My Valentine to Oceania: History’s FIRST-EVER Polyglot Video to Feature Only Pacific Island Languages!

Earlier today I uploaded this video (I was supposed to upload it on Valentine’s Day but logistics involving my classes and other obligations got in the way). Feel free to turn on the English subtitles using the “CC” button.

In this video I speak five languages from Oceania with NO other languages (not even English) included: Palauan, Tok Pisin, Fijian, Gilbertese / Kiribati and Bislama (with a conclusion in Tongan and Tuvaluan. I haven’t actively studied Tuvaluan for a while but if I’m headed to Fiji later on this year it is something I would like to know more about).

This is the first Oceania-exclusive polyglot video in human history.  

I filmed it using my Samsung device, while standing and without wearing my glasses. One reason I didn’t come off as more cheerful was the fact that my hand was seriously strained in having to hold the camera up the whole time.

I would like to take this time to thank my viewers and readers as well as, in particular, the many residents of Pacific Island countries that have given me feedback and encouragement. (Palau and Kiribati in particular gave me TONS of viewers who provided me constructive criticism and even publicized my material widely!)

Obviously my main focus is going to be on Fijian for the short-term future but the decision to learn languages from Oceania is one of the best decisions of my life.

Fun fact: I actually gave a presentation on Fiji for a Hebrew class I had at JTS (the Jewish Theological Seminary) back in 2014. I related details about Yaqona (kava), chiefly families, the country’s geography and history, and tips for visiting. It was doing research for this presentation that I discovered Tok Pisin, the first language from Oceania that I learned AND the first that I learned to a C2 level. 

Here’s to many more years together, O Languages of the Southern Islands! I appreciate your presence in my life and the fact that I now see the whole universe differently because of you.

Fijian After One Week: Progress Report!

One week ago, with the start of February, I decided to devote this month to improving my Greenlandic and my Fijian. Greenlandic has been going by better and the new video you’ll be getting at the end of February promises to be a real treat (and better than the December 2017 one on multiple fronts, or so I hope).

Fijian is interesting in the respect that it falls squarely in the middle of the difficulty curve for all of the languages I have ever attempted. It also incorporates English loan words in ways similar to those of Japanese or Burmese. Fijian radio also uses English code-switching to various degrees, making it possible for me to understand what’s “happening” more easily. (For example, on a piece about climate change, while almost all of the dialogue is in Fijian, some phrases like “do your part” or “hard to say” may find their way in, sandwiched between perfectly good Fijian sentences).

I’ll say that there is, in my opinion, NOTHING WRONG with English-code switching, and certainly not in a place where English is the language commonly seen on signs.

Allow me to explain: during British colonial rule there were Indians taken to Fiji as indenture servants. The language that developed in this community became known as “Fiji Hindi”, sometimes described by some of my Hindi-speaking friends as “Hindi with no rules”.

You can also watch my attempts to learn Fiji Hindi here:

Alongside them, of course, were the inhabitants of Fiji present from before, and their language is an Austronesian one, Fijian. Some call them Native Fijians, and ever since 2010 they have been referred to in officialdom as iTaukei (whereas Fijian refers to any citizen of Fiji regardless of ethnic extraction).

I would imagine the dance between the various languages in Fiji to be somewhat similar to what I had encountered in Greenland with Greenlandic and Danish last year (except this time with three languages, English, Fijian and Fiji Hindi, and with English having a more pronounced presence in Fiji than in Greenland). I wrote more about my experiences speaking Greenlandic in Greenland here.

Anyhow, yesterday I helped myself to this wonderful book and it has been hacking away steadily at all of my problem points with the language and I haven’t even owned the book for more than 30 hours yet!

vosa vakaviti

So, what have I done?

  • I got a basic understanding of the foundations and many of the ways to greet people, form sentences and alter verb tense.
  • The difficult-to-translate particles aren’t much of a problem anymore thanks to the Lonely Planet book clarifying exactly what “sa” and “se” mean. (Sa -> denotes a change of state or action and se -> denotes a state or action that is being continued).
  • The patterns of what sort of words I should expect to be English loan words is clarified
  • The patterns as to what English loan words look like in Fijian are clarified. Nurse -> Nasi. Jared -> Jereti.
  • How to passively recognize certain morphology patterns. Katakata -> warm. To turn an adjective into a verb meaning “making something that adjective”, add vaka at the beginning and taka at the end. Hence, to warm up becomes “vakakatakatataka”, which is EXTREMELY difficult to pronounce quickly (and given how often climate change comes up in Oceania, it’s a word I’ve ALREADY heard quite often).
  • Customs and cultures of Fiji, including relations between the iTaukei and the Findians.

 

Where I still have yet to go:

 

  • Distinctions between informal and formal language (Fijians may speak differently to foreigners than to each other, my Lonely Planet books tell me that certain words are used in excess in foreigner-speech and left out in proper speech).
  • Varieties (“dialects”) of Fijian
  • How the language sounds when spoken quickly (I remember that with Gilbertese last month I had an EXTREMELY shocking wake-up call when I realized exactly how fast I-Kiribati speak!)
  • Putting together sentences with ease.
  • Speaking at a natural speed (note that I did NOT say “speaking quickly”)

 

Where do I go from here?

 

Well, I think that right now I have the phrasebook and I will need to master each section individually. I think that if I learn all of the phrases in the book by heart, it will not make me absolutely fluent but enough so that I could reasonably claim BASIC proficiency.

 

From then, I could easily acquire more knowledge and vocabulary through reading, radio and even possibly doing the Huggins International 30-Day Challenge with Fijian at one point. I think that last one…it would have to come down to that before I leave, and if my plan to visit Fiji materializes, it will likely be in the summer. But even if I don’t, I’ll have gained many experiences with the language to cherish not also to mention advantages in learning other languages from Polynesia.

 

This is the beginning of something legendary!

Kiribati / Gilbertese: The Easy, the Hard and the Future (January 2018)

More than three weeks into 2018 and I’ve found my Gilbertese drastically improved. That said, with the 31 Days of Language challenge today’s task is to reflect on what makes your language challenging.

Kiribati

But first, that wouldn’t be very helpful without recognizing what make Kiribati EASIER than many other languages.

For one, the pronunciation is straightforward with the primary difficulty at first being the pronunciation of the “ti” combination, pronounced as “si” (or “s” at the end of word). Hence “Kiribati” is not pronounced “kee-ruh-baa-tee” but rather “kee-ruh-baas” (have the “aa” on the side of a short-a sound to sound more authentic).

The verbs are also significantly simpler than those of the majority of languages I have learned throughout my life. In no instance in Kiribati does a verb change depending on the seubject. I roko – I came. E roko – he came.

Granted, there are some more complications that become relevant at the intermediate level (where I’m now at) so expect this video of mine to explain almost everything:

The fact that I’ve been able to see similarities throughout other languages I know is also helpful. In Breton, as in Kiribati, you also put the adjective before the noun (English can also use this pattern as well, hence “strong are the ties that bind friends like us” — note that “strong” goes before “ties”)

The absence of a verb “to have” is also not striking, given that I’ve seen this with Finno-Ugric Languages and with Hebrew.

From the video above we have:

iai am boki? – is there your book? (=do you have a book?)

OR

iai te boki iroum – is there the book with you? (=do you have a book?)

Now let’s get to the harder stuff:

Listening comprehension outside of songs has been difficult. Often I hear a big blur of words with a lot of slurring and then I think “HAWWGGH!??!”. Luckily, much like I had this problem with Danish, I think that songs will serve as a segway into the spoken language (which was how I solved the problem with Danish in 2013/2014).

I don’t feel as though my accent has the right texture quite yet. And this is something I’m going to need to really think about and apply to my existing languages as well as ones that I’m still at the beginner or intermediate stage for. Just because you can pronounce each individual vowel correctly or passably doesn’t mean you have a fluent accent. The missing piece is still something I’m working on.

I feel as though I speak slowly and like a learner. That’s obviously not the worst thing, given that Kiribati is one of the faster languages I’ve heard spoken. (For warmer climates, Lao was the most forgiving in terms of its tempo although Kiribati and some forms of Tok Pisin were the ABSOLUTE WORST).

I feel that there’s a lot of grammar I still have yet to apply and cover. This does have a lot to do with the placement of commonly used small words. I remember having this similar struggle in Swedish as well. The fact that Kiribati has a lot of the aspects that would make a language “easy” on paper doesn’t necessarily translate it to being easy in practice, and the lack of resources makes it even harder.

Right now, I have a solid basis in Kiribati. I just need to assemble the interior pieces of the language puzzle until I get something that I’m proud of.

And about listening comprehension, maybe I just need to get exposure to it until it sinks in. Obviously I’ve been getting a lot of musical exposure, but the spoken language is a lot more merciless in its speed and its scope.

I remember having this struggle with Hungarian and Finnish as well. What I usually did do was that I did apply audio, and tried to see how many words I could recognize. From then, it became an issue of using my applied knowledge to fill in the gaps until I understood 80% (I’m not there with Hungarian or Kiribati quite yet…but I’m on my way!)

Some concrete steps I can take in order to patch any weaknesses:

(1) Recording myself more often
(2) TRANSLATING YouTube comments in Kiribati (YES, they exist)
(3) Applying audio (NOT songs) so that it’s not scary and avoiding that temptation to CLICK AWAY.

This is just the beginning of something sweet that will only continue to grow!

All About the Burmese Language

My first Independence-Day Related post of 2018! (Well, discounting the shout-out to Slovakia I gave on New Year’s Day). Today is Burmese Independence Day and I thought it would be a good occasion to write about the language.

A year ago at around this time my parents were floating the idea of visiting Myanmar (Burma) after isolationist policies were relaxed. Interestingly they weren’t the only ones thinking this way—Sammy Samuels of “Myanmar Shalom”, a Jewish-Burmese Tourist Agency (YES, there are Burmese Jews, both in the country proper and abroad, and I’ve met BOTH!) described it as a “gold rush” when we met for the first time in May.

In a mall in Yangon that looked fancier beyond most malls in America, there were photographs of the country’s many minorities with captions about their lifestyles in Burmese and in English. My father told me that the underlying implication was that the wave of investors from China, the West and Myanmar’s immediate neighbors such as India and Thailand would threaten many aspects of local culture that remained unchanged during the years of military dictatorship.

Myanmar’s internal politics are labyrinthine and the ethnic diversity found in the country is similar to the situation that was present in the Americas before European colonization happened. (Fun Fact: Europe is the least linguistically diverse continent!)

It’s been more than half a year since I took off from Yangon and since then I’ve kept up my studies of Burmese on-and-off. It has proved to be one of the most difficult languages I have encountered by virtue of the fact that it is…different. (And Lao, for many reasons, I found significantly easier both to learn and to understand).

Here are some videos that I made about Burmese and my journey learning it last month. Sadly due to some circumstances I wasn’t able to complete the Eurolinguiste 30-Day Challenge but I’m glad I did what I did:

In any case, I turned to Polyglot Polls for potential topics to write about, and I got some topics that I’m not too qualified to write about, such as:

  • Burmese street slang
  • Tai-Kadai loan words in Burmese
  • Mon-Khmer loan words in Burmese

 

IF YOU KNOW about any of these topics in any capacity, PLEASE let me know about them in the comments.

One thing I really have noticed was the fact that, much like with languages like Yiddish, Uyghur and Tajik, Burmese takes a lot of words from a religious language, in the case, Pali, the language of Theravada Buddhism’s scriptures.

Burmese native words are one syllable each, and so expressions that have more than one syllable are usually of foreign origin. It goes without saying that words like “telephone” and “Internet” are detectable English loan words, as well as many names for countries and nationalities.

But one of the first things I had to learn in Burmese (as SOON as my visa got approved), was how to ask for only vegetarian food and the word that is used is သက်သတ်လွတ် (θɛʔ.θæʔ.luʔ). There were also some other things that pointed to foreign influence that was Indo-European but clearly not European, like the fact that the word for “name” is နာမည် (næɴmɛ), which is very similar to the English word “name” (it’s a Pali word.

Interestingly I notice that the patterns for liturgical-language loan words throughout the world are quite similar (and my observations tell me that they tend to skew towards nouns and higher registers of language).

But, here are some things you need to know about Burmese, whether you may be starting to learn it or want to learn a little bit or just want to read a list of facts:

  • No grammatical gender.

 

  • You put words at the end of a sentence in order to indicate what tense it is:

 

Tense Markers DONE

These will also be DIFFERENT depending on how formal (or not) the text (or spoken word) is. On inscriptions you’ll usually see formal variants. In phrasebooks, you’ll see informal.

 

 

  • Men and women will speak differently. My first day in Mandalay I went to a bank with my father and the servicewomen opened the door and told me “mingalaba SHIN” (the “shin” at the end is a “polite particle” used by women. For those unaware: it really doesn’t have a meaning, a bit like adding “sir” or “ma’am” at the end of sentences in English. I, as a man, would say “mingalaba khimya” (using a different polite particle). Also! Polite versions of “I” will be gendered as well. ကျွန်တော် (ʨənɔ) for men and ကျွန်မ (ʨəmá) for women.

 

 

  • You will also use classifier words as well. To say “I want coffee + 4” you would say “I want four cups of coffee”. To say “I want paper + 3” you would say “I want three sheets of paper”.

 

Here are some classifier words:

Category Words DONE

  • You can usually omit the subject of the sentence if it is implied. I remember one time I was talking to a Burmese taxi driver about Burmese music and I mentioned Chan Chan (described a musician who made her career off women’s broken hearts, in a sense). He said “very beautiful”, leaving it unclear as to whether it was the music OR the singer that he was talking about. Expect this commonly.

 

  • The tones are probably the trickiest out of any tonal language that I’ve encountered (with Mandarin probably having the easiest system, in my opinion). I’ll link to various sites that can help you better.

 

One website I would recommend is this below: provides a LOT of cultural information and provides steady information where a lot of other sites are lacking. Great for learning the Burmese script as well as tones and the finer points of language:

https://www.asiapearltravels.com/language/intro_burmese.php

Another resource I would recommend for getting a very basic level is Kenneth Wong’s playlist. He has one of the most soothing voices I’ve ever heard in my life:

Concerning books, Lonely Planet is also a good bet (when I first became enthused by Burmese in 2014, WAAAAY before I know that I would end up in the country and I honestly didn’t ever think I would end up there, they didn’t have the standalone Burmese phrasebook but now they do. I have the Southeast Asia one).

Also Reise Know How is pretty much always fantastic if you read German. In case of the Burmese one, the proceeds will go to funding children’s schools in rural Myanmar.

 

And as for USING it:

Burmese is very lively on the internet and when I was in the country I could see why. Even among some of the temples in Bagan which are crowded with homeless people, there were people using smartphones there.

What’s more, the Burmese-American communities are also noteworthy to point out (and the U.S. isn’t the only place that has these expatriate communities). They also have many ethnic minorities of Myanmar represented as well within these communities.

Burmese music is also fantastic especially when you consider the fact that, in some cases, it somewhat resembles Tom Lehrer’s confession as Lobachevsky (“Every chapter I stole from somewhere else”). Tons of Western, Chinese and Russian pop songs are covered in barely legal manners and translated into Burmese. A lot of the lyrics are also readily available embedded as subtitles in the video (so you’ll need the Burmese script for that!).

Some songs I’ve heard rendered into Burmese include “My Heart Will Go On”, ABBA, VIA Gra (Band from Ukraine popular in the Russian-speaking world), “A Million Voices” (that almost won Eurovision 2015), and many songs that I vaguely remember hearing in produce isles in the United States. (Confession: I know pathetically little about American popular music and, to be honest, I like it that way).

Anyhow, I’m happy to answer your questions or receive your expertise.

Above all, know that Asian Languages are not scary as you may make them out to be!

20170515_151501

I Want to Learn Jamaican Patois…But HOW?

 

First off, anyone wanting to learning Jamaica Patois is a brave fellow (or fellowette?) and deserves praise. Because trust me, even in the language-learning world, there are NOT a lot of people that look kindly on it.

First off, what exactly is Jamaican Patois? Let’s turn to Wikipedia…IN Jamaican Patois!

(from jam.wikipedia.org)

 

“Wi a-chrai mek Patwa wan a ‘i Wikipidia languijdem. No Jamiekan Ingglish, Patwa. Nof a ‘i piejdem we rait aredi de ina Jamiekan Ingglish, a no Patwa. Jamiekan Ingglish a we muos a wi chat ebi die. Patwa a ‘i raa baan ting we unu griet gran muma did chat, we tiicha did biit unu fa ah se “Speak Properly!”. Wah nex ting tu, a nof dayalek de ina Jumieka. Rait aatikl ina fi yu dayalek. Piipl wi andastan an iwi ton standad suun. Dis ya we mi a-rait a ‘i Wesmolan dayalek.”

 

Jamaican English is an everyday language that stands in stark contrast to the “raa baan ting” (raw born thing). In this paragraph you can see that it is associated with ancestry (“griet gran muma did chat” = “great-grandmother spoke”) and shame (tiicha did biit unu fa ah se “Speak Properly!” = teacher beat all of you saying “Speak Properly!” unu -> all of you).

Even today, Creole languages, especially English creoles, suffer from undeserved derision, despite the fact that music in these languages is popular in every corner of the globe and many cultures associated with these places have influenced Anglophone culture on a very deep level. Virtually every American knows something about Jamaica in particular, much like many of them would know something about Japan or France.

The journey with Carribean Creoles for me is an interesting one and one that really shows to test how open-minded people really are.

Some language-learning events, especially free ones, have a problem. There are language enthusiasts (like me and my friends) and there are also people who happen to be bilingual or speak multiple languages on account of their UPBRINGING rather than their hobby. Most of the former tend to be open-minded explorers who share stories, the latter aren’t too different from the general population (in the respect that all levels of curiosity and open-mindedness, or lack thereof, exist among them. The nastiest things I’ve heard about my choice of languages have actually come from bilingual and “polyglot wannabes”.)

And no language in my repertoire gets a mixture of either scorn or admiration as much as Jamaican Patois does.

 

Anyhow, inspired by my followers (as I often am), I opened up for questions about how I learned Jamaican Patois and how I’m continuing with it.

For one, a multitude of free apps exist which can help for building vocabulary in a small sense but they are NOT substitutes for learning how to speak.

That would largely go to this book, which I know isn’t accessible to everyone, but when I showed it to a friend who had no knowledge of German she actually found it astonishingly useful regardless:

20171006_153211

You can purchase this book on Amazon and find it in bookstores around the German-speaking world, I also think that sellers in areas of the UK and US may also have it.

Another thing that I should also mention is the fact that having learned Krio of Sierra Leone beforehand definitely helped. Krio is further away from Standard English than Jamaican Patois is, and it also really helped me realize what sort of differences would exist in usage between Jamaican and English.

Let’s give some examples:

 

“we” is an all-purpose relative pronoun, “that”, “who” or “which”

Juwish piipl frahn Spien ahn Puotyugal we a ron frahn di “Ingkwizishan,”

Jewish people from Spain and Portugal WHO ran from the Inquisition.

 

You can use “fi” in order to indicate ownership. Works similar to the English word “for”

“mi” can mean “my” but also “fimi” can mean “mine” or “belonging to me”

 

Plurals are different:

Wan bwai -> tuu bwai

(One boy -> two boys)

OR

Di bwai dem (the boys, literally “the boys them”)

 

“Se” is used like “that” in English, as in “I said that you are doing a good job”. Krio and Bislama share the exact same usage.

Also, given the dialectical fragmentation of Jamaican Patois (note that the paragraph above mentions it!), no rule is absolute, and you’ll dance between standard English and Patois forms with regularity depending on who you’re talking with. It’s very much something you’ll need to get a sense for but your best bet is to imitate native speakers. Features present in some communities’ Patois may not be present in others.

Also, Wikipedia and various missionary translations into Jamaican Patois have also helped to significant degrees. It’s telling that religious organizations pay more attention to many languages that most global corporations don’t even give a second thought to.

There is Swiftkey Keyboard in Jamaican Patois as well, but its predictive text function, as of the time of writing, is off.

Omniglot.com also has useful websites in many regards including a newly-added phrase page for Jamaican Patois.

What’s more, a bit of a warning: there is no standardized form of Jamaican Patois (as noted in the first instance of the language at the top of the page) so you’ll need significant exposure to a handful of sources in order to get a good grounding in something consistent.

 

And here also comes another important question: how do you get native speakers to speak it with you?

For one, contrary to popular belief, the Carribean Islanders I have encountered have been VERY thrilled to hear me “chat Patwa” (full disclosure: I’m visibly white, but there are also white and Asian Jamaicans as well who speak fluent Patois from birth. The “out of many, one people” motto is important to Jamaican national identity and virtually every Jamaican knows many aspects of their quilt-history which ties together elements from all corners of the globe).

One issue is the fact that often I encounter people who are second-generation and, as a result, their knowledge of Patois is confined to something more passive. But that’s okay. This is not your fault, this is a fault of creole-shaming present in this world at large in general and I think, to some degree, it’s also found in a lot of these island countries as well (not just in places like the U.S. and Canada).

Obviously one thing you really can do in order to build your “cred” in order to fully feel like a “yardie” would be to (1) use proverbs you’ve heard (Carribean Islanders, much like Slavs, very much value proverbs and sayings and use them in their speech. Each of the nations has their own collection that is very foreign to the other islands. That is to say, Vincentians or Trinidadians may not understand Jamaican proverbs, and vice-versa). (2) If you don’t have proverbs, look online or ask your Jamaican friends for some. Even if they don’t have proverbs, they may actually have SOMETHING to share with you.

Especially with Jamaican Patois, a key element is to think in phrases, not individual words. If you are a native speaker of English, you have a HUGE advantage because you already think in “chunks” in English rather than individual words and you can transmute that way of thinking into your newly forming Jamaican Patois as well.

Much like the struggle I had with Solomon Islands Pijin, in which Pijin and English are juggled in a lot of content produced in the Solomon Islands, Jamaica has an interesting situation as well. Except for even more so, because with the English Creoles of the Carribean some people will change registers IN THE MIDDLE OF SPEAKING. It’s a bit like speaking TWO LANGUAGES AT ONCE and it takes time getting used to. (The fact that this happens so much gives fuel to the dialect side of the dialect-versus-language debate, but I think that the dialect side really only serves no purpose other than to discourage study of these cultures so I’ll put that out there plainly).

Also, don’t worry that you’re “making fun” of their language at all. I hear Jamaican Patois more often on the streets of New York than Japanese or Italian. Also friends of Jamaicans pick up Patois as well (and this should be no surprise to anyone. A lot of these “why speak their language? Won’t they just make fun of me or use English?” are…limiting beliefs that deserve to be pushed out. A lot of it is in your head.

Have YOU learn Jamaican Patois or another Carribean Creole at any point? How did that go for you? Let me know!

Speaking Greenlandic as a Foreign Language in Greenland: What Was It Like?

Scene: Reykjavik.

It was more than four years since I first discovered the Greenlandic language at a library in rural Connecticut in April 2013.

October 18, 2017 marked the first time that I heard Greenlandic spoken in person. Oddly, it was actually not the first time using Greenlandic with a real person (that was December 5th, 2016, the day before my interview with KNR [the Greenlandic Broadcasting Corporation] but it was a mix of Greenlandic and English and it was on the phone. I used English in that interview, with an interpreter with KNR who did an EXCELLENT job, but I also made sure to use some Greenlandic in the interview as well.)

We boarded the plane that was headed to Nuuk and I was excited but also weighed down by travel and, yes, the nagging thought that I was gonna SCREW EVERYTHING UP (I did end up accidentally responding to a Danish-speaking captain in English at one point, but with each year I realize how I shouldn’t take minor-slip ups personally. Looking back at the whole trip, my usage of Greenlandic and Danish was a huge success, despite the fact that I wasn’t fluent in Greenlandic at the time).

Here are some stories to illustrate what sort of reception I got:

  • The Captain asked in English what sort of nationalities were represented on the plane. I said, in Greenlandic, “Hello everyone, I’m American” and I got treated to a planeful of “wow” ‘s and even some applause. Whether that was the fact that Americans are a rarity in Greenland or because I was using Greenlandic as a foreigner is anyone’s guess.

 

  • I stayed with a host family in Nuuk. The mom knew I was coming from the USA so she addressed me in English and in the middle of the journey I suddenly switched to Danish without warning and then Greenlandic (she was very impressed with both, so I recall). She told me that I spoke Greenlandic better than almost all of the foreigners that live there (!!!) I asked her what language I should use to order things in. I was told to use Danish or English most of the time while in Nuuk, Greenlandic in smaller settlements.

 

  • In moving in, there was the daughter present and when I began using some Greenlandic I got a dumbfounded blank stare as though I had revealed myself to be a divine being. She pretty much asked me why on earth I would do it. I explained that I liked Greenlandic music and then showed my Reise Know How book that had helped me throughout my Greenlandic Language journey.

 

  • Sometimes I messed up with Greenlandic with my host family, in which case people would usually switch to Danish with me. People also wanted to use some English with me sometimes. Which was okay. I’ve learned to not take it personally as long as I’m not the one that uses English to the detriment of showing respect to the culture or “expecting people to know my language”.

 

  • When I met some of my celebrity idols at Katuaq, I used Danish and English and I made an effort to use some Greenlandic but for some reason it wasn’t ideal at the time. I had the opportunity to meet the well-known Greenlandic actor Qillannguaq Berthelsen and he told me that I pronounced his name very well. I was so curious to hear what name he goes by with people who can’t pronounce “Qillannguaq” and he told me he goes by “Q” with such people. When I met Marc’s family I was capable of understanding a lot of what was said between them but I made sure that I got the chance to use some Greenlandic with him and his family while he and his friends got the chance to use some English with me. However, I did have some significant troubles understanding Greenlandic without the subtitles when I saw the movie. I really liked the movie, it was one of the funniest I have EVER seen and fantastically put together, by the way.

 

  • In meeting Nanook (one of Greenland’s best-known musical acts), Frederik (one of the lead singers) told me that I spoke Greenlandic well, Christian (the other lead singer of Nanook) said that he was “amazed” with my linguistic abilities (do you understand what it is to me to meet one of my your favorite musicians and the first words he says to you is “I remember you!” Oh, I didn’t mention that I had chat exchanges with both of them prior to visiting the Atlantic Music Shop in Greenland. I got Nanook albums and gear and wore a Nanook T-Shirt during my Polyglot Conference Presentation, exactly as I told Nanook that I would). With the two of them I remember going back between Greenlandic, Danish and English. Everyone’s happy that way. J

 

  • For buying museum tickets I used exclusively Danish although just in case I made sure to use some Greenlandic if I heard a staff member using it.

 

  • For asking directions I used Greenlandic and I only got one response in English (very heavily accented English from a new couple that had just moved to Nuuk). I got lost in Nuuk during my first hour (I went to Nuuk Center to get food and I couldn’t find my way back to my host family. It was then that I saw the Northern Lights for the first time. )

 

  • The bar. Oh wow. I got SO many positive responses that it was unbelievable. People telling me that my accent was amazing and that I was super-talented and that they had “heard about the guy who learned Greenlandic in a week” (that wasn’t Daniel Tammet, who I met a matter of days afterwards in Reykjavik, but Paul Barbato, who went on to become the host of the super-successful “Geography Now” YouTube channel. His Greenlandic video, how I ended up discovering him, was openly teleprompted with audio provided from a native speaker, if I recall correctly. Nothing wrong with that!). It was in pubs like these that I had a lot of opportunity to practice and I got nothing short of a red-carpet treatment. Imagine speaking your target language and getting, in response, a very enthusiastic “QAA! QAA! QAA!!!!!” (WOW! WOW! WOW!!!!!) I’ll never forget those sort of reactions. Ever.

 

  • With taxi drivers I used some Greenlandic as well, and part of me remembers getting discounted on account of it. Not also to mention my language skills getting me free rides and other fun stuff. One taxi driver was perplexed why this American kid recognized almost every Greenlandic song that came on the radio. I can’t even do that in the UNITED STATES!

 

 

 

Granted, my nervousness sometimes held me back and it wasn’t absolutely perfect all of the time. But I did make gains and hopefully I’ll learn to teach myself how to not hold back and not have self-doubt in the future. That’s what 2018 is for, right? And 2019. And 2020. And the rest of my life. And your life for yourself!

What were YOUR immersion experiences like, especially with languages that most people don’t study? Let me know in the comments!

P.S. I also completed the “30 Days of Greenlandic” challenge earlier today (I rushed it because of a surprise video I’m making!). I’ll post the compilation of recordings as my last video in 2017!

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Some Burmese Expressions You Should Know (Eurolinguiste 30-Day Challenge: Day 13)

This is going to be a shorter post, haven’t done one of these since 2014 or so.

Anyhow, for Day 13 of the 30-Day Challenge (which I intend to do again next month with a different language), I have to “teach people some words”. I thought one very helpful thing to go through would be various words and expressions I thought amusing from throughout my learning materials.

I have a very useful Anki deck put together by André Müller, one of my linguistic role-models, Esperanto and Klingon Language fan, and someone who provides extremely useful and well-thought out opinions in the Polyglot online groups.

I found it a week before my trip to Mandalay was scheduled (for those of you who don’t know, Mandalay was the first stop on my journey). I wish I had discovered it sooner.

Anyhow, here are some useful expressions, from that deck to give you some idea of how the language words…differently…than others throughout the world.

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ညနေ (ngá.ne) – this word means “evening” but it actually means “afternoon sun”. I think that one reason for this (thinking back to my time at Inle Lake) is that the sun actually becomes visible rather than white-ball-that-will-permanently-damage-your-eyesight right around the evening. Interestingly Irish has a word that refers to both evening and afternoon (tráthnóna). Come to think of it, the skies in rural Ireland and rural Myanmar do…resemble each other…in some respects.

စိတ်ပူ (seiʔ pu) – this means “worry” (verb) but it actually means “heart hot”, or, more accurately, this anxious feeling that your heart is actually boiling due to any number of things. This idiom perfectly captures many types of fright that are all too common in the human experience. There’s another idiom referring to worry and that would be…

အားငယ် (à ngeh) – this means “having weak strength”. The idea that having a worry is something that actually eats your strength away is something that I can’t believe I hadn’t noticed until I came across an idiom like this. Again this shows the value in learning languages, because some of the new idiomatic perspectives offered by other tongues are very helpful in making you relate to other people, situations, experiences and problems.

နားလည် (nà leh) – one of my first Burmese expressions that I ever learned (the first thing I did to learn Burmese was actually to download the Colloquial Burmese audio. I didn’t end up buying the book because I thought it would be too big for me to carry around, although I did have two other books, though) It actually means “ear going around”! This means that, in order to say “I understand” you would literally say “my ear is going in circles”, and similarly to say “I don’t understand” you would say “my ear isn’t going in circles”.

အသည်းယား (əthèh yà) – to feel disgusted, but it actually means “having an itch of the liver”. The next time I have that sensation I’ll definitely keep that in mind. Although it’s not a moment I’m looking forward to…

အသည်းကွဲ (əthèh kwèh) – in other languages, we have broken hearts, in Burmese, we have split livers.

ဈေးချို (zè tsho) – the word for “cheap” in Burmese actually translates to “having a sweet price” or “sweetly priced”. For some odd reason I can’t help but think of American slang when I read this. Similarly to be expensive is ဈေးကြီး  (zè tshì) – meaning “greatly priced”.

Tomorrow’s task for Day 14 is labeling items in my house. This. Should. Be. Fun.