Learning Endangered / Minority Languages to Fluency: Is it Possible?

Learners of languages that have little political support (like Breton or Palauan) struggle more than those who learn politically powerful languages (like French or Japanese). The reason behind this has actually very little to do with the grammatical makeup of “difficulty” of the language.

For English speakers, Fijian (a language I’m currently learning) is easier than Finnish if one takes ONLY grammar into account. Within a little more than a week I’ve mastered many of the elements of Fijian grammar and that same task for Finnish took me at least A YEAR.

Of the languages I’ve done for the Huggins International 30-Day speaking Challenge (Lao, Greenlandic, and Hungarian–I’m doing Greenlandic again in February), I would say Hungarian and Greenlandic are about equal in terms of grammatical complication but Greenlandic is harder for me in general because (1) not as much support in technology and Internet usage (2) the words are longer (3) ways to engage with the language are more scarce and (4) Greenlandic doesn’t have as many Latinate / English cognates as Hungarian does (and Hungarian has significantly fewer than its Finnic bretheren further north).

Make no mistake: learning a rarer language can seem like an uphill battle at times, and that’s without taking into account what people may say to you (if you even care what sort of reactions other people have towards your project at all…part of me has really learned to stop caring).

Finding written material in Bislama was difficult, despite the fact that it was probably one of the easiest languages I encountered (given the fact that it is Vanuatu’s English Creole with French influence). I had no shortage of listening material, however, and that really sealed my journey to fluency. That, and putting the comprehensive vocabulary (about 7000 words, including place names from Melanesia and the Bible, in the WHOLE language–as in, every known word in it) into Anki.

With multiple rarer languages, I defied the odds and got fluent. It seems that I’m on track to do it again with Fijian! But why do so many language learners struggle and fall (note that I did not say “fail”) when it comes to learning rarer languages?

Have no fear!

Mother of the Sea and Me

 

(1) A lot of people getting attached to their language-learning materials.

This is a big one, and I addressed it a while back here.

Point is, language learning materials are to be grown OUT of, not grown ATTACHED to. And even when you’re fluent, feel free to use them as a reference now and then, but fluent speakers engage the language with material intended for native speakers.

What usually happens is that people sometimes get too attached to their books and their apps and use them as a recourse to engaging with the language when they should hop into the real world of that language…as QUICKLY as possible.

 

(2) A lot of people getting attached to needing to use the language with real people.

I became fluent in Bislama without even having SET FOOT in Vanuatu or in any other country of Oceania. How did I do it? I made a “virtual Vanuatu”. I had Ni-Vanuatu radio stations playing regularly when I needed a break from teaching and had to play mindless video games. I employed dozens of other methods across language-learning disciplines.

I used it actively by singing Bislama songs to friends and even recording myself.

Using the language with real people helps, this is beyond any hint of doubt. But don’t use “I need to be surrounded by people who speak it!” as an excuse to deny yourself a language you’ve been dreaming of, and certainly not in the age of the Internet.

Fun fact: up until I met Greenlandic speakers for the first time, a few minutes before boarding the plane to Nuuk in Reykjavik, there was a TINY nagging voice in my head that tried to convince me that Greenlandic was actually a conlang that was only used on the Internet and in a handful of books (given that I had never, EVER heard it spoken or used by real people up until that moment).

Turns out, the language as it was used in Greenland was every bit as real and authentic and MATCHED UP WITH everything I learned with books, music, radio and online studies.

You can fool your brain into thinking you’re pretty much anywhere on the planet at this point with immersion even with a language you haven’t heard ONCE used by real people in person.

 

(3) A lot of people begin learning rarer languages with a losing mindset and no intention to shed it

“I’m probably not going to be fluent in this language anyhow. There’s just no way. But I’ll try it…”

Hey.

Stop it.

If you WANT to learn your dream rare language to fluency, it may take more effort and LOADS of more discipline because giving up is the path of least resistance, especially with a language that others may actively be discouraging you from learning.

But you’re a winner, right? You want to be fluent in that language, right? So why believe the dream killers or that internal voice saying you won’t do well?

 

(4) They don’t build emotional attachment to the language

One of the first things I did when I learned rarer languages successfully (Yiddish, Tok Pisin, Fijian) was FIND MUSIC that I liked in the language and put it on all of my devices and my phone.

That way, I would build an emotional attachment to the language every time I heard the song and it would, on some level, increase my motivation.

A lot of people don’t really do this. Instead they slog away at books or classes and seldom if ever do they actually “get to know” the language or the place where it is spoken.

Also for Kiribati / Gilbertese in January, I tried searching for music that I liked and my first impression was “this country has ABSOLUTELY no good music whatsoever!” But interestingly enough, I found YouTube channels that collected Kiribati music and I sampled fifty different songs. I acquired the songs I liked and I put them in a folder and there are so many Kiribati songs that I find myself wanting to hum while walking on the streets of Brooklyn that, right now, I actively needed to be REMINDED of the time in which I thought that Gilbertese music was “no good”.

Also feel free to use the national sub-reddits for smaller countries to get music or radio-station recommendations. (There may be a handful of countries with no subreddits or, in the case of Kiribati, one that is locked ot the general public. I applied to get in. Still waiting. Hey, administrators, if you’re reading this, could you approve me, please? I have videos of me speaking Kiribati on the Internet!)
(5) They don’t learn about the culture behind that language in detail.

 

Pretty much every human alive in the developed world has some knowledge of what French or Japanese culture is like. I knew very little about Papua New Guinea’s cultures before learning Tok Pisin, despite the fact that my father had stories from his time there. So one thing I did was I headed to libraries and bookstores where I found travel guides to “PNG”, and read up about what the political systems there were like, the history, the cuisine and important things that travellers to the country should know.

Without that cultural knowledge, even with global languages, you will be at a disadvantage to (1) native speakers and (2) learners who have that cultural knowledge. So get reading!

 

(6) They may believe limiting advice from language gurus, the vast majority of who have never learned endangered or minority languages and have no intention to do so.

 

And not having that intention is okay, I should add. Personally I really like learning the rarer languages and I’ve embraced it fully. I understand that not everyone has that drive.

That said, a lot of gurus in the language-blogging world may insinuate things that you could possibly interpret as discouragement from wanting to learn Mandinka or Bislama or other languages that don’t have millions of people clamoring to learn them.

Disregard any advice that makes you want to run away from your dreams. And embrace any advice that encourages you to make them real.

I think I couldn’t end on a better note so I’ll just stop with that. Have fun!

 

Overwhelmed and Defeated: My Decision to Drop Out of the Burmese Challenge and What It Means

Happy Winter Solstice, everyone!

Speaking of darkness, I think today would be a good day to admit something:

Not everything goes right in my world.

A lot of people hear about me, see the MundoLingo stickers on my shirt, or otherwise get out of me the fact that I am a hyperpolyglot and assume that I have an “easy” time picking up new languages.

Well, with the exceptions of those very closely related to ones I know already, the answer is…no, I don’t have an easy time with it. I would venture that no one anywhere actually does. Usually, as was the case with some of my languages like Hebrew, Finnish and even Sierra Leone Krio earlier this year, it was a case of “doing something that you’re not very good at until you find yourself slowly leveling up until you’re reasonable and, then, eventually, very good”.

True, learning additional languages does enable you to detect patterns more easily and find uncanny similarities between even the most distant of languages (The Creoles I’ve studied and languages of Southeast Asia, I’ve noticed, share similarities in grammatical forms). But despite any advantages one may or may not have, it becomes an issue of grit and determination.

Alas, for my 30-Day Burmese Challenge too many things got in the way. The path to developing my video game required extra investment on my part. I felt as though a lot of the tasks in the last ten days were just too hard given my current level of Burmese. What’s more, I actually had a friend of mine die earlier this week.

That said, for January 2018 I will continue with a renewed plan keeping in mind “what I did wrong”.

20170525_165915

For one:

  • I may have overestimated my level of Burmese.
  • I may have overestimated what “willpower” alone can do.
  • I may have been affected by the seasons.
  • I may have been affected by transitions (a video game that I’ve tested is scheduled for a release in the near future).
  • I may have just chosen to do TOO MUCH.

That last point is important. The Lao project was a success because I felt that it was the right amount. With Greenlandic AND Burmese at the same time, I reached my breaking point. It would be one thing if one of them were a European Language with a lot of cognates to English and political power on the web. (I expect my January 2018 Hungarian challenge to be a LOT easier than anything I’ve done with my 30-day Challenges for non-Western languages thus far).

No one succeeds all of the time. If you think that someone is, you’re just looking at the surface.

I think the “beginning of the end” may have been when I watched a Burmese film with a lot of monk characters and I found myself unable to understand a lot of what was being said (by comparison, even with Lao which I had significantly LESS experience with, I was capable of understanding a good 30%, and for Greenlandic roughly a bit more).

Will I give up Burmese? Definitely not.

Am I glad I did this? Most certainly. AND I am likely to do the restaurant challenge next week AND put together the final video, most likely over the course of the weekend.

But I’m going to have to redo my plan for January 2018:

January 2018: Hungarian 30-Day Speaking Challenge. I think this will help a lot with my vocabulary gaps.

Also January 2018: Vincentian Creole 2-Week Challenge. Expose myself to Vincentian Creole (of St. Vincent and the Grenadines) every day from January 1st until January 14th. Then afterwards I’ll do one of the following:

  • Antiguan Creole for second half of January 2018
  • Grenadian Creole for second half of January 2018 (if I get the book)
  • Review Caribbean Creoles I already know well for the second half of January 2018 (Jamaican Patois, Trinidadian Creole and including Sierra Leone Creole as an honorary member).

Already I’m beginning to listen to Vincentian material every day during my commute. I’ll tell you more about it in another post. Although it has been interesting so far.

It’s been the first language I’ve been learning with literally NO resources for it that I can find. I’ve found religious materials for Christians and have been listening to them and NOTING the differences between Jamaican Patois and “Trini” to the best of my ability.

What’s more, the Grenada Market responded enthusiastically with my desire to find more materials to learn Grenadian Creole. Let’s hope I have luck.

Obviously in February and beyond I’ll turn my focus elsewhere other than Hungary and the Caribbean.

In the meantime, I’m drawing up an ambitious list of what I want done for 2018. And boy, will I dwarf every other year with what will happen!

May light be ever-present in your life!

Hungary and Vincy

I Want to Learn Indigenous Languages! How Do I Start?

Happy Indigenous Peoples’ Day!

I’m writing this article from Brooklyn, not far away from the Peace Corps HQ, a company that pioneered the study of indigenous languages throughout the Americas (although I don’t think they’ve published any materials for indigenous languages of the US specifically.)

You can see their extremely impressive and useful list of language-learning materials here (and this is probably more useful than most bookstore Language-Learning sections I’ve seen can hope to be): https://www.livelingua.com/project/#by-language

This may surprise you, but in many areas of the Americas indigenous languages are not only markers of cultural identity but also thriving more than you would expect.

Transparent Language Online actually has an indigenous language of LOUISIANA (Koasati) available in its offerings! As well as indigenous languages of Canada such as Ojibwe and Cree, and Lakota (and probably many others I forgot) from the United States (and I have it on good authority that there are more of them on the way.)

I love the fact that I live in a time in which the many painful legacies of colonialism have been confronted, and in particular Christopher Columbus’s moral shortcomings (putting it as lightly as I can).

Indigenous communities from throughout the American continents, all the way from the Inuit in the far north (I’m going to GREENLAND NEXT WEEK!) all the way down to the Mapuche in Southern Chile, now have tools to make their languages more powerful with an online presence. I think one thing that may be holding such prospects back is a self-defeating idea of “why would ANYONE use or need this?” But I think if more such publications were made possible, more people (even people who are complete outsiders to these indigenous communities) would find avenues to learn these languages, thereby creating a very positive “vicious circle”.

Okay, that was enough musing to open the article with, now let’s get to HOW to find resources for indigenous languages!

 

  • Omniglot

 

The A-Z Index of Languages on Omniglot is like window shopping. Languages will be provided with histories, scripts, samples, links for further study (usually) and lists of useful phrases (on some occasions)

Poke around this website in order to find what sort of indigenous languages (or any other) YOU would like to see in your life, and how to proceed.

A word of caution, however: there have been some times that I have literally been unable to learn languages due to a dearth of materials (Chuukese from the Federated States of Micronesia being the most potent example in recent memory). You may or may not encounter such a dearth, but you may also expect to be pleasantly surprised!

 

  • Transparent Language Online

 

With various libraries offering this service for free, you are welcome to explore many indigenous languages of the Americas with their fantastically useful sets of flashcards.

 

You can find a list of offering languages here:

https://home.transparent.com/transparent-language-online-available-languages?_ga=2.108520199.400276675.1507569656-1845425504.1451068801

 

On the desktop version, not only will you have all languages available but you’ll also be able to choose from MANY different modes of study for your cards, like matching, blank-filling, or even rattling all of the audio in the target language for your entire collection! (I tried this and I got bored after a few seconds).

 

The mobile version is more simplified with only flashcards being available (although it is nonetheless extremely useful on train rides, for example)

 

If there is one weakness, it is the fact that grammar explanations are usually lacking unless they are ABSOLUTELY NECESSARY (e.g. with Icelandic)

 

  • Your Bookstore / Your Library

 

I discovered the Quechua Lonely Planet Guide in the Columbia University Bookstore one fine day and I was enchanted by the very idea of speaking the language of the Incas (although there are many different regional variations thereof depending on where in the Andes you are).

 

I also found a book on Australian English and it actually had a guide section in the back about basic phrases in various Australian Aboriginal Languages! (Not enough to make one fluent or even reach A1, not by a long shot, but still interesting. If memory serves correctly, I don’t think the book is in print any more, but print-on-demand may provide you a save if you’re still seeking it…)

 

And, of course, Greenlandic, which I also discovered in a Lonely Planet Guide…one thing led to another and my dream to learn a language with ultra-mega-long words led to me designing a video game set in contemporary Greenland. Fancy that!

 

Still haven’t gotten around to speaking Quechua, although I’m going to shamelessly plug myself when I mention…

 

  • YouTube!

 

I originally discovered Guarani, an indigenous language of Paraguay and the surrounding countries, thanks to Duolingo (a resource not on this list because it offers just one indigenous language of the Americas with currently no plans to add other ones that I’m aware of).

I found online tutorials (in Spanish) on how to learn Basic Guarani. Somewhat unsatisfied with their level, I decided to…take it up a notch!

 

Found a Public Domain book on how to learn Guarani online and began filming the process bit-by-bit. Hey, you could do this with your other languages to and help raise awareness or just get feedback from fluent speakers or experienced learners!

As to where I got that book…

 

  • The LiveLingua Project

 

https://www.livelingua.com/project/#by-language

COME HERE KIDZ FREE BOOKZ!!!!1!!! (And by “free” I mean “legally free” not “pirated”!)

 

  • Religious Materials (for Christians)

 

Even if you’re not Christian yourself, you can use materials produced by missionaries in order to aid your journey. The Bible (sometimes both the Old and New Testaments) has been translated into more languages than any other in human history, keep in mind that the New Testament does tend to be translated more often by a small margin.

Also, the most dubbed-film in human history is The Jesus Film, and while it does remind me a lot of something I would watch in high school classes when the syllabi ran dry (I don’t really mean that as a genuine compliment, although my teachers there were great!), it can also be a very useful language-learning resource given how visually-oriented the plot and dialogue are.

The most translated website is that of the Jehovah’s Witnesses as well. Yes, more commonly translated than…

 

  • Wikipedia

 

Sadly in some indigenous languages (like Cree and Greenlandic) there is a lot of the “colonial” language used in the interface (that would be English and Danish respectively), but in many others the words are more complete, such as the Guarani Wikipedia (https://gn.wikipedia.org/wiki/Ape), the Quechua Wikipedia (https://qu.wikipedia.org/wiki/Qhapaq_p%27anqa) and “Huiquipedia (the Nahuatl Wikipedia) (https://nah.wikipedia.org/wiki/Cal%C4%ABxatl)

 

You can also find out how to contribute in some capacity even if you’re a beginner in the language! (There are a lot of times that I’ve seen articles that are literally three words long, and then this gem from the Bislama Wikipedia: https://bi.wikipedia.org/wiki/Seven [as of the time of writing, it just shows the number seven in a picture with the caption “Seven, namba 7”)

 

You’ll pick up a significant amount of useful vocabulary to discuss languages and cultures with these wikipedias if you look at the articles detailing these languages or countries respectively.

 

This is a list that is just going to keep growing

 

With accelerated growth of technology will come more opportunities for indigenous communities to proliferate the usage of their language as well as, perhaps, a more keen sense that “time is running out” if they perceive their traditions as threatened.

 

New resources are coming into the world every year and it seems that more and more people are open to the idea of learning indigenous languages, which I think we, as polyglots in general, should do.

 

We need to use our strong, cohesive identity and passion to heal the world. And where else to start by telling these small cultures that we care about them and want them to keep creating in their languages, many of which have been lost to us forever?

 

May this Indigenous People’s Day be a source of determination to you!

greenland asanninneq

 

The Hardest Things about Learning English Creole Languages

As a teenager I constantly wondered if there were languages closer to English than any of the national languages of Europe I’ve heard were closely related (anything Scandinavian, Dutch, Romance Languages, Afrikaans [despite not really being European in a full sense] etc.)

Turns out they DO exist, not only in Scots but also with English Creole Languages, of which there are many spanning multiple continents. So far I’m fluent in five of them, and my Jamaican Patois book is in the mail (I’ve decided that I’ll be focusing only on Hungarian and Lao as far as new languages are concerned until I’m fluent in one of them, but it occurs to me that given how similar “Jamaican” is to Trinidadian Creole and Salone Krio, I may be inclined to make an exception for it because it wouldn’t be a source of active stress).

I really look forward to learning Jamaican Patois however much of a “snail ride” it is.

However, as much as I sometimes make it out to be that way in conversation, learning English Creole Languages isn’t always very easy.

There were unique challenges they presented that I haven’t seen in the other clusters of languages I’ve focused on (e.g. Scandinavian, Celtic, and soon Southeast Asian and Pacific!)

Let me tell you a bit more about them:

 

  • Slurring and Very Quick Speech is Common to Many Creole Languages

 

After all, Creoles are highly efficient!

Hopping from your phrasebooks or your textbooks (yes, textbooks exist for English Creole Languages, particularly for the Peace Corps) to the “real world” of that language is a difficult task.

The clear words that you saw on the page may be jumbled in ways you didn’t even think possible. Entire syllables will be left out and you’ll need to train yourself. At first it will be like “did you get the general idea?” but then you’ll learn to manage well enough.

The clearest versions of the Creoles tend to exist (1) on radio and TV (2) in materials for missionaries (who partner with native speakers in order to tell stories about Jesus or Biblical characters or what-have-you) and (3) governmental notices that have been localized (often developed countries assist with these productions, also using voice actors who are native speakers or fluent local speakers). These may act as a “gateway” to you understanding your dream creole in its full form the way the locals do.

I’ll give you one example: Solomon Islands Pijin uses “blong olketa” (belonging to them, belonging to all of them, of them, etc.) You may hear it pronounced as “blokta”. And that’s one example of hundreds.

  • Speakers of some Creole Languages often use Standard English On / Off in their speech, making it difficult to get a “consistent” stream of it in some areas of Creole-speaking countries.

 

Trinidadian Creole forms the future and past differently from English. There is also no such thing as a passive verb. (These are all things my book says). It’s close enough to English that some people, even Trinidadians, don’t even believe it is a separate language.

Despite that, especially among people who have specialized in medicine or engineering or something similar, you’ll hear a pattern in which they’ll hop between Standard English and their Creole without even thinking about it. This isn’t unique to English creoles and it is called “code switching”.

It may leave you confused. If I used too much English or too little English, what will happen? What sort of situations should I use this much English in? Will I come off as rude?

These are all questions you’ll get a “feel” for and there are so many right answers depending on the community in which you use these languages.

Much like with languages from countries in which English is commonly spoken (e.g. Swedish, Dutch) you’ll have to learn how to mirror how English loans and phrases are used in conversations. Imitating native speakers is your best bet (after all, that’s how we all learn our first language!)

And then, sometimes, you have the opposite problem…

 

  • Speakers of some Creole Languages often throw in words from their own native languages you may have never encountered before. This is especially common in music.

A non-existent problem on the radio and TV, this can be an issue in music especially (or if you’re overhearing conversations).

The Creoles of Melanesia and Africa are poised between the native languages and the European languages and have to dance delicately between them (the Carribean Creoles don’t have this dynamic, although they, like the African and Pacific English Creoles, are a fusion between the many languages that the African slaves spoke and understood but in a version that would be comprehensible to the slaveowners.)

Because of this, the people who write the comprehensive dictionaries (even if they’re native speakers of these languages themselves) can’t always keep up. My Yiddish teacher told me that Yiddish was like learning five languages in one (German, Hebrew, Polish, Russian and Ukrainian). These creoles are sometimes like learning many, many more of these in one (although their vocabulary loans are more lopsided towards English than Yiddish is towards German).

It’s not uncommon for songwriters singing in Melanesian creoles to hop into their native language or Standard English while singing their creoles in between. Here’s an example:

Related to that is…

  • Some speakers of Creole Languages may have their pronunciation altered due to the phonemes of their native language.

 

As a native English speaker, I have to be careful with my accent in speaking many other languages and I sometimes have to work on it a lot. If I don’t, it may cause a significant amount of discomfort in native speakers who may then be inclined to switch to English if they’re lazy enough (which, sadly enough, most people are).

But imagine if your native language is spoken by 2,000 people on your island somewhere in the Solomons. You will primarily use Solomon Islands Pijin and English to communicate with other people at home and abroad respectively. But you don’t really need to worry about perfecting your accent in Pijin because back from its earliest days on the plantations in Queensland people spoke it with whatever accent they used from their native language. That’s largely still the case (although there are people who speak these Creoles as their native language, Creoles by definition have to have large enough vocabulary to be a mother tongue of someone, that’s what makes them distinct from Pidgins).

The downside? You may hear some vowels, phonemes and individual words mutating in ways you didn’t even think possible. You may hear some basic phrases change into something that is only borderline recognizable to you. Some accents in these creoles can be so difficult that you may actually draw blanks during some areas of a conversation. But as long as you know how to respond with ease and / or get the context, that’s okay.

That’s an issue that primarily comes up when dealing with the spoken language (so when having conversations or watching artistic productions, on radio broadcasts these languages tend to be used as clearly as possible).

 

  • In Some Contexts, You May be Better Off Using English

 

Feel free to disagree with me on this one if your experience says otherwise.

Alas, there are some people in countries where Creoles are spoken that may look down on their local creoles as languages of the uneducated or peasants. In the case of the Caribbean creoles it could be that, depending on context, your attempts to speak their language may be construed as making fun of their accents.

Much like Yiddish was seen throughout a lot of its history as a language that was inferior to both German and the languages of the Bible and the Talmud (and sometimes seen as the language of “women and the uneducated”), in some areas this view of the Creole language can still be present. Interestingly in an age of mass language death this may be changing and there will no doubt be thousands of fluent speakers of these creoles who will be WILLING to practice with you.

Suffice it to say that, despite that, learning the local language is always a fantastic idea. Keep in mind that Standard English plays a role in each of the places where these Creoles are spoken – it’s not like it’s genuinely foreign to people who live in Jamaica or Vanuatu or Sierra Leone. Not at all.

The many languages of these places all play a different role, but the Creoles truly echo the local cultures in unison because, for a number of reasons, they ended up being the languages around which these countries would unify when they became independent. And they continue to play important roles (not a single one of the creoles I’ve mentioned here is endangered, although Trinidad and Tobago does also have this other French creole language that seems to be quite weak as of the time of writing).

2015-03-17 20.17.12

Here’s hoping you meet success in your journeys, wherever they take you!

September 2017 Weekend Trip Mini-Mission! (Improving Hungarian + Two Creoles!)

 This in: I’ll be headed to Buffalo, New York this weekend. This is the first time I’ll be back there since two years ago (roughly when I began my teaching career).

The one thing I associate the trip with is very long drives, and this time (given that I’m not going to be driving) I’ve decided to develop a routine to maximize language learning in passive car travel (active car travel, such as when you’re the driver, is another thing with significantly more limits, and it becomes a different animal depending on how many people you have with you, and also if they will tolerate you learning the language there or not.)

I decided that I’ll be filming my next polyglot video in Milwaukee, the only place that I have had consistent memories of since my…infancy.

As things stand, I intend to use the following languages in the video, probably for about thirty second each: English, Swedish, Danish, Norwegian, Tok Pisin, Hebrew, Spanish, German, Finnish, Breton, Pijin, Bislama, Icelandic, Irish, Krio, Polish, Hungarian, Palauan, Mossi / Moore, Greenlandic (Kalaallisut), Guarani, Lao, Kiribati / Gilbertese, Tongan, Trinidadian English Creole and Bileez Kriol.

I have about half of these in very good shape, and the other half I’ll probably only say very simple things. It is also likely that I’ll just do one with my fluent languages before the year is up in ADDITION to that.

This practice really isn’t entirely about that video, however (and I’m likely taking a week off beforehand so that I can hone my pronunciation to ideal heights. Also, I’m putting this out there, I’m going to be coming out with these videos regularly and I literally will not stop until one of them goes viral. I know that I may be subject to a lot of pain and criticism, but we need more global polyglots that genuinely go for rarer languages and we deserve to have be watched by millions. Tim Doner himself became a voice for languages like Hausa and some indigenous languages of Canada, and it would be great if I can do the same with my rarer languages. Words cannot capture how determined I am).

Anyhow, enough of me being lightly arrogant (or am I?)

Let’s detail my goals and my plan. I’ll be improving three languages this weekend: Hungarian, Trinidadian Creole and Bileez Kriol.

 

Hungarian

magyar

Probably the only language I’m working on right now that I want to be professionally fluent in. Sure, being professionally fluent in something like Breton or Gilbertese is cool, but Hungarian means a lot to me because it is one of my ancestral languages. My one living grandparent has memories of Hungarian being used in her family and I want to connect to that piece of my story before it is gone (note to the curious: she herself doesn’t speak Hungarian or understand it, I even wrote “Happy Birthday” on her Facebook wall in Hungarian and she didn’t even recognize the language until I told her.)

I’ve found Hungarian a relief because of the sheer amount of materials both for learners and native speakers. One thing I definitely could do is watch more animated films and cartoons in Hungarian and I really haven’t been doing that, instead focusing more on learning materials. Maybe that’s a bad sign.

Also, the Hungarian Duolingo course is very, very difficult (and I’ve heard even native speakers found it moderately painful to go through). I’m on Level 9 with one-third of the tree completed and I doubt I can complete the course without a notebook. What’s more, that voice is something I’m hearing in my nightmares already. (I’ll go on record saying that the Catalan voice is the worst that Duolingo has, period. It literally sounds like an alien parasite. My favorites among the courses are Vietnamese, Irish and Guarani, in that order)

Goal: Long-term, I want to be able to talk about my life, my job, the Kaverini games, language learning and my family. Short-term, I want to master cases, verbs and the most common 300 words in the language.

Where I am: I have the Colloquial Hungarian book and the audio for the book on my phone, I have an Anki deck of 3,000 Hungarian sentences that are surprisingly useful in demonstrating the grammar. I’ve plugged 17+ hours into Hungarian Mango Languages during my commute (you can play it on auto mode when is helpful if I’m on a crowded subway and I still want to learn things).  I also have a Memrise course with 3,000+ sentences in Hungarian and I’m about 800 sentences in.

In short, I have everything deployed and I’ve begun to see results. I’ve begun to have conversations with some non-native speakers of the language although sometimes I have to slow down.

I tried immersion (with Let’s Play Videos, etc.) and while I’m picking up some vocabulary with them I feel that I can only understand 15%. But the idea that I’m using the language of my ancestors that came to this country in the past 150 years gave me the same warm feeling when I was learning Yiddish, Swedish and Russian.

Tried finding Hungarian music I liked, so far haven’t found anything that clicked…

Plan: Part of me thinks “you’re doing a great job, just keep doing what you’re doing and you’ll be fluent in no time!” But I want to sprint further.

I don’t want to be “manageable”. I want to be great.

To that end, I need to change my routine.

In a car ride, I only have so many things (and made even more complicated by the fact that I tend to get ill when reading in a car).

Luckily, the book will never run out of electricity it doesn’t need.

But what exactly should I do with the book?

  • Study vowel harmony. This is important because I think I mess it up a little bit (For those unaware: Hungarian suffixes will change form depending on the vowel makeup of the word it is attached to. Hungarian uses suffixes to indicate “to”, “in”, “on”, “of”, etc. That’s called vowel harmony, and given how often Hungarian uses suffixes this is not something I can afford to screw up. In Finnish it came by more easily but in Hungarian there are some suffixes with two forms and others with three. Unless you’ve studied a language like this, this probably means absolutely nothing to you and so I’ll stop writing it at this point).
  • Study possessives. Possessives come in two forms in English. We have “my book” and “the book is mine”. Both of these exist in Hungarian. The “my book” is expressed with a suffix and “the book is mine” with a separate word. The possessive suffixes (e.g. letters you put at the end that make the word change meaning to say “this belongs to you / me / us / etc.”) are VERY important in Hungarian because without them, you can’t express any concept of “to have” clearly enough to have a conversation. (Hungarian has no “to have”, it just has “there is my book” instead of “I have a book”)
  • Study relative pronouns. These were an almighty pain in Finnish that I literally NEVER would have learned properly if it weren’t for immersion. For those of you who don’t know what a relative pronoun is: the book that is mine is good. (the “that” is a relative pronoun, saying that it is a pronoun relative to the other elements of the sentence). The only thing I can really say about relative pronouns in Hungarian right now is that I think that they tend to start with the letter “a” somehow.
  • Study transitive verbs. This is a big one. In English we say “I choose you” (totally not think about Pokémon here, I promise!) In Hungarian, the “you” bit is actually expressed to a suffix on the verb. I literally can’t converse without these, so I need ‘em.
  • On top of the book, I should go through the Anki deck and review as many sentences as I can. (I know some people don’t like “turbospeeding” through Anki decks, but with some languages like Tok Pisin I’ve done it with no problem. I’m also probably going to go on an Anki-binge with Hungarian shortly before my trip to Milwaukee, actually. That binge, if all goes according to plan, is more likely to be review).

 

 

Weaknesses to keep in mind: Sometimes my eyes get weakened from staring at screens too much, and sometimes I can’t manage reading in a vehicle for very long. I expect the latter point to be less of an issue if I am reading VERY small bits of information. I can always put the book down and rest. Or use it over the course of the weekend when I’m actually not in a vehicle.

 

 

 

Trinidadian Creole

t n t

I have one (1) book for this language, one that I got as a gift upon recovering from Lyme Disease and moving to Crown Heights in Brooklyn shortly thereafter.

Immersion in Trini Creole has been both easy and hard. Easy because I can understand a lot of it already, hard because Creole is often interspersed with Standard English very often among Trinidadians. (Again, keep in mind that there are those that don’t even consider it a separate language!)

Where am I?

I have excellent vocabulary except for the loan words from Indian Languages. I have a good although not great grasp of every grammatical concept and I understand how the grammar of Trini and English are different.

So what’s my plan?

  • When I have internet access, undergo immersion with Calypso music and Radio and PAY ATTENTION. What sort of verb forms are left out? What words are different from standard English? How do Trinidadians pronounce their vowels and consonants, in both Creole and Standard English?
  • Learn the Loan-Words from Indian Languages. Got a list of them in my book (the Kauderwelsch book which is literally the only learning-book for Trinidadian Creole I’ve ever encountered anywhere). I never heard of any of them before.
  • Master all aspects of grammar with a thorough review by reading out every sentence from your book in the “grammar” sections.

Combined with occasional speaking exercises, I think I could make very deep progress.

Unlike Hungarian, I’ll be using primarily book sources (or, more accurately, book source) for this rather than for a combination of digital and book sources.

 

Bileez Kriol

 Bileez

I literally have no good book for this and what I’m using now is…well…the Memrise course that I have in development (in which I’m writing all the sentences and words from the dictionary published by the Belize Creole Project [Bileez Kriol Projek]).

I’m going to literally have to be a detective and note general patterns in the sentences. Before I go, I should get the dictionary as a PDF on my phone and any other devices I’m taking with me.

Another thing I need to do is read things out loud in the course, otherwise my memory development isn’t going to be as honed.

Where do I stand now with Bileez Kriol? I know pronouns and a rusty form of verb conjugations, but that’s pretty much it. And I’m supposed to be speaking it on camera in less than a month. Great place I’m in!

But given how close it is to Trinidadian Creole, I expect to sprint much in the same way I’ve done with similar languages before (such as within the Scandinavian family and within the Melanesian Creole family).

I may need a notebook of sorts with this. Of all of the projects that I think will take the most effort to succeed this weekend, this one will be it.

Reading resources I found online: the Bileez Kriol Wikipedia Incubator, the Gospels in the language (I’ve only read Matthew and pieces of Mark in English in my college courses), my Memrise course, the dictionary.

And the one song that I’ve encountered so far in the language is probably not appropriate for younger audiences. (For the curious: just put “Belizean Music” in YouTube and see if something in the first few results catches your eye…)

The dictionary is probably going to be my best friend during this time.

 

I’ll let you know how it goes when the week is over.

Wish me luck!

The 5 Languages that Changed My Life the Most

Yes, I know, polyglots don’t play favorites. Or at least that’s what we say we should do. I’ve noticed with great consistency that polyglots get attached to certain sets of languages a lot more than the rest of the group.

For example: I have a greater affinity to Jewish, Nordic, Celtic and Pacific Languages than I do global languages like German, French or Spanish. I have friends that focus on Balkan languages, Central Asian languages, Official Languages of the UN, Germanic Languages, languages of East Asia, and too many other types to list.

Today I’ll write about the five languages (note that I do not say “language learning journeys”) that changed my life the most.

And if I were to write a post about “The five language learning JOURNEYS that changed my life the most”, that would result in something different. The reason? Because the processes you undertake during a journey is very different from the benefits you reap from it. These discuss the benefits.

 

  1. Krio

 

“Jared, I don’t want you to learn this language. It makes you sound like an idiot.”

That’s what someone said to me once about two years ago when I was discussing my parents’ journeys in Sierra Leone and the conversation turned to Krio and how to learn it.

Suffice it to say that I was not of that opinion in the slightest, aware of the fact that my parents needed interpreters at times when they were in up-country Sierra Leone.

Learning Krio truly enabled me to understand African-American culture in ways that I hadn’t before (this may surprise some of you that don’t know it, but the African-American culture in the US, the Afro-Caribbean Culture on the Islands [and places like Belize and Guyana], and the Krio culture of places like Sierra Leone and Liberia are actually linked to each other and have ties of solidarity and cultural mindsets).

Elements from Krio and its relatives from these three areas I mentioned entered American English not only in its informal registers but also its sentence structure. “Now that’s what I’m talking about!” is one such sentence that may have Krio influence, as a speaker of Krio would say  “na ya a deh tok!” And, of course, we haven’t even discussed jazz jive, which exhibits way too many elements from Krio as well as native African languages to list coherently

The proverbs and idioms are also extremely colorful (as they are in all languages in the world and Creole languages especially).

In listening to Salone Krio speakers on YouTube, they find themselves poised between many aspects of their identity that they describe in a heartfelt matter, including the Civil War in recent memory, the hope of the country moving forward, as well as the solidarity ties to their cultural cousins on the other side of the pond (and in the rest of Africa as well).

The people of Sierra Leone seem to carry an extraordinary fortitude that someone like me can’t possibly understand, and my parents also remarked on the collective cultural work ethic and willingness to hang on as something that continues to inspire them to this day!

Krio speakers in the past century or so have been emphatic in making their language a symbol of Sierra Leone as well as a language that wasn’t just seen as “broken” or “mislearned”. You can even access Google Search in Salone Krio as well! (google.sl and press “Krio”)

Also one of my favorite rappers, who lays down a lot of realities and pains of the developing world, Bone na Throat, is very much worth checking out! (He uses Krio and English, not also to mention his performances alongside guest stars from other parts of Africa).

 

  1. Modern Hebrew

 

I knew Ancient Hebrew as a child, and when I saw what happened to it as a result of one Eliezer ben-Yehuda and millions of determined people, I was stunned.

For one, my previous knowledge of English and Russian made it clear how much foreign influence was present in Modern Hebrew, right down to the verb structure.

But despite that, the charm of Hebrew that one can feel from reading the Hebrew Bible in the original is still kept very much intact. The verb system is not only kept in place but expanded upon to as to include words related to SMS and Facebook, among many other things.

(For those unaware: Semitic languages use a system in which a set of consonants form the basis for a verb stem. These letters, known as the root word or “shoresh” in Hebrew, will dance around in various forms that differ in terms of activity / passivity, as well as in verbs-turned-to-nouns. “l’kabel” is to accept, “kabbalah” is something accepted, which is not only the name for the Jewish mystical tradition [accepted from a divine source] but also a receipt you would get in an Israeli store).

Hebrew’s development found parallels in my own life story, in which my mannerisms and even my accent (not to mention my personality) changed as a result of hopping around the world. Jews hopped around the world as well, and Modern Hebrew, with its abundant influent from Slavic languages, English, French and many others, shows it, all while retaining its primeval charm.

 

  1. Greenlandic

 

A language with HUNDREDS of suffixes!  The hardest language I have attempted to date! And, then as well as now, my overall favorite language of them all!

Greenlandic, above all, was different. No other language I have studied (with the obvious exception of the closely-related Inuktitut) has worked in a similar manner.

It confounded me to no end. I had dreams of becoming fluent but no matter what, it seemed that understanding the radio or a lot of songs was always out of reach. And my writing abilities were in the trash (and sometimes they still are).

However, I decided that I was going to do SOMETHING. And the decision to do something , however small, with consistency—it edged me closer and closer to gaining a vocabulary that will probably serve me well during my trip to Greenland in October 2017.

What’s more, the culture I gained insight into actually inspired me to make my first video game, “Kaverini: Nuuk Adventures”. That’s not nothing!

I’d say more about it, but there’s only so much I can spoil for a product I haven’t released yet, right?

 

  1. Tok Pisin

 

Up until I studied Tok Pisin, the languages I had studied in my life had been tongues of the developed world. Tok Pisin changed all that, and in encountering it I felt that I had encountered a time capsule.

The world that was captured in the cultures of PNG felt stuck between the present and whatever our ancestors were before many forms of technology made (and continue to make) our genuinely human side closed off to us.

Tok Pisin taught me how to be a human again, how to think in a language that was minimalistic yet expressive, and also gave me access to a culture that knows all too well that we are poised on a precipice in which either our desire for profit or our humanity will win (the time is not too far off in which we cannot have both!)

It also showed me that, even if I never intend to visit “the country”, I can feel a great resonance with “the culture” from a distance, sometimes even stronger than for countries that I had actually visited once!

 

HONORABLE MENTIONS:

 

Irish

Ah yes, a language more commonly used by non-fluent speakers than by native speakers…or that’s how it seemed to me when I first encountered the way Irish is used on the internet.

Given how many non-natives were using it enthusiastically online and in speech, the many usages of the Irish language, from those who speak a handful of sentences to full-on TV shows and YouTube series, has captivated me. The Irish-Language sphere on the internet is one of enthusiasm and acceptance, one that many other language learning communities, endangered or not, should take note to emulate.

 

Trinidadian English Creole

 

My first language with no standardized writing system, it truly made me think about code switching more deeply than in any other language. Trinis will often shift between standard English and Trini Creole very quickly, and listening to informal radio programs with a substandard knowledge of the latter requires you to be on your toes.

What’s more, this was a language I chose in part because I live in Crown Heights (and I’m writing this article from there). I learned this language enough to have conversations in it, and suddenly my neighborhood came to life in a way I didn’t even think possible (although my knowledge of other Caribbean Creoles, such as Vincentian, Grenadian, or Jamaican, remain weak as of the time of writing).

 

Finnish

 

The language everyone tried to tell me was impossible. Finnish made me think about how distinct formal and informal language can be. The various “grammar games” that are played in Finnish’s more informal registers made it easy for me to switch from the colloquial variety to a formal one. A useful skill to have if you ever want to learn, let’s say, East Asian languages in great depth.

Finnish music can be heart-wrenching, but also some of the edgiest music I’ve ever heard, one that truly causes me to embrace my darkness and fuel it into my missions of peacemaking and bridge-building. The great pride that many Finnish speakers take in their culture and language is also something that profoundly affected me, and it made me realize that all cultures and languages have it—they just sometimes need more coaxing to get it out and fully expressed.

 

AND #1…

 

YIDDISH

 

I bet none of you is surprised at all right now, right?

Yiddish was the first language I became fluent in as an adult, and for the rest of my life it seems that I will be of the opinion that it is an excellent choice for the first language I definitively mastered. (That said, I’m still learning new things about it and at times, if I’m rusty on practice, I’ll slip up, but given that I do that in English too…I’m okay with that, I guess…)

Yiddish showed me that a language could be a community.

Yiddish showed me that a language could echo a culture in ways that reading from a guidebook or even holy texts just couldn’t.

Yiddish showed me that a language can serve for a depository of cultural memories, as “Yiddish-Taytsch” wandered off further East, picking up words along the way from Polish, Russian, Ukrainian, Hungarian, and many others. The people groups you encounter rub off on you (as an individual AND as a nation), and that became clear with the story of Yiddish.

What’s more, the enthusiasm of the Yiddishist community all throughout the world is, I have to say it, unmatched.

The songs and stories of the Old Country are coming back to life, even among non-Hasidic Jews.

Certainly there may be some light tension (or sometimes not-so-light tension) between the secular and religious Yiddish speakers, but hey, when it comes down to it, we’re all “Klal Yisroel” in a sense (even if you happen to be a gentile Yiddish speaker, I would say! The time wasn’t long ago in which even non-Jewish Yiddish speakers were honorary Jews, as well as non-Yiddish speaking Jews as an oddity)

Yiddish showed me what the true prize of fluency in a language is, and even when I wasn’t fluency, I was still getting plenty of prizes. Yiddish made me a better Jew and a better human being through its proverbs, songs and, above all, the community and friends that I’ve acquired through this fascinating tongue that will probably not only remain with me throughout my life, but  I hope to raise my children speaking it one day! (Of course they’ll have other languages, too!)

2015-07-06 11.22.31

What languages have changed your life and how? Let me know!

3 Ways in Which My Religious Education Has Helped Me, and another 3 in which it Hindered Me

I have many sides to myself that I show on this blog. One side that’s actually very important to me is the fact that I’m Jewish. I am pleased to say that in Jewish communities throughout the world that I am VERY far from the only one with a “global outlook” and a curiosity about other cultures, languages, peacemaking and bridge building.

However, my relationship with Judaism hasn’t always been very easy. During my preteen years as well as my early teen years (including all of high school), I was very religious and often had an extraordinary fear of a God that would punish me for every single minor infraction.

I used to be genuinely afraid of a lot of things, but suffice it to say that I’ve become someone different since then, and while my own beliefs about God and Judaism are just as confusing as the topics themselves, I think that I could make any all-powerful God anywhere very proud with the work I’m doing, not also to mention the fact that Jewish communities throughout the world already look to me as an inspiration (and not just because I’m a synagogue cantor).

That said, this was a topic that many of you have requested, and so allow me to tell you about how my religious background helped me and other ways in which it held me back.

Three bad, then three good:

  1. Religion made me afraid of the “real world” for a long time. Sometimes that fear still lingers. Sometimes it even causes me to “look down” on American popular culture in general.

 

During my time at my Orthodox Jewish Day school I was paradoxically taught all about the gentile world in my secular studies classes, all the while I was being instilled with a fear of gentiles, especially Europeans (and especially Eastern Europeans) as well as Muslims (regardless of where they were from).

Thankfully, thanks to the foresight of my parents I did not develop any prejudice in the slightest and I knew all the while that all human beings and cultures are worthy of expression, love and appreciation wherever they are.

However, one fear in which my family AND my Jewish Day School teachers were fairly united in was the fact that they were both fearful (and sometimes disdainful) of the American culture that lie outside of the world of the Jewish Day school.

I went to a high school not even knowing what a blowjob was and people outright refused to explain it to me because they thought it would offend me. I was afraid of talking to other people and my first week of high school I actively rebuffed other people’s desires to know me.

Looking back, it was genuinely frightening and I think I should be proud of myself of the truly global citizen I’ve learned to become.

But slight tinges of the disdain of the “tuma’a” (impurity) of the “treyfe Medine” (the Un-Kosher State, namely, the one with the fifty stars and stripes on its flags) still remain in my heart ever-so-slightly. I’m still fearful of many aspects of American culture, and I don’t have this reaction to any other culture anywhere.

Perhaps it might have also been strengthened by anti-Americanism I may have witnessed in other countries and rubbed off on my (Israel and Germany did have particularly strong strains of it, in my experience).

Thankfully I’m getting better by the day at being a more open-minded person and I feel that I actually have a long way to go on that journey!

 

  1. Religion made me unduly afraid of negative consequences and “screwing up”

 

And this fear was doubled by the insane amount of testing that exists in the American school system.

I was actually extraordinarily relieved to have got my MA and not continued with schooling, because the approval-seeking tendencies were just hurting me too much and genuinely made me afraid to express my opinions. These days, as a teacher myself, I try to help my students “recover” from the damage that our schools inflict on them—namely, that they instill a fear of learning into us rather than a love of learning.

As far as religion is concerned, I was afraid about everything. Picking up snowballs and pens on Shabbat would probably incur a divine wrath of sorts, and then some of my classmates tried to make me feel as though I would have to kill a sheep for each time I ever did that in my life once the Temple was rebuilt.

There was always the idea that I was not good enough and being human was not okay. The extraordinary prevalence of many, many rules, back when I first went to my mini-Yeshiva in 1999 or so, meant that I was always discovering new ways to screw up and commit transgressions.

What no one ever told me, however, was that a journey to holiness and fulfillment is actually found through “screw-ups”, and you can see this in literally all of the life stories of every character in the Hebrew Bible!

I encourage myself to screw up more often. I encourage my students to do so as well. After you’ve gotten all of the bad behaviors, bad drawings, bad writing out of your system, you’ll only know how to act / draw / write well from there on out.

 

  1. Religion made me feel guilty about having fun.

I really liked computer games when I was a preteen and I didn’t want any of my teachers or peers to find out. Back in those days Age of Empires was a very big hit and eventually other people would bring it into conversation and I would feel uneasy about it. And I haven’t even touched on the whole drama that ensued with Magic: the Gathering. Or, even worse (or better), male-female dynamics.

My teachers chided me against “filling my mind with garbage” (and I’m glad to be filling my mind with even more garbage and being called a champion and a hero because of it). And then this, too, was made worse by the school system because I was made to think that these hobbies just meant less time for the SAT.

But this brings us into another failure of education (which also seems to have strengthened all of the various negatives that my religious upbringing has given me), and that is the fact that it ignores the fact that “Trojan Horse learning” – trying to get people to learn without having them realizing it – is the most effective way.

Suffice it to say that religion also brought a number of extraordinary blessings to my life as well, and to my language learning journeys specifically (it goes without saying that all skills are linked, y’know?)

 

  1. Religious Education and Practice made me disciplined and focused on goals and results. It also taught me to have a firm sense of purpose.

 

This was actually extraordinarily helpful in regards to language learning and goal acquisition. Visualizing negatives actually really help with this, and the same way I had learned to visualize negatives in religious school (insult your siblings? No paradise for you!) I had learned to visualize negatives in my professional life.

If I don’t learn Krio well enough now, there may come a point in which my father’s stories from his time in Sierra Leone will be locked out from me forever. Maybe if I learn it well enough, I could actually use it as a conversation starter (even though he doesn’t speak it) and it could job memories about things he never thought about telling me before.

It also really helped me with visualizing positives.

If I do learn Swedish well enough, I can read the letters from my deceased family members. Not only that, but I will also be able to speak the language of my ancestors firmly and fluently in a way that would make both them and me proud.

If I do learn how to read and understand Hungarian, I will be able to partake of a culture that my grandmother’s family saw themselves as a part of. I would be able to read the prayer books of my hopeful ancestors that came to this country and turned to these books, with Hungarian on one side and Hebrew on the other, as a source of hope when the world was going to pieces.

I would be able to read both sides of books that enabled my own place in the world today.

I merely transferred the goal-oriented thinking from my religious sphere to my secular studies with extraordinary ease and I’ve been thankful for it ever since.

 

  1. It endowed me with the understanding that “You are not expected to finish the job, but you are not free to quit”

This is a quote from Pirkei Avot (Ethics of the Fathers). For those unaware, it is a small sliver of the Talmud (six chapters long) that is a collection of Jewish sayings from Late Antiquity. They, too, reflect a scribal culture that is partly influenced by the Persian Empire, then by Hellenism, then by the Eastern Roman Empire, and a lot of quotes from the book are indeed helpful with endowing you with a sense of purpose.

I should also take this time to thank the masterful authors of these texts. Ancient Wisdom is extraordinary and if you haven’t read a lot of collections of Ancient Wisdom (from anywhere in the world), I highly recommend you do so right now. Well…after you’re done reading this, that is…

In Pirkei Avot there is a sentence that says that you are not expected to finish the job but you are not free to quit it. This understanding was very helpful for skill acquisition, given that, no matter what you do, every educational experience you have ever had will be a part of you forever, and that you will never complete any task completely (even if it is learning your native language perfectly. Still a lot of things I have yet to learn about English, even though I speak it very well!)

 

  1. Religion enabled me to understand the fact that to understand a culture you have to understand practices and texts and engage with them very frequently.

 

This was essential for language learning and language learning’s more in-depth twin, cultural learning (which is a hundred times more difficult!)

Learning enough words in a language and even stringing them into sentences is one thing. Learning the culture to which it is attached is another thing, and unless you master the latter, the former is going to be stunted (although it is possible to speak it well, no doubt, even under those circumstances, but probably not to a fantastic degree).

I look at the languages I’ve learned the best. Yiddish brought with it a vast collection of cultural touchstones some of which have been as influential as far as Southeast Asia and Australia. Yiddish wasn’t just words on a page. It was Chelm and Hershele Ostropolyer and Avrom Sutzkever and Badkhonim (roughly explained: Town of Fools, Trickster Character in Yiddish Folktales and Theater, 20th-century poet who lost is one-day-old son in the Vilna Ghetto, and humoristic performers at Jewish weddings that were trained in making the bride cry).

Cultural literacy takes extraordinary work and in some cases there are native speakers that have gaps in it (like I do with American popular culture). That said, I’ve been in the reverse situation where I can name a lot of Finnish popular music artists and then got told by a Finnish native speaker that she didn’t listen to Finnish-language music at all (well, I don’t tend to listen to English-language music either, so I guess that makes two of us).

Yiddish and Finnish were far from the only ones, I bonded with the Solomon Islands with their radio and back when I was in college my knowledge of Russian popular music (which is still quite strong) made me friends. In New York, despite the fact that my Russian is significantly weaker than it was, it still makes me a lot of friends!

Learning Judaism to me wasn’t just about the commandments or the bagels or the Jewish Summer Camp I never attended. It was about the Talmud, contemporary Israeli literature, Borsht Belt Comedians, Mickey Katz and many others besides.

 

CONCLUSION

 

Putting it all into one sentence: religion made me fearful, but it also made me determined. I don’t exactly know what sort of life I would have if I were raised in a completely secular manner, but chances are I would be writing an article instead on “3 ways my secular upbringing helped me, and 3 ways that it hindered me”.

It is what it is. What’s there to say?

kegn dem shtrom

Against the Stream, then and always (2011)