decision for all of us who want to learn some).

Irish is a language of my ancestors and one I’ve dreamed of learning well for a decade. I used to be better but I slumped terribly in progress leading up to the Polyglot Conference in 2017. I still don’t consider myself that good despite the fact that I remember having some manageable conversations in it. Probably my most poorly managed language learning project.

Gilbertese of course gets to stay. As does Fijian.



Greenlandic is the language I’ve struggled with the most and STILL the hardest I’ve attempted. But given that I’m working on a video game set there I’m going to continue this fantastic relationship I’ve had with my favorite language (even though it is now tied with Gilbertese for my favorite).

Despite the fact that I SERIOUSLY need good music that I like in it, Lao is staying around too. I’ve seen heartbreaking homemade films in Lao that I will never forget for as long as I live, and this is the first language I’ve learned from a genuinely communist state. A truly meaningful experience…besides, I really like the sound of the language despite the fact that the tones still “get me”.

Lastly, Hungarian and Polish get to stay around. Hungarian is an ancestral language of mine and my deepest regret in my polyglot life is having not chosen to study it earlier. But luckily I still have time…as long as I focus. Among European Languages, Hungarian has THE most supportive native speakers (although I’ve met one or two who gave me a hard time on the surface but then gave me vaguely reluctant support…sort of?) Polish is the second-most commonly used language on my Facebook feed. Being able to speed-reed it is something I should really learn sooner than later.


So my current list reads like this:


A0 – Guarani, Fiji Hindi, Uyghur, Tuvaluan,

A1:  Palauan, Mossi, Vincentian Creole, Tajik

A2 –  Burmese, Irish, Gilbertese, Fijian

B1 –  Greenlandic, Lao, Hungarian, Polish

B2 – Hebrew, Finnish, Krio, Jamaican Patois, Icelandic

C1 –  Swedish, Danish, Norwegian, Yiddish, Spanish (EU), German, Trini

C2 – Bislama, Solomon Islands Pijin, Tok Pisin

Native: English, Ancient Hebrew


I haven’t been having the best month and so I may have under-practiced some of these but I think a good dosage of focused Saturdays should get me in shape, especially with my priorities straightened out.

February is almost on its way out, and with it my Greenlandic 30-Day challenge (cut to 28 days, or so it seems) in addition to Fijian. Next month is more Fijian and another language on this page that I haven’t decided yet!

May you only know fulfilled goals!


Learning Similar Languages: What Can Go Wrong and What Can Work


One of the biggest issues I’ve seen with most novice language learners (and, being completely honest with all of you, most language learners, especially in the English-speaking world or with languages that are not English, stay novices permanently for a number of reasons) is the issue of learning similar languages.

Specifically, the issue of the Romance Languages comes into play often, and people scramble the vocabularies of Spanish, Portuguese and sometimes even Italian sometimes quite often.

To be fair, I’ve haven’t been COMPLETELY immune to this (for example, between German and Yiddish or between the Scandinavian Languages or similarly related Creole Languages). However, I found myself better equipped to handle this issue than most.

And there IS an easy way around it, and it has to do with emotional attachment to your target languages.

For most people, Spanish is an easy, useful language closer to English and Portuguese is an easy, useful language close to that one. But I’m curious if you asked them about what sort of native-speaker material or culture they genuinely associate with either of these cultures, what would you get?

I’ve put Portuguese on pause for the time being (and have for about a year now), but Spanish (despite my guarded antipathy towards popular languages) is something I associate with spunky YouTube channels and my experiences with my Spanish friends during my year in Poland. Sometimes the occasional Juan Magan song comes to mind as well. The language has a distinct flavor in my mind that I anchor with particular things, not phrases in Duolingo.

Here are some other anchored flavors for languages that are HEAVILY related to other languages that I know:

  • Danish: my time in Greenland, Rasmus Seebach, a host of ancient traditions and experiences I’ve had with Danish-speakers, Denmark’s animated film industry, THAT PRONUNCIATION OMG.
  • Tok Pisin: fiery opinion pieces in Wantok Niuspepa, Daniel Bilip, my Dad’s memories of Port Moresby, documentaries involving the police and the “raskols” (truly heartbreaking and 100% the fault of colonialism and aftershocks from World War II)
  • Trinidadian Creole: Proverbs, Calypso Music, my neighborhood, very memorable comedic sketches and talk shows, notable Indian influence in comparison to much of the Caribbean.

Most people don’t have any emotional reasons for learning and usually have an abundance of logical reasons or, worse, choosing a language because it is a combination of easy and/or useful.

Yes, it is possible to develop an emotional connection after the fact, but don’t try to bend your desires to what the world wants (the world is crazy enough as is and it doesn’t need another follower, please!)

Even if you do choose to pursue something for logical reasons, you’re going to be more drawn and put more time into things that make you feel better. I really, really like Swedish and Tok Pisin, French or Spanish not so much. Until that changes (if it ever does), improving my Swedish or Tok Pisin is going to be the path of least resistance and not only would I put more time into it but more of it would stick (which is even more important).

So you’re probably wondering what this all has to do with learning related languages?

If you have distinct flavors for each language, the possibility that you mix them up is going to be minimal. I don’t associate Norway’s country-music-infused pop hits with any other place, and Stockholm beats only belong in one place, regardless of how similar these languages may be. I’ve associated these languages with very different feelings and places in my brain and this is why I, at this juncture, virtually NEVER mix them up.

To not mix up languages, you need to collect experiences with them and anchor them in that language.

Interestingly, concerning the creoles of Melanesia, Bislama material on YouTube tends to involve a lot of Ni-Vanuatu flags, and Solomon Islander material uses the Solomon flag even MORE, thereby ensuring through a natural mechanism that I can anchor my material in Bislama and Pijin with their appropriate categories.

When people mix up languages or speak something like “Portuñol”, it’s a sign to me that they haven’t anchored their experiences in enough real-world happenings (or entertainment, for that matter). And that’s okay, as long as you take concrete steps to fix it.

I think that parents of twins may have no problem keeping them apart by virtue of the fact that they have different emotional attachments to each twin. You’ll have to do something similar.

Don’t be discouraged! Keep working!


I Want to Learn Jamaican Patois…But HOW?


First off, anyone wanting to learning Jamaica Patois is a brave fellow (or fellowette?) and deserves praise. Because trust me, even in the language-learning world, there are NOT a lot of people that look kindly on it.

First off, what exactly is Jamaican Patois? Let’s turn to Wikipedia…IN Jamaican Patois!

(from jam.wikipedia.org)


“Wi a-chrai mek Patwa wan a ‘i Wikipidia languijdem. No Jamiekan Ingglish, Patwa. Nof a ‘i piejdem we rait aredi de ina Jamiekan Ingglish, a no Patwa. Jamiekan Ingglish a we muos a wi chat ebi die. Patwa a ‘i raa baan ting we unu griet gran muma did chat, we tiicha did biit unu fa ah se “Speak Properly!”. Wah nex ting tu, a nof dayalek de ina Jumieka. Rait aatikl ina fi yu dayalek. Piipl wi andastan an iwi ton standad suun. Dis ya we mi a-rait a ‘i Wesmolan dayalek.”


Jamaican English is an everyday language that stands in stark contrast to the “raa baan ting” (raw born thing). In this paragraph you can see that it is associated with ancestry (“griet gran muma did chat” = “great-grandmother spoke”) and shame (tiicha did biit unu fa ah se “Speak Properly!” = teacher beat all of you saying “Speak Properly!” unu -> all of you).

Even today, Creole languages, especially English creoles, suffer from undeserved derision, despite the fact that music in these languages is popular in every corner of the globe and many cultures associated with these places have influenced Anglophone culture on a very deep level. Virtually every American knows something about Jamaica in particular, much like many of them would know something about Japan or France.

The journey with Carribean Creoles for me is an interesting one and one that really shows to test how open-minded people really are.

Some language-learning events, especially free ones, have a problem. There are language enthusiasts (like me and my friends) and there are also people who happen to be bilingual or speak multiple languages on account of their UPBRINGING rather than their hobby. Most of the former tend to be open-minded explorers who share stories, the latter aren’t too different from the general population (in the respect that all levels of curiosity and open-mindedness, or lack thereof, exist among them. The nastiest things I’ve heard about my choice of languages have actually come from bilingual and “polyglot wannabes”.)

And no language in my repertoire gets a mixture of either scorn or admiration as much as Jamaican Patois does.


Anyhow, inspired by my followers (as I often am), I opened up for questions about how I learned Jamaican Patois and how I’m continuing with it.

For one, a multitude of free apps exist which can help for building vocabulary in a small sense but they are NOT substitutes for learning how to speak.

That would largely go to this book, which I know isn’t accessible to everyone, but when I showed it to a friend who had no knowledge of German she actually found it astonishingly useful regardless:


You can purchase this book on Amazon and find it in bookstores around the German-speaking world, I also think that sellers in areas of the UK and US may also have it.

Another thing that I should also mention is the fact that having learned Krio of Sierra Leone beforehand definitely helped. Krio is further away from Standard English than Jamaican Patois is, and it also really helped me realize what sort of differences would exist in usage between Jamaican and English.

Let’s give some examples:


“we” is an all-purpose relative pronoun, “that”, “who” or “which”

Juwish piipl frahn Spien ahn Puotyugal we a ron frahn di “Ingkwizishan,”

Jewish people from Spain and Portugal WHO ran from the Inquisition.


You can use “fi” in order to indicate ownership. Works similar to the English word “for”

“mi” can mean “my” but also “fimi” can mean “mine” or “belonging to me”


Plurals are different:

Wan bwai -> tuu bwai

(One boy -> two boys)


Di bwai dem (the boys, literally “the boys them”)


“Se” is used like “that” in English, as in “I said that you are doing a good job”. Krio and Bislama share the exact same usage.

Also, given the dialectical fragmentation of Jamaican Patois (note that the paragraph above mentions it!), no rule is absolute, and you’ll dance between standard English and Patois forms with regularity depending on who you’re talking with. It’s very much something you’ll need to get a sense for but your best bet is to imitate native speakers. Features present in some communities’ Patois may not be present in others.

Also, Wikipedia and various missionary translations into Jamaican Patois have also helped to significant degrees. It’s telling that religious organizations pay more attention to many languages that most global corporations don’t even give a second thought to.

There is Swiftkey Keyboard in Jamaican Patois as well, but its predictive text function, as of the time of writing, is off.

Omniglot.com also has useful websites in many regards including a newly-added phrase page for Jamaican Patois.

What’s more, a bit of a warning: there is no standardized form of Jamaican Patois (as noted in the first instance of the language at the top of the page) so you’ll need significant exposure to a handful of sources in order to get a good grounding in something consistent.


And here also comes another important question: how do you get native speakers to speak it with you?

For one, contrary to popular belief, the Carribean Islanders I have encountered have been VERY thrilled to hear me “chat Patwa” (full disclosure: I’m visibly white, but there are also white and Asian Jamaicans as well who speak fluent Patois from birth. The “out of many, one people” motto is important to Jamaican national identity and virtually every Jamaican knows many aspects of their quilt-history which ties together elements from all corners of the globe).

One issue is the fact that often I encounter people who are second-generation and, as a result, their knowledge of Patois is confined to something more passive. But that’s okay. This is not your fault, this is a fault of creole-shaming present in this world at large in general and I think, to some degree, it’s also found in a lot of these island countries as well (not just in places like the U.S. and Canada).

Obviously one thing you really can do in order to build your “cred” in order to fully feel like a “yardie” would be to (1) use proverbs you’ve heard (Carribean Islanders, much like Slavs, very much value proverbs and sayings and use them in their speech. Each of the nations has their own collection that is very foreign to the other islands. That is to say, Vincentians or Trinidadians may not understand Jamaican proverbs, and vice-versa). (2) If you don’t have proverbs, look online or ask your Jamaican friends for some. Even if they don’t have proverbs, they may actually have SOMETHING to share with you.

Especially with Jamaican Patois, a key element is to think in phrases, not individual words. If you are a native speaker of English, you have a HUGE advantage because you already think in “chunks” in English rather than individual words and you can transmute that way of thinking into your newly forming Jamaican Patois as well.

Much like the struggle I had with Solomon Islands Pijin, in which Pijin and English are juggled in a lot of content produced in the Solomon Islands, Jamaica has an interesting situation as well. Except for even more so, because with the English Creoles of the Carribean some people will change registers IN THE MIDDLE OF SPEAKING. It’s a bit like speaking TWO LANGUAGES AT ONCE and it takes time getting used to. (The fact that this happens so much gives fuel to the dialect side of the dialect-versus-language debate, but I think that the dialect side really only serves no purpose other than to discourage study of these cultures so I’ll put that out there plainly).

Also, don’t worry that you’re “making fun” of their language at all. I hear Jamaican Patois more often on the streets of New York than Japanese or Italian. Also friends of Jamaicans pick up Patois as well (and this should be no surprise to anyone. A lot of these “why speak their language? Won’t they just make fun of me or use English?” are…limiting beliefs that deserve to be pushed out. A lot of it is in your head.

Have YOU learn Jamaican Patois or another Carribean Creole at any point? How did that go for you? Let me know!

My First Post of 2018: Looking Inside My Soul (+Happy Birthday, Slovakia!)


Let’s just do the lazy thing and get the list of goals for 2018 over with. Yes, it’s large, but I set very high standards for myself. Even if I don’t make them, I’ll ensure that I’ll still do very, very well!

  • Master Hungarian, Lao and Greenlandic (B2 or higher)
  • Get the Scandinavian Languages to C2 (understanding virtually EVERYTHING written or spoken)
  • Make significant gains with Hebrew, Finnish, French, Breton, Icelandic, Jamaican Patois and Sierra Leone Creole.
  • Gilbertese and Uyghur at B1 or higher
  • Learn Comorian to A1 at least.
  • Vincentian and Antiguan Creoles at C1 or higher
  • Brush off Russian, Irish, Cornish and Ukrainian (B2 in them would be great!)
  • Tongan, Palauan, Mossi, Welsh, Persian and several Indian languages to A2 or higher.
  • Learn Swahili, Khmer, Haitian Creole, Basque, Fijian and Fiji Hindi in earnest.
  • Colloquial Arabic dialects (esp. Sudanese) to A2
  • Diversify my language practicing materials.
  • Gloss articles in languages I speak and read and put versions of them online for learners making them “learner-friendly”.
  • Continue that same work of throwing away limiting beliefs and practice all of my languages for 3 minutes a day at least one day a week.
  • Come out with a new polyglot video every season (Winter / Spring / Summer / Autumn). They don’t have to showcase ALL of my languages at once, but at least show something.
  • Start a “Coalition Blog” with folks like Kevin Fei Sun, Miguel N. Ariza and Allan Chin and … anyone else I forgot! Guests welcome!

Also, no new languages for 2018. I will make exceptions for picking up new languages for travel, business purposes or relationships that sprout up as a result of various happenings.

Anyhow, with each passing year it occurs to me that what becomes more and more important is not so much learning new words and expressions but rather developing mental strategies.

I could be fluent in a language but if I’m in a negative headspace words will elude me. I’m certain that anyone reading this has also had them happen when speaking their NATIVE LANGUAGE.

Anyhow, here are some difficulties I’ve been noticing;

  • I remember from “Pirkei Avot” (a Jewish text about ethics and life in general that I’ve periodically mentioned on this site) that it is said that “the reward for a good deed is another good deed, and the reward for a bad deed is another bad deed”. Namely, positive feedback ensures that you’re likely to continue to speak and act in your most optimal manner, and negative feedback will drag you down in a similar way.

I’ve noticed this at Mundo Lingo. I speak the Scandinavian Languages “very, very well” (that’s what Richard Simcott told me, so I believe him). So when there’s a Swedish native speaker who shows up, I’m in a good head-space and then I speak languages that I usually am not so good at (French, for example) better than I normally do.


On the other hand, sometimes I’ve heard racist comments at Mundo Lingo (yes, it does happen!) Or people disparaging me for my choice of languages. As a result, I’m in no good headspace to do anything, because it feels like I’ve been “wounded” and will act accordingly.


I think one way to counter this is to usually start the day with some good feedback. One of my New Year’s Resolutions was to post daily in a closed group called “Polyglot Polls” (you can join if you’d like! Just let me know) Given that a lot of open-minded and curious people are in that group, ones who mutually support each other with their missions, it helps put me in a good headspace. It is a good thing to start any day with.


  • Imposter syndrome in the polyglot community runs a bit like a fear of turning out like Ziad Fazah, the polyglot who claimed to fluently speak 59 languages and, on live television…well, he was asked what day of the week it was in Russian and said that he couldn’t understand it because it was Croatian.


Only this past weekend I was asked to count to ten in Tongan (a language that I am weak at) and, sadly, I couldn’t do it. But I don’t claim to speak Tongan fluently. But still I felt down.


I think moments like these are good for recognizing my weak points. Even in our native languages, we have them. It’s not a reflection that you’re a fake, it reflects on the fact that you have something that needs patching. That’s what life is. Telling you where you aren’t doing well and bringing you on the path to recovery.


Unlike Ziad, I don’t claim to have any divine gift for languages. I just spend a lot of time struggling with things until I get them. The contemporary schooling modules have taught us that learning isn’t supposed to be about struggling. That’s not true in the slightest, certainly not at the advanced levels of anything.


  • The last one: sometimes I feel that I’m falling into the trap of thinking that I became a polyglot for the sake of others rather than for my own sake.

Again, to tie in Jewish themes, in studying holy texts and observing ritual we use a phrase “Leshem Shamayim” – literally, “To the name of Heaven”, figuratively, “for heaven’s sake” and more figuratively “doing something for love of the subject-matter rather than for acquiring validation, reputation, praise or any other contemporary form of social currency”.

Every dream chaser has felt poised between doing something “leshem shamayim” and doing something for the sake of personal gain or admiration of others. I have to resist that, now more strongly than ever.


Professor Alexander Arguelles (right) and yours truly, Jared Gimbel (left)

On a side note, I’d like to wish my Slovak and Slovak-speaking friends a happy Independence Day!

May 2018 be full of blessings, everyone!

Overwhelmed and Defeated: My Decision to Drop Out of the Burmese Challenge and What It Means

Happy Winter Solstice, everyone!

Speaking of darkness, I think today would be a good day to admit something:

Not everything goes right in my world.

A lot of people hear about me, see the MundoLingo stickers on my shirt, or otherwise get out of me the fact that I am a hyperpolyglot and assume that I have an “easy” time picking up new languages.

Well, with the exceptions of those very closely related to ones I know already, the answer is…no, I don’t have an easy time with it. I would venture that no one anywhere actually does. Usually, as was the case with some of my languages like Hebrew, Finnish and even Sierra Leone Krio earlier this year, it was a case of “doing something that you’re not very good at until you find yourself slowly leveling up until you’re reasonable and, then, eventually, very good”.

True, learning additional languages does enable you to detect patterns more easily and find uncanny similarities between even the most distant of languages (The Creoles I’ve studied and languages of Southeast Asia, I’ve noticed, share similarities in grammatical forms). But despite any advantages one may or may not have, it becomes an issue of grit and determination.

Alas, for my 30-Day Burmese Challenge too many things got in the way. The path to developing my video game required extra investment on my part. I felt as though a lot of the tasks in the last ten days were just too hard given my current level of Burmese. What’s more, I actually had a friend of mine die earlier this week.

That said, for January 2018 I will continue with a renewed plan keeping in mind “what I did wrong”.


For one:

  • I may have overestimated my level of Burmese.
  • I may have overestimated what “willpower” alone can do.
  • I may have been affected by the seasons.
  • I may have been affected by transitions (a video game that I’ve tested is scheduled for a release in the near future).
  • I may have just chosen to do TOO MUCH.

That last point is important. The Lao project was a success because I felt that it was the right amount. With Greenlandic AND Burmese at the same time, I reached my breaking point. It would be one thing if one of them were a European Language with a lot of cognates to English and political power on the web. (I expect my January 2018 Hungarian challenge to be a LOT easier than anything I’ve done with my 30-day Challenges for non-Western languages thus far).

No one succeeds all of the time. If you think that someone is, you’re just looking at the surface.

I think the “beginning of the end” may have been when I watched a Burmese film with a lot of monk characters and I found myself unable to understand a lot of what was being said (by comparison, even with Lao which I had significantly LESS experience with, I was capable of understanding a good 30%, and for Greenlandic roughly a bit more).

Will I give up Burmese? Definitely not.

Am I glad I did this? Most certainly. AND I am likely to do the restaurant challenge next week AND put together the final video, most likely over the course of the weekend.

But I’m going to have to redo my plan for January 2018:

January 2018: Hungarian 30-Day Speaking Challenge. I think this will help a lot with my vocabulary gaps.

Also January 2018: Vincentian Creole 2-Week Challenge. Expose myself to Vincentian Creole (of St. Vincent and the Grenadines) every day from January 1st until January 14th. Then afterwards I’ll do one of the following:

  • Antiguan Creole for second half of January 2018
  • Grenadian Creole for second half of January 2018 (if I get the book)
  • Review Caribbean Creoles I already know well for the second half of January 2018 (Jamaican Patois, Trinidadian Creole and including Sierra Leone Creole as an honorary member).

Already I’m beginning to listen to Vincentian material every day during my commute. I’ll tell you more about it in another post. Although it has been interesting so far.

It’s been the first language I’ve been learning with literally NO resources for it that I can find. I’ve found religious materials for Christians and have been listening to them and NOTING the differences between Jamaican Patois and “Trini” to the best of my ability.

What’s more, the Grenada Market responded enthusiastically with my desire to find more materials to learn Grenadian Creole. Let’s hope I have luck.

Obviously in February and beyond I’ll turn my focus elsewhere other than Hungary and the Caribbean.

In the meantime, I’m drawing up an ambitious list of what I want done for 2018. And boy, will I dwarf every other year with what will happen!

May light be ever-present in your life!

Hungary and Vincy