How to Start Learning Lao: Resources and Things to Know

The final day of Pi Mai Lao (ປີໃຫມ່ລາວ or Lao New Year) is also upon us! It is also referred to as “Songkran”, which is essentially the same as the Thai New Year (which also uses the latter term). Thingyan (the Burmese New Year) and Songkran actually have a shared root from Sanskrit (saṁkrānti, which the is a word indicating the transit of the sun from Pisces to Aries).  Oh, and the Cambodians have the same thing too: Choul Chnam Thmey (Enter New Year).

It’s as good as an opportunity as any for you to begin your Lao Journey so let’s get you started!

First off, you should realize that Lao and Thai are siblings. But given that Thailand had the luxury of being the only country in the neighborhood that wasn’t colonized (something which it probably owes for its standing in the world today as one of the most popular tourist destinations in the world), you could imagine that it has some differences to Laos. Laos was not only colonized by the French but also has the distinction of being human history’s most bombed country (thanks to Henry Kissinger). Then the Communists took over, changed the flag, many aspects of local culture and, of course, the language.

For those of you who read my article on Yiddish a while back, I mentioned Soviet Yiddish, which changed the orthography of the Yiddish language in a significant manner. Yiddish has words of Hebrew and Aramaic origin but unlike words of European origin in Yiddish they are NOT spelled phonetically, instead being spelled the way they are in Hebrew or Aramaic (which has the vowels as unwritten marks UNDER the words rather than doing what Yiddish does – incorporating various letters as vowel sounds as stand-ins for English letters like a, e, i, o and u). The Soviet changed that system—in which even names for JEWISH HOLIDAYS were spelled phonetically.

There are some theories as to why this choice was made, and the two prominent ones are (1) to detach religious significance from Yiddish and (2) to make it more accessible to learners (and let me tell you, the “having to memorize the pronunciation of each Hebrew-origin word In Yiddish” DOES trip up a LOT of my students).

Now Thai and Lao both have loan words from other languages, most notably Pali (which is an Indo-European Language in which the holy scriptures of Theravada Buddhism are written). But in Lao the same thing happened as with Soviet Yiddish. In Thai, the Pali loan words’ pronunciations don’t always match their written form. The Lao Communist authorities changed that, so that Lao is a “what you see is what you read” variety of language.

To give you an example of a Pali loan word in Lao, the Pathet Lao (the communist faction that took over after the 1975 civil war) is related to the word “Pradesh” which is present in…the names of several states of India! (You see? Pathet? Pradesh?) Now you have an idea!

Laos probably has the reputation along with Myanmar of being the “least touristy” of the Southeast Asian countries, and that’s precisely why it has its appeal.

Laotian expatriate / immigrant communities exist in many areas of the world, especially on the West Coast of the United States (I’ve heard that California does have a need for Lao interpreters).

Also keep in mind that Laotian -> citizen of Laos, as opposed to Lao -> refers to an ethnicity.

Some resources I’ve used to learn Lao (even though I’m not fluent yet), would include some of the following:

The Lonely Planet Book is very good, if it does have a flaw it may be the fact that it is meant for quick usage rather than being too suitable towards in-depth learners. That said, the glossary is EXTREMELY helpful, the tones and the concept of consonant tiers is explained, not also to mention many aspects of local cultures and, very importantly, when Western cultures can clash with Lao ones and how to be aware of and prepare for that.

Very suitable towards getting people to talk as QUICKLY as possible, the various books of the Live Lingua Project are also useful as well. Some people may consider the fact that the Lao alphabet is seldom used in these books as a bit of a flaw (by contrast, the Lonely Planet book and the Seasite NIU Website use the characters with transliteration as often as possible, except with the literature portions).

The books are DEEP and are supposed to get people who work for the Foreign Service or the Peace Corps to get using the language AS QUICKLY AS THEY CAN. So if that’s you, even if you don’t work with these organizations, those books are for you.

Seasite NIU ( is also very helpful complete with dialogues and tone resources and other fun things that you can engage with. Did I mention that everything comes with FULL AUDIO?

I also used that website in my own Lao Learning Series, which you can see here:


Also if you’re a Lao native speaker, feel free to provide feedback to my 30 Days of Lao Challenge from this past November (for non-Lao speakers or understanders, turn on CC):

Have YOU learn Lao? How about both Lao and Thai? How close are they in your opinion? How have your experiences learning or using Lao in Laos or elsewhere in the world been? Let us know in the comments!

Tips and Resources to Help You Begin Learning Yiddish

Virtually every American knows something about Yiddish whether they know it or not. 100 years ago, Yiddish newspapers were so mainstream and respected that they often received election results before ENGLISH newspapers. The Yiddish literature rush that occurred from the 19th century up until some decades after the Holocaust is considered by some the largest outpouring of human thought in all of history, anywhere.

Yiddish has changed countless lives, and not just those of Jews. Isaac Bashevis Singer spoke of it as a language never spoken by people in power (you are welcome to debate this accordingly). In comparison to languages of nobility and large, established countries, Yiddish established itself as “mame-loshn”, a mother’s language, not necessarily tied to any earth or ground, but transcending the Jewish experience wherever it may go.

In online Polyglot Communities, there’s one Yiddish-speaker or Yiddish learner that seems to get everyone enchanted with one Yiddish phrase, or at least cause others to take another look at it.

Well, today we’re going to teach you exactly how to BEGIN that journey.

Before we begin, however, let’s outline exactly how Yiddish is different from High German (with which it shares a lot of words):

  • The pronunciation of words is different. Yiddish has a distinctly more Slavic lilt to it, and those who speak languages from that area of the world can often just use their “home accents” and be passable (e.g. Polish, Hungarian, Russian, Ukrainian, etc). There are vowel shifts that are followed with great consistency. German au becomes Yiddish oy. In many Yiddish dialects, the German ei sound is pronounced like “ey” (to rhyme with “hey”).


  • The grammar is also closer to that of English or even that of a Slavic language at times, although it can also follow German conventions. “Du herst?” (are you listening?) makes complete sense as a question, even with the subject first…much like the casual English “you hear?!!?”


  • Some common words in German have vanished completely and replaced with Hebrew / Aramaic or Slavic equivalents. Surprisingly I’ve noticed that linguistic borrowings from liturgical languages follow similar patterns in language throughout the world (e.g. Tajik uses Arabic loan words in many of the same places that Yiddish would, such as the word for “maybe” being an Arabic work in Tajik (Mumkin) and a Hebrew one in Yiddish (Efsher).


  • Using too much German pronunciation and / or Germanic loan words in your speech results it what is called “Deitschmerisch”, which was a variety used by some Yiddish speakers in more enlightenment-related spheres to make it more acceptable. Throughout most of its history Yiddish was deemed the language of “women and the uneducated”.


  • German can help, but using too much German influence in your Yiddish can have negative effects. Knowledge of Jewish Liturgical Languages definitely helps, especially given that “Yeshivish” exists (or, roughly put, English spoken amongst some Orthodox Jews with the Hebrew / Aramaic Loanwords from Yiddish intact). Knowledge of Slavic Languages can also prove helpful, especially given that some gendered nouns in Yiddish can lean more towards Slavic than Germanic (not also to mention many Latinate loan words end in “-tziye”, which shows obvious Slavic influence).


Keep in mind that there is also a lot of incomplete and flawed material out there, but you probably knew that.


Yiddish also has no centralized academy. Among secular Yiddishists, the prestige dialect will be Lithuanian Yiddish (which I speak). Among many Hasidic communities, the prestige dialect will vary depending on the sect. For example, among the Satmar Hasidim, Hungarian Yiddish will rule (which sounds slightly more like High German and a very, VERY distinctly Finno-Ugric rhythm to it. In areas of Williamsburg you can hear it spoken on the street with regularity. Did I also mention that you can order your MetroCards in Yiddish in various subway stations in New York?).


Oh, and one more thing! With the exception of Yiddish texts from the Soviet Union, the Hebrew and Aramaic words will be SPELLED the way they are in Hebrew and Aramaic, but the pronunciation is something you’ll need to MEMORIZE! And I bet you’re wondering, “oh, if it’s the Hebrew word, I could just memorize its Hebrew pronunciation, right?”


Nope! Because Israeli Hebrew uses the Sephardic pronunciation (precisely so the Zionists could detach themselves from the “Diasporic” pronunciations of Hebrew words) and Yiddish’s Hebrew and Aramaic components use the Ashkenazi Variety (which is still used by some Orthodox Jews in prayer). The Yiddish words “Rakhmones” (mercy) would be “Rakhmanut” in Hebrew, although they are spelled the EXACT SAME WAY.


The meanings aren’t necessarily the same either. A normal word in Hebrew can be a profanity in Yiddish (I won’t give examples here).


So here are various resources you can use to begin:


For one, Mango Languages is put enough together with good accents to the degree that you can begin using Yiddish with your friends RIGHT AWAY. The Hebrew alphabet can be learned accordingly with writing out the words on the screen. (Also! Words that are not Hebrew or Aramaic in Origin are written phonetically, exactly as they are spelled. If you are a reading a Soviet Yiddish text, ALL words will, much like Lao standardized Pali and other foreign loan words. Communism did the same thing to two completely different language families).

The book I started with nearly ten years ago was Sheva Zucker’s Yiddish textbooks, which were very well put together and also outlined the differences between Yiddish and English / Hebrew / German. Between dialogues there were various songs and the grammar was explained clearly in a way that you can begin making your own sentences in no time!


Uriel Weinreich’s immortal classic “College Yiddish” is also a fantastic choice, given that the stories themselves are extremely topical and cover a wide range of secular and religious topics. Some of the topics include: Chelm Stories (the equivalent of Polish Jokes in the US and Swedish / Norwegian jokes in Norway and Sweden respectively), sociology, songs, Jewish holiday origin stories, and even a quaint piece about moving furniture.


The book is mostly in Yiddish although glossaries are provided with English translations.


Routledge’s Colloquial Yiddish also covers usage of the language in classroom situations, ordinary conversation, as well as stories about Hasidic Masters and the aforementioned Chelm stories (which you can never truly get away from when you know enough Jewish people).


The Yiddish Daily Forward is also very well put together, with topical articles that would be equally at home in its English edition (and sometimes featured in both). What’s more, the articles will come with an in-built glossary function where you can highlight any word and have it defined.


If you choose to get it sent to your inbox, the titles and summaries will be bilingual in English and Yiddish, which makes for good practice even as an advanced student because then you can see how the translation changes things.


Lastly, SBS Radio Australia has its archives of Yiddish programming, given that Yiddish was discontinued (I believe). That said, a lot of interesting interviews with fluent Yiddish speakers from throughout the world are provided as well as “snippets” of English that can also provide context clues for the beginner. If you want to know how to discuss politics in Yiddish, THIS is the place to find it.

Yiddish will change your life. It provides a huge amount of untranslated literature that you can spend several lifetimes with. Your other languages will be enhanced with new idioms that possess the story of a people who have been everywhere and continue to be everywhere. You will become more theatrical, you will become cooler and, best of all, all Yiddishists everywhere will pretty much be willing to become your friend.

Zol zayn mit mazl! (Good luck!)

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Playing Favorites? (October 2014 Edition)

One fine evening in New York that probably wasn’t as cold as it is now, I was asked on not a few occasions if I had a favorite language.

As much as I love all of my commitments, the fact is that I cannot budget everything equally (and I think that almost no one can) and therefore I (and many other polyglots) do end up playing favorites by default.

Don’t believe me? Have a look at the tag categories above.

And should you have the good fortune to have read other blogs written by those who have learned multiple languages in adulthood, expect something similar: some languages are mentioned in their writing more than others, and it is clear that the levels are not all the same and that those that are the best are likely those that they put the most time into.


A Restaurant in Hania’s Old Town

That being said, I believe that there are multiple ways to choose favorites, and while I have no favorite language overall, I can say that I play favorites in specific categories.

And should you want to ask me for more categories, nothing is stopping you.

For one, most people who are not polyglots usually judge a language just by virtue of its sound. And concerning my favorite language sound-wise, there is a very clear-winner:

norsk flagg

Norsk Bokmål, as spoken in Oslo in particular, has maintained an allure for me every since I first heard it in Stockholm. The fact that it is very closely related to English in many regards gave me further incentive to commit time to the project.

One thing I noted about Norwegian Language Learners is that they tend to hop right into native-level material (even if for kids) a lot earlier than learners of many of the common “high school” languages (Spanish and French being the best well-known).

About the sound: most people from the rest of Scandinavia note that Standard Norwegian has a unique rhythm that is reminiscent of a lilting song.

Many of my Swedish friends are very much enchanted by the language and call it “magnificient” and “wonderful” and many other varieties of praise-laden names.

I was also recently asked by someone if there are localizations of well-known animated classics into Norwegian. Yes. Very much so…

Then there is the system of a language, the way it works and the way words and sentences are formed. Again, a clear winner here:

kalaallit nunaat

When asked to describe how Kalaallisut (West Greenlandic) works, I will usually give people examples like these:


Sila = weather

Silarsuaq = world, the universe (literally: “big weather”)

Anori = wind

Anorersuaq = storm (“big wind”)

Nuna = land

Nunarsuaq = planet earth (“big land”)

Nunavissuaq = continent (land + place where something is found or done + big)

Illu = house

Illorsuaq = mansion (you get the idea)

Illoqarfik = city, village (house + have + place where something is found or done)

Pinnguaq = toy (something + little)

Pinnguarpoq = he/she/it plays (The dividing line between verbs and nouns in Greenlandic is so thin that some scholars argue that a division between them doesn’t exist)


Much like mathematics, virtually the entire language, minus loanwords (mostly from Danish) works in this fashion. There are suffixes that all have functions that you need to learn (not unlike mathematical signs).

Greenlandic is also home to my favorite word in any language, “qaqqaqaqaaq” (there are lots of mountains).

When I described this language to my mother (who only speaks English), she told me that the language “sounds easy”.

There are only two real difficulties with Greenlandic: (1) relative lack of learning materials (especially if you don’t know Danish) and (2) the fact that it is very much different from any language that is commonly studied (i.e. don’t rely on any cognates whatsoever, unless you have studied other Inuit languages).

And here is the language as spoken by Paul Barbato, an American (watch the other videos in the channel for the backstory):

Another important aspect is taste, and this time there is no clear winner, and I would tie Danish and Yiddish for first place:

Much like German and Dutch, Danish is also heavily insulted by many just by virtue of its sound. Drunk Norwegian is one of the tamer names I’ve heard, with the harshest being the unfortunate but memorable “Danish sounds like vomiting”.

Of the languages of Europe that are spoken by more than 1 million people, the two that are most closely related are Danish and (Standard) Norwegian. The written languages in particular are very close, but as one of my Swedish friends said, “I can read Danish, but when spoken, it sounds as strange to me as Chinese”.

As to Yiddish, it is probably the West Germanic Language that gets insulted the least but made fun of the most.

I have written on both of them here and here.

And now as to the languages that changed my life the most:

Two-way tie with two honorable mentioned: Greenlandic and Yiddish, and honorable mentions Finnish and Modern Hebrew.

Greenlandic enabled me to glimpse the culture of an island that everyone on the planet is familiar with but tend to not think of as a place where people live. The “push-pull” between the Inuit and Danish spheres of influence is a source of creative tension that powers the entire culture of the country. I myself am vegetarian and I dread the thought of seal meat. What I do not dread, however, is the world that opened up to me as a result of my venture and how it changed the way I see everything in the Americas in particular.

Yiddish is also a tension between many European elements and the cultures of the holy tongue (as far as Yiddish is concerned, this is a blend between Hebrew and Aramaic). It also enabled me to understand my culture in a way that most Jews today just cannot fathom, not just as texts or politics or prayers but as a way to taste life—a flavor concocted from too many lands to list.

As to Finnish, J.R.R. Tolkien taught himself the language and likened it to a wine cellar that few people venture into. The languages that he (make that “we”) created share influences from this language (What’s it with Finnish enthusiasts creating artificial languages? There must be something in it…as we would say, “katsokaa itse!” [see for yourself!]).

But most people associate Finnish with “being difficult” and little else.

And it is a shame…because Finnish has a tendency to be quite absurdly logical most of the time. I have never heard Hebrew described as an immensely hard language…

As for Modern Hebrew itself, it is a cultural salad, not unlike Yiddish, Dutch, and Estonian (and definitely many other languages about which I have scant knowledge).

Before Modern Hebrew, the language was merely something scriptural, something used for prayer.

After Modern Hebrew, it became the result of a grand experiment as to what would happen if you took a holy language and let it travel the world for a long time.

The result makes you think more about how a language can evolve, and where our languages are going and where they could go.

Quite a thought…

Why Yiddish is Worth Your Time

Shulem-Aleikhem, Raboysai!

One thing I really like about the United States (and many other areas of North America) is the fact that I usually don’t have to explain what Yiddish is. But in Europe, with some exceptions such as Poland (where the language is widely studied), usually I find myself having to tell people what Yiddish is.

In Germany in particular I hear things like “it sounds like a dialect I can understand sometimes, but that I don’t speak”, “sounds Bavarian”, “sounds Bohemian”, and sometimes, “I had no clue it sounded so similar to German!”

Sometimes I also get “how many people speak it?” (one consistent question I get with a lot of my under-studied languages), and it is very difficult to place a decent estimate, even if you are UNESCO incarnate.

What is even more interesting is that, given how many people study the language, I find myself having more conversations in Yiddish in many unexpected places than in most of the other languages I speak.

I would venture a guess that the two most popularly studied endangered languages today would be Yiddish and Irish (the latter of which I haven’t studied yet, although I’ve tried several times and intend to try again…probably when Duolingo’s Irish course is finally out…).

Millions of students across the globe study Yiddish, even those with no connection to Germanic Languages or Jewish culture at all. If you need some encouragement for Yiddish learning, you’ve come to the right place:


The extraordinary wealth of untranslated literature in the language means that you can potentially turn your interest in the Yiddish Language into something very lucrative indeed. Aaron Lansky, the legendary visionary behind the National Yiddish Book Center, often notes that well over 90% of Yiddish literature is not yet translated into English.

Who could uncover the next platinum ray of literary light that would emanate from this mysterious canon? Perhaps it could be you!

Yiddish’s similarity to English, in its sentence structure, vocabulary, and even some of its idioms—will be something that is more likely to come to you easily if you speak anything else in the Germanic Language family, especially English or any of the Scandinavian Languages. If you are American in particular, most Yiddish songs will make you think “I’ve heard that somewhere before!” and many Yiddishisms will carry more than just a whiff of familiarity.

The one thing that may make Yiddish difficult for you could be the Loshn-koydeshdike verter, the words from Hebrew and Aramaic, which carry historical pronunciation (each word has a unique pronunciation that must be learned separately). If you have ever spent time in an Orthodox Jewish environment, chances are you know a lot of these words already, even if you might know many of them with a more Sephardic-sounding pronunciation.

Despite these hang-ups, the idea that Yiddish is “easy” carries some weight. All prepositions take the Dative case (one primary difference between Yiddish and German)

However, the literary depths of the Yiddish Language will require many odd contexts to be learned, and some unexpected gems will surprise you in every which way. Be prepared to consult fellow translators or to outsource your confusions to Facebook in the oddest of cases. Yiddishists do this very frequently, as anyone who is connected to them on Social Networks will tell you!

All languages are not just ways of speaking (ask any polyglot at all!)—they are also ways of life. This holds true with Yiddish most spectacularly of all. As I heard from one of my professors, “The Yiddish Language is not a Politically Correct Language”

Another one told me “Google Translate supports all civilized languages, and even Yiddish, which isn’t so civilized” That’s a bit harsh—not civilized, definitely not. Attitude? Maybe. Edgy? Most definitely…but in a good way!

The German Language’s usage often seems tame in comparison to the no-holds-barred black humor utilized with a Yiddish soul. Some may deride it as the “language of the ghetto”, but once you learn Yiddish to a significant degree, your life is changed…

…the songs that you learn will stay with you—even if you can’t remember the tunes, the music will remain…

…it will make you more daring, it will heighten your emotional senses, it will give you a “cool” aura.

Most importantly, it will connect you with the soul of a people, one that has produced the most “densely populated” literary outpouring in all of human history, one that is begging for translators—and one that is asking for your support and your time…

A world with little worlds awaits! So what are you waiting for?